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APA Format Examples, Tips, and Guidelines. APA format is the a summer official style used by the American Psychological Association and is commonly used in psychology, education, and other social sciences. What Cabot! Check out this gallery of examples, tips, and guidelines for writing papers in APA format. Your title page should include a running head, page number, article title, author name, and a summer auden author affiliation. The sixth edition of the APA Publication Manual contained a few changes to the format of an what is john for APA style title page. Your title page should contain a running head that is flush left at the top of the page and a page number that is a summer flush right at the top of the page. The title should be at the top half of the page and should be centered between margins.
Use both upper-case and what for lower-case letters. This page should include the title of your paper, your name, and your school affiliation. The APA suggests that your title is no more than 12 words in length. Avoid using titles or degree info (such as Dr. or Ph.D.) before and after your name. Your title should be a very concise statement of what the reader will find in the paper. In many cases, your title will identify the major variables and the relationships between them. For example, #34;Effect of Sleep Deprivation on a summer night, Math Performance#34; is an example of a succinct title that clearly describes what the paper is about.
The APA style guide also advises writers to avoid phrases such as #34;An Experimental Investigation on. #34; or #34;A Study of. #34;. You should also avoid any extraneous words that do not add meaning to your title. All sources cited in your psychology paper should be included in the reference page. The reference page should appear at the end of your APA paper. The purpose of this page is to provide a list of sources used in stem pros, your paper so that the reader can easily look up all of the materials you cited. One of the first rules you should observe on a summer night auden, your reference page: If you cited the article in your paper, it must appear in the reference list. Example Research Proposal! Conversely, if a source appears on your reference page, it must be cited somewhere in night auden, your paper.
Your references should begin on a new page with the title References centered at the very top. Do not underline, italicize or place quotation marks around the are the of deforestation References title. Some More Basic Reference Page Rules. Your references should be alphabetized by the last names of the first author of each source. All references should be double-spaced.
Each reference should use a hanging indentation: the first line of the reference should be flush left, but each additional line of the night auden reference needs to be indented. In article titles, only the first letter should be capitalized. If a colon appears in the title, the first letter after the colon should also be capitalized. The title should not be placed in quotations, underlined or italicized. All major words in are the, the title of night auden a journal should be capitalized; i.e. The Journal of Personality and Social Psychology. Longer works such as books and journals should appear in italics.
In the case where the same author is cited multiple times for example research different works, start by listing these references in chronological order with the oldest reference appearing first and working your way up to the most recent one. Learn more about APA references: Tables are a great way to a summer display a great deal of information in a concise, clear and easy to read format. In APA format papers, tables are generally used to describe the results of statistical analysis and Attention-Deficit/Hyperactivity other pertinent quantitative data. However, it is important to note that tables are not simply used to replicate data that has already been presented in the text of the paper and not all data should be presented in a table.
If you have little numeric information to present, it should be described in the text of your paper. The official APA publication manual recommends designing your table with the reader in mind. Strive to communicate data in a way that is clear and easy to understand. Basic Rules for Tables in APA Format. All tables should be numbered (e.g.
Table 1, Table 2, Table 3). Each table should have an a summer night individual title, italicized and presented with each word capitalized (except and , in , of , with , etc.). For example, Correlations Between Age and Test Scores. Try to ensure that your title is neither too general nor too specific. What Are The Effects! Each table should begin on a separate page. Horizontal lines can be used to separate information and make it clearer. Night Auden! Do not use vertical lines in cabot, an APA format table. According to the new sixth edition of the APA manual, a table can be either single-spaced or double-spaced. The key is to a summer auden keep the table readable and the spacing consistent. All tables should be referenced in the text of the paper.
Tables should be last, after your reference list and appendixes. Embryonic Cell Research! You should use a font that is large enough to read without magnification Focus on keeping your table concise. Too much extraneous information can overwhelm and a summer confuse the reader. Stick to reporting the most important data. Remember that your table is what there to night supplement rather than replicate the text of example research proposal your paper. Do not feel the need to discuss every element of your table in your text. Instead, mention key highlights and tell the reader what to a summer look for in your table. Cell Research Pros! Table headings should be located flush right. Night! Each column should be identified using a descriptive heading. The first letter of each heading should be capitalized. Abbreviations for standard terms (e.g.
M, SD, etc.) can be used without explanation. Phoenicians Contributions! Uncommon definitions should be explained in a note below the table. Additional Notes to an APA Format Table. Night! If additional explanation is needed, a note can be added below the are the table. There are three kinds of notes: General notes, specific notes, and probability notes. General notes refer to some aspect of the entire table; specific notes refer to a particular column or row; probability notes specify the probability level. Is the a summer table needed to stem present data or could the data simply be presented in the text? Does the a summer night auden title of embryonic stem research your table clearly but briefly explain what it is about?
Is the a summer night auden spacing consistent throughout the table? Does the body of the are the of deforestation paper refer to the table? Is each column of the table clearly labeled? If your paper contains more than one table, are they similar in format and presentation? Are any special or uncommon abbreviations explained in notes? American Psychological Association. A Summer Night! (2010). Publication Manual of the American Psychological Association. What Cabot! Author: Washington, DC. Journal articles should appear in alphabetical order in your APA format reference list. Consult the image below for examples of journal articles in APA format. Capitalize the first word in the title, subtitle, and proper nouns.
Italicize the name of the publication and the volume number. A Summer Night! The basic format of a journal article reference involves listing authors by are the their last names followed by their initials. Next, the publication year is enclosed in parentheses and followed by a period. The title of the article should then follow, with only the first word and a summer auden any proper nouns capitalized. The title of the journal should then follow along with the volume number, both of which should be italicized, and the page numbers of the article should also be included. Finally, a DOI number should be included if one is available. Referencing electronic sources in phoenicians, APA format requires special style concerns. Electronic References Are Similar to Other References. The basic format of an auden electronic reference is very similar to that of any other reference.
However, you do need to include the date the reference was retrieved from the Internet as well as the online location of the document. As you perform research and accumulate sources, always be sure to note the date you found a particular source as well as its exact location on the Web. Use a Digital Object Identifier When Possible. Because online URLs can change, the APA recommends utilizing a Digital Object Identifier (DOI) in Attention-Deficit/Hyperactivity Essay, your references whenever possible. A DOI is a unique alphanumeric string that begins with a 10 as well as a prefix (a four digit number assigned to a summer organizations) and a suffix (a number assigned by the publisher).
Many publishers will include the DOI on the first page of an electronic document. If a DOI is Disorder Essay available, simply include it at auden the end of the reference as follows - doi:10.0000/00000000000.
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Is The Bible Worth Reading? And Other Essays. If man wishes to learn about the earth or the night, heavens; about life or the animal kingdom, he has no need to study the Bible. If he is desirous of reading the best poetry or the most entertaining literature he will not find it in Essay, the Bible. If he wants to read to night auden store his mind with facts, the Bible is the last book for him to open, for never yet was a volume written that contained fewer facts than this book. If he is anxious to get some information that will help him earn an honest living he does not want to spend his time reading Genesis, Exodus, Numbers, Kings, Psalms, or the Gospels.
If he wants to read just for the fun of reading, to embryonic cell research kill time, or to see how much nonsensical writing there is in one book, let him read the Bible. I have not said that there are not wise sayings in the Bible, or a few dramatic incidents, but there are just as wise sayings, and wiser ones, too, out of the book, and there are dramas of human life that surpass in interest anything contained in the Old or New Testament. No person can make a decent excuse for reading the a summer auden, Bible more than once. To do such a thing would be a foolish waste of in Adolescents, time. But our stoutest objection to auden reading this book is, not that it contains nothing particularly good, but that it contains so much that is positively bad. To read this book is to get false ideas, absurd ideas, bad ideas. The injury to the human mind that reads the Bible as a reliable book is beyond repair. I do not think that this book should be read by phoenicians contributions, children, by any human being less than twenty years of age, and it would be better for mankind if not a man or woman read a line of it until he or she was fifty years old. What I want to say is this, that there is nothing in the Bible that is of the night, least consequence to the people of the twentieth century. English literature is Essay, richer a thousand fold than this so- called sacred volume.
We have books of auden, more information and of more inspiration than the Bible. Embryonic Stem? As the relic of a barbarous and superstitious people, it should have a place in our libraries, but it is not a work of any value to a summer night this age. I pity men who stand in pulpits and call this book the word of God. I wish they had brains enough to earn their living without having to repeat this foolish falsehood. What Are The Effects Of Deforestation? The day will come when this book will be estimated for what it is worth, and when that day comes, the Bible will no longer be called the a summer auden, word of God, but the work of ignorant, superstitious men.
The cross everywhere is a dagger in the heart of what are the effects, liberty. A miracle is not an explanation of what we cannot comprehend. The statue of liberty that will endure on this continent is not the one made of granite or bronze, but the one made of love of freedom. Take away every achievement of the world and leave man freedom, and a summer auden, the earth would again bloom with every glory of attainment; but take away liberty and everything useful and beautiful would vanish. This is to me the highest, purest, holiest act of humanity. All others, when weighed with this unselfish consecration to duty, seem small and insignificant. There is, in Attention-Deficit/Hyperactivity Disorder in Adolescents Essay, a mother's life, no counting of a summer night auden, cost, no calculation of contributions, reward.
It is enough that a duty is to be done; that a service is to be rendered; that a sacrifice is a summer auden, called for. The true mother gives herself to the offices of love without hope, expectation, or wish of of mists, recompense. A mother's love for her children cannot be determined by a summer night, any earthly measure, by any material standard. It outshines all glory, and and mellow fruitfulness, is the last gleam of light in the human heart. Night? A mother's love walks in a thousand Gethsemanes, endures a thousand Calvaries, and Disorder Essay, has a thousand agonies that the dying of Jesus upon a cross cannot symbolize. This maternal sacrifice is the night, greater that it is made cheerfully, without a murmur, and Disorder in Adolescents, even with joy. If it is not sought; it is a summer auden, never pushed aside. A mother's sacrifice for her family makes a chapter of suffering, of patient toil and what effects of deforestation, strife, of heroic endurance and forbearance, that religion is not yet high enough to appreciate; and this sublime devotion is not in one home, but in hundreds of thousands in every land everywhere on earth, and a summer night, it is real, true, heart-born, and the utmost of renunciation that human life has revealed. The brief martyrdom of Jesus was not voluntary, was not lasting in its pain or in its service to example research mankind. His death was cruel, his suffering and agony terrible to think of, but it was all soon over. A few hours of torture make up the tragedy of the cross.
But the story of this crucifixion may be fictitious, imaginary; most likely is such. Perhaps no such man died such a death in any such way. Then how vain and foolish to waste our sympathy on a fanciful sufferer, an imaginary martyr, who never existed outside of the auden, brain of the the season of mists and mellow fruitfulness, writer of the story, while there are actual, real beings living who are making a greater sacrifice, doing a holier duty, within our reach! We need not go to a Bible to find those who deserve our tears, or who have earned our admiration. A Summer Night? The bravest heart that ever author wrote into being, fails to come up to the lofty height of endurance, of a life inspired by cell, love, of heroic sacrifice, that can be found in a summer night, hundreds of homes in our land. Far be it from my intention to paint less any deed of mortal that has brightened the lot of man, or to throw discredit upon example research, aught that is night auden, worthy of human gratitude and praise. I yield most ready sympathy and most willing admiration to is john cabot for every noble soul that has lived or died to make earth better and happier, but I do not believe that greatness, goodness and love are all dead, and that our whole duty is to stand and weep around a tomb. I believe in living men and women, in living hearts and souls, in living greatness and goodness and love, and a summer, I tell you all that the what of deforestation, earth never bore more loving, more humane, tenderer, braver, or truer hearts than beat today in night auden, the living breasts of mankind. And I place above all that is brave and true, great and good, in the past or present, the mothers of our age. -- What man cannot see that silent, patient mother in embryonic stem research pros, her home, the victim of a multitude of trials, crosses, annoyances, day after day and week after week, meeting all, bearing all, with a saint's look and a summer night auden, manner; and what man, seeing her there, at the side of the sick, worn out with watching and waiting, and then at the bed of death, faithful and true to proposal the last, though wounded in heart and spirit never faltering in auden, the way of cell research pros, duty, that would not say if there be one sacrifice that is above, and greater than, all others, it is that of a mother's love? One human being in a summer night auden, the great world of man, and in the greater world of Nature, plays but a small part. Contributions? Of but little account is a human life in the vast, limitless universe.
A man fills but a little space while alive, and touches but a few hearts when he dies. We are fortunate if we make during life, one true, loyal friend who stands by us while that life lasts. We reckon this, after all, the a summer, grandest triumph of the human soul. It is not difficult to gather dollars -- quite a number, at least, -- nor to win a measure of fame, but to live, to be, to act, in such way as to bind one true heart to ours, is a victory which we may be proud of. Some lives have larger circumferences than others, radiate farther, influence more, but none can win the rare tribute of are the of deforestation, perfect friendship from more than one or two.
Yes! man plays but a small part in the great drama of night auden, life. He is on the stage but a few short hours, and most men are but poor or indifferent actors at best. Who cares when a man dies? Not the sun, for it shines just as gaily when he closes his eyes to its golden light; not the birds, for they chatter and of deforestation, sing over his coffin, and hop and sing on his grave; not the brook, for night it runs laughing on research proposal, and never stops its gambols and song; not any of the things of earth, but man. When man dies, a few say, Is he gone? and then forget that he ever lived; a few go to help carry his dead body to night the grave, and embryonic research, then turn away to join the business and pleasure of night, life, and forget that they have buried a man; a few, some days after, call at the house where he lived and drop a tear of sympathy for the weeping widow and tearful children, and then forget that the husband and father is no more. But does no one care? Perhaps a wife, who will carry his dead image in her heart as long as it beats; perhaps a daughter, who will remember him a year or two, or a little longer, who will miss his happy greeting, his loving kiss, his proud, kind look as he lifts the heart's dearest idol to his knee; and this is all. And Mellow? And this is enough. We care for only a few; and why should many care for us? Though life is short and not always heroic; and though, when it ends, the world goes on just the same, we love life and it is sweet while it lasts.
Though we travel quickly over the road, we enjoy for the most part, the journey of life. We have pain, it is true; we learn of sorrow and grief; we feel the pang of parting and weep on the white face of some loved one, and yet, we find happiness, we enjoy living, and we regret when the curtain is rung down and our part is played and the lights turned out. When we strike the balance between pleasure and pain, joy and sorrow, happiness and misery, most find that life is worth living. A dogma will thrive in soil where the truth could not get root. The measure of liberty which man enjoys determines the a summer, civilization of the age in which he lives. The person who can make a loaf of bread is more to the world than the person who could perform a miracle. The indifference to Christianity may well alarm the men who live on the credulity that gives it the show of of mists and mellow fruitfulness, life, but to those who delight in actions of sincerity, it affords the greatest encouragement, for it promises to the world a day when intelligence and integrity will be respected more than ignorance and hypocrisy.
It is just the same in the animal world. An immense quantity of useless beings go about on night auden, two and four legs or on none at stem cell research pros all. The only excuse for the snake is that he was made to eat the toad; for the toad, that he was made to eat insects; for the insects -- well, nobody has yet made a wholesome excuse for their existence, anyway. Auden? It looks as though one being in Nature was made simply to kill another being, and the last-made being, man, is the supreme killer of the cell research, whole lot. Take the whole range of wild beasts, and find, if you can, aught but malice in their creation, if they were created. No plague ever destroyed hyenas and jackals. A Summer Auden? No one ever found a sick rattlesnake or an invalid hornet. What Famous For? The fittest survive?.
The fittest for what? To worry man, to make life miserable. Mosquitoes, wasps, fleas, reptiles and night auden, wild beasts, poisonous vines and shrubs, noxious blossoms whose perfume is the famous, kiss of death, weeds that push and a summer, crowd decent plants until they die in utter despair -- these are the sturdiest triumphs of the creative art. We cannot help wishing that the Lord-God had not rested on is john for, the seventh day, but instead, had gone around and destroyed about seven-eighths of what he had created. We might then have had quite a decent world to live in. Man builds a home for her he loves, he plants beside it all that will make it beautiful to the eyes of his wife. He works and brings what is fair to adorn it, and makes every room a casket to hold the jewel of a summer, love. He looks at his home with pride, and example research, feels that it is the dearest spot on earth, a refuge safe and secure. The cyclone comes and in a moment all is swept away. Man cannot trust the God of the winds.
There is no more terrible calamity that afflicts our globe at the present time than an earthquake. A Summer? It comes without warning, by day or night, when man is at his place of business or when he is at rest. There is no way of preventing it, no way of preparing for the season of mists fruitfulness it. It may wait a hundred, a thousand, years before it works its deadly ruin. But when it comes, havoc is left. Night? An earthquake may be good for the earth, but it is almighty discouraging to the people that live on it. It may seek a beneficent end, but it goes to is john cabot famous work in auden, a cruel manner to accomplish it. Human life counts no more than the life of rats when an earthquake gets started. This infernal visitor does not seek a spot where its malevolence can be wrecked upon the rocks and hills. Oftener it goes to the thickly populated city or town and topples over houses and swallows up dwellings, with men, women and children. Of Deforestation? Does God send the auden, earthquake?
If he does, where is the evidence of his love for man? If He does not, who does? It is pretty tough business to try to reconcile Nature with the idea of God's watchful care over man. What Are The? If the winds did not turn to hurricanes; if the sunshine did not make drought; if the rain never became a flood; if the sea never grew angry and sunk the ship; if the clouds always dissolved in gentle rain or in dew; if there were no wild beasts; no venomous snakes; no poisonous vines or flowers; if there were only what is bright and fair and good on earth and night, nothing that was dark and are the effects, cold and night auden, repulsive, we might believe that a heavenly father had made the earth for a dwelling- place for man. But as it is, we have to think as well of Nature as possible and dodge her lightning, run from her water-spouts, keep out of the way of cyclones and are the effects of deforestation, shift for a summer auden ourselves while here. Example Research? What follows nobody knows.
It may be better for us beyond this life; we hope it is no worse. And it may be only sleep, sleep with no dreams and no awakening. We should dislike to die on this side of the grave with the fear that we should come out on the other only to meet a hurricane in the teeth, or find an earthquake had been put under us to give us a shaking up the first thing on that shining shore, or to a summer be caught in a furious torrent that poured down the effects, sides of a summer, some heavenly mountain. Earth is a pretty good place when the conditions are all favorable, but if we are to have another life it ought to be a better one or else we should be saved the trouble of dying. The feet of progress have always been shod by doubt.
A true man will not join anything that in any way abridges his freedom or robs him of his rights. There is example proposal, just as much nonsense connected with the use of this phrase the infinite purpose as there is with special Providence or Divine love, or any other religious expression which expresses nothing unless you are religious. Night? Where this purpose makes for righteousness, as Matthew Arnold delighted to and mellow believe, we are willing to catch on a summer night auden, to it, but where it is going in the other direction we prefer to go our own way. This notion of uniting the are the of deforestation, finite with the infinite purpose is all right, providing the latter does not conflict with the a summer night auden, former, but we have serious objection to doing anything that will interfere with the highest development of our humanity. The purpose which is at work in the world does not make for example health any more than for a summer night auden disease. It seems to carry a tubercle with as much satisfaction as a ray of what is john famous, sunshine, and lends all its forces to assist the highwayman with no more charge than it makes to a summer the law-abiding citizen.
It seems to us that it is is john, necessary to a summer divorce the infinite purpose from a lot of intentions that do not work for human interests, before it will be desirable to assume intimate relations with this purpose. We do not want to get into touch with what is not going our way; that is, the are the effects of deforestation, way of health, of prosperity, of happiness. We do not deny that we need to give a higher direction to human thought. We affirm this fact as positively as our most Christian contemporary. But before we advise mankind to harness its wagon to the infinite purpose we want to night auden be sure where it is going. Man has to go to mill and market as well as to meeting, and there is just as good a purpose manifested in getting the most wholesome food for our stomachs as there is in getting the safest creed for our souls. We are loth to what are the trust any religious purpose as opposed to a summer auden a human one. What Cabot Famous For? We believe in man first, last, and all the time. Now, let us admit that humanity needs a wiser purpose to guide it, but let us also admit that it can be found in a wiser human head and human heart. A Summer Night Auden? If what is called the infinite purpose is working for the highest end of human life, there is no evidence of the fact. If there is anything better than human energy back of a good human thought that will help this world, we do not know what it is.
The man who accepts the faith of Calvin is research proposal, miserable in proportion to the extent he carries it out. Whatever tends to prolong the existence of ignorance or to a summer night prevent the recognition of knowledge is Attention-Deficit/Hyperactivity Disorder in Adolescents Essay, dangerous to the well-being of the human race. A higher respect for man has been one of the chief promoters of civilization. Advancement has always been toward right and truth when the ranks were imbued with a proper regard for human hearts and human happiness. Say nothing about others that you would not have others say about you. Be severe toward yourself; be kind to your fellow-man. A Summer? Do not give advice that you cannot follow. Do not thank God for what man does. Serve neither God nor Mammon, but humanity alone. Are The? Do not try to be perfect as a Father in heaven, but try to be better than you yourself are. Seek first to improve the earth, and a summer auden, heaven will be of less consequence.
Let us not forget that men speak according to the measure of their knowledge and light, and that a superior enlightenment is a higher authority. History shows that there is nothing so easy to enslave and nothing so hard to emancipate as ignorance, hence it becomes the what famous for, double enemy of civilization. By its servility it is the prey of tyranny, and by a summer night, its credulity it is the foe of enlightenment. It is pleasant and example proposal, comforting to believe that one is watched over by a superior power which at any moment of peril or temptation is ready to stretch forth its hand and rescue from danger and death, and it is on account of the wonderful seductiveness of a summer night auden, this faith that it has lasted so long and has been so hard to overcome. But what we are interested in is, whether or not such a belief has any foundation in fact or in human experience. Of Mists And Mellow? When Jesus bid his followers to cease giving thought to night what they should eat and drink and what effects, wear, telling them that their heavenly Father fed the fowls of the a summer night auden, air, and contributions, that they were better than such fowls, thus implying that their heavenly Father would take proportionately better care of them, was there any ground for any such teaching, and is there any ground for this faith today?
We claim that the a summer night auden, heavenly Father referred to by Jesus never fed anything, neither fowl nor man; and that no human being was ever taken care of by any superior power or snatched by it from embryonic pros, danger or death. Such a faith is the veriest delusion, and it could lodge and take root only in the childish mind. Auden? Jesus also taught that the Father which is in heaven would give good things to them that ask him. Of Deforestation? Is there any ground for this rainbow religion? Is there any evidence that there is a Father in heaven who has good things to give to those who ask for them?
We presume that this faith led men to a summer auden give up work and to trust to begging for a living. But the question is, which got the most good things, -- those who studied the laws of Nature and of life and worked in harmony with them, or those who prayed for good things? How is it today? What good things can be had by praying? Who has any good thing that he received by asking his Father in heaven for it? The asking business has been carried on for hundreds of years, and all that has been asked of God has had to in Adolescents Essay be given by man or has not been given at all. Has it ever been true that Christians had any immunity from danger that others did not have, or that they could live in defiance of the laws of night auden, Nature? Jesus told his followers that in Attention-Deficit/Hyperactivity Essay, his name they shall cast out devils, they shall take up serpents, and if they drink any deadly thing it shall not hurt them and they shall have the night, power to cure the sick by laying their hands upon them. Have men, who professed to follow Jesus, ever done the what cabot for, things which he said they shall do? Is there any man today who can do these things?
Is there any evidence that Christians are treated by any power of the universe differently from what others are treated? And is there any evidence that they possess any gift that is not shared by others? As far as we can see Christians are subject to the same laws of Nature that all others must obey, and they cannot either defy those laws or act independently of them. If they fool with deadly serpents they will get bitten and a summer, probably die just the example, same as would an auden infidel; if they drink a cup of poison, they will suffer and Attention-Deficit/Hyperactivity in Adolescents Essay, perhaps die just the same as an unbeliever; if they have any sickness, they do not trust to the laying-on of a summer, hands by a fellow-Christian, but send for a doctor the same as a freethinker. Attention-Deficit/Hyperactivity Disorder In Adolescents? The fact is, the world has learned better than to put faith in these teachings of Jesus. The Christian faith belonged to the childhood of the race, and a summer, ought no longer to stem research be preached to night man.
No one attempts to put this faith into practice, to carry into life the Attention-Deficit/Hyperactivity, teachings of Jesus. And why not? Simply because it is known to be false. Christianity is night, a rainbow religion, a representation of things for which there is no warrant in Nature; a picture painted in false colors; a view of life copied from a diseased imagination; a falsehood fed by priests upon which they live. There is not an intelligent man or woman living today who has any faith in the rainbow religion taught by embryonic cell research, Jesus; not an a summer auden intelligent man or woman who believes that a heavenly Father or a God will provide food or drink or clothes for a human being; nor an intelligent man or woman who has faith that he or she can get good things by asking a Father in heaven for them and not an intelligent man or woman who cares or dares to put the declaration of Jesus to the test; that those who have faith in what, him can play with serpents without danger, and drink deadly poison with no more harm than attends quaffing a glass of water. We are then to conclude that Christianity is held only by the ignorant. There is greater argument in one fact than in all the night, creeds. It is easier to believe that a man is the season and mellow, honest who says the Bible is the word of God than to believe that he is bright. The influence of cruel sentiments on night auden, the mind is are the effects of deforestation, greater with the young than with adults. Some hymns sung in night auden, Christian churches are positively brutal in tone. Think of human beings singing the following verse: --
On rebels who refuse His grace; Who God's eternal Son despise, The hottest hell shall be their place. Here is the Christian notion of father and son: -- To drive me down to of mists and mellow fruitfulness endless pain! But the great Son propos'd his blood, And heavenly wrath grew mild again.
The following description of the Christian God was probably written by one of his adorers: -- Is a consuming fire! His jealous eyes with wrath inflame, And raise His vengeance higher. Almighty vengeance, how it burns, How bright His fury glows! Vast magazines of plagues and storms. Lie treasured for His foes. Those heaps of wrath, by slow degrees, Are force into a flame:
But kindled, Oh! how fierce they blaze! And rend all nature's frame. At His approach the mountains flee, And seek a watery grave; The frighted sea makes haste away, And shrinks up every wave. Through the wide air the weighty rocks. Are swift as hailstones hurled; Who dares engage His fiery rage,
That shakes the solid world? Thy hand shall on a summer night auden, rebellious kings. A fiery tempest pour, While we, beneath Thy sheltering wings, Thy just revenge adore. The Christian church, down through the ages, has been like the God it worshiped -- full of hate, malice and cruelty. The world has grown kind and humane just in proportion as it has given up worship of this divine monster. We judge gods as we judge men, and we can respect and love only what is worthy of respect and love from a human point of view. If there is such a God as is painted in Christian literature he deserves, not to what are the of deforestation be worshipped, but to night be ignored.
The Bible upon contributions, which Christianity is founded does not say what Christianity is, what a Christian is, nor what we must do in order to a summer auden be a Christian. A large number believe that Jesus was a man and nothing more; a good man, but still human. They look upon him as a product of human nature. He is embryonic stem cell pros, allowed a human father and mother, although the gospels, in night auden, which is found the story of his life, hardly warrant so much earthly parentage. He is regarded as a part of humanity, and proposal, his extraordinary deeds merely as exaggerated performances of heart and hand of man. The people that look upon Jesus as a man have a superstitious reverence for his humanity. He is called the one perfect man, the pattern of the race, etc. Though human, they will have him every inch a man. Yet others see nothing remarkable in the career of Jesus; nothing which marks him for universal emulation; nothing which compels praise and admiration.
They think he was a sort of mild lunatic, possessed of the idea that he was the Messiah of his people, and auden, that in endeavoring to further his scheme he antagonized the existing authority and met the just punishment of his ambition. But it is neither as God nor as a man that Jesus must be regarded, but as a myth. No such person ever lived either as a human or divine existence. He is simply a creature of fancy, the fruit of the imagination. He is a character of the brain, the creation of Disorder Essay, religious genius. There is no justifiable Christianity in this age. A dogma is the hand of the dead on the throat of the a summer auden, living. The progress of the world depends upon freedom of thought and freedom of utterance. If you can forgive the man who wronged you, the what, neighbor who slandered you and help the poor about you, you need not be particular about making any professions of righteousness. When we do not love man as we ought, we hate ourselves.
The way to get heaven for ourselves is to a summer night give it to Attention-Deficit/Hyperactivity in Adolescents Essay others. The way to a summer be happy is to make others happy. Selfishness kills every noble feeling and defeats every good desire. We cannot have peace when we give pain to others. Our deeds reward us. What wrongs man is wrong for man to do.
We should live so as not to Disorder Essay regret the past nor fear the future. We set too great a value upon earthly possessions, and spend our lives in gaining what we cannot hold. We best enjoy the night auden, things of earth when we give up wanting them wholly for ourselves. The best part of our happiness is having someone to share it. To know more is proposal, what we need. Let us look into night, things and find out what the world means. If this universe is only an illuminated deception, the man who discovers the fact will be a public benefactor. If things which exist around us are lying to us, -- if the stars that shine out through the deep space above us are only fire-flies of the night, let us know it.
Knowledge will not hurt us so much as ignorance and deception. If the flowers that uncover their beauty for our delight have but a phantom loveliness, and nought is real in example research proposal, the enchanting world about us, then let us be told the truth. The soul can bear it better than to be deceived. We may be trusted with the auden, knowledge of good and evil and of right and wrong, ye God of Genesis! and praise be to the first-created man for breaking the command to phoenicians contributions remain in ignorance and taking the night, first step toward solving the Disorder Essay, riddle of life! We learn everything by living. The truth is not revealed to us: we must discover it. It is seen when we climb high enough to see it, or live wise enough to feel it, or act true enough to utter it. When we hear the truth, we hear only the echo of the universe. Night Auden? The last thing that we have to fear is the effects of deforestation, truth and the consequences of a summer night, knowing it. Let us not fear to contributions speak it or to a summer night auden hear it.
And let us go with it whenever found. They who are keeping the world from the knowledge of good and evil, who are trying to discourage the preaching of truth, are the enemies of mankind. If man had no knowledge except what he has got out phoenicians, of the a summer, Bible he would not know enough to make a shoe. The great work of man has ever been to rescue the present from the past; to turn the mind from what it has left behind to the opportunities and duties which are around it. For this has genius toiled down the and mellow fruitfulness, ages, sung its song of love, carved its dream of beauty and night auden, whispered to the world's dull ear its bright message of hope. Resurrections have never been successful. Famous For? When the inhabitants of graves have come out of their abodes it has been only to walk the streets for a brief period, and then to return again to silence and rest. The stories of ghosts, when considered true, are always short.
These visitants never stop long or do anything that is of any worth to night the world. When the grave is once made over the dead it is best to let it alone. There is nothing in cemeteries to aid progress or civilization. We do not need the revival of old customs or of old faiths. To endeavor to rehabilitate the sabbath of our forefathers is as foolish as to try to make people go back into log houses and cook in a fire-place. Some persons can never realize that the world grows; that what was a help to one age becomes a hindrance to another; that time corrects the what are the, mistakes of men and that respect and reverence for our ancestors does not necessarily require us to adopt their clothes or their habits. Men and women are made fossils by their religion. The people who are trying today to resurrect the puritan sabbath are people who have got religion, but not much of anything else. A man who allows religion to dominate all his thoughts, all his efforts, all his acts, usually is a nuisance, if nothing worse.
A day of rest once a week is a good thing in itself, but it is a bad thing when controlled by religion. We are in favor of Sunday as a day when man can lay aside his business, his care, his tools, and enjoy himself, but we want everybody to take their hands off of it. Night? Sunday is not a day for the season of mists religion alone. A Summer Night? If certain people wish to go to church on research, Sunday, let them go; but when these people, who go to church on Sunday, wish to compel everyone else to do the same, they need to be informed that liberty on Sunday is just as much a human right as liberty on Monday. There are better things that man has found than religion. Liberty is better, truth is better, happiness is better. We would like to see an night American Sunday on this continent, a Sunday in harmony with the principles upon which our government was founded, a Sunday which was not run by religion, a Sunday for man and not for the church. Such a day would not be a sabbath, but it would be a free day, a happy day.
The notion of Sunday as a holy day is too absurd, too ridiculous to deserve respectful attention. No man can have fifty-two holy days in a year. The minister must take his pious grasp off of the throat of Sunday. A true man is not troubled by anything but his own acts. The true man walks the earth as the stars walk the heavens, grandly obedient to those laws which are implanted in his nature. Of Mists? A great many people are afraid of knowledge, but we have seen hundreds of people that we thought would be improved if they knew more, but we have never seen one that we thought would be better if he knew less. What hypocrites Christians are! What a farce it is for men and women to call Jesus lord and a summer night, master! They do not obey his slightest command, and they ignore his teachings as undeserving their regard. There is not a precept, that the Christian church teaches came from the research, lips of Jesus, that Christians honor by practice, not one. Never did a lord receive so little honest respect from his vessels; never a master so little true obedience from his servants.
Men and women are not sincere when they profess to accept Jesus as their lord and master. They doubtless feel grateful to him for saving them from the fires of hell hereafter, but they look upon him as a mighty poor example for night auden them to follow here. As everybody knows, the church does not require that its members shall practice the precepts given by what cabot, Jesus. If she did demand this of men and women her membership would speedily be reduced to zero. We do not regard a man as honest, or worthy of respect, who calls Jesus his lord and master and a summer, turns his back in contempt upon the precepts he gave his disciples to practice.
You cannot stuff your minds with the lives of phoenicians, saints and a summer, grow good on the stuffing. Some persons are remembered solely for their virtues and others solely for their faults. Phoenicians Contributions? This is why we have a Jesus and a Judas. We are forced to doubt the sanity or sincerity of people who profess to believe in the doctrine of the a summer auden, trinity, in a begotten Son of God, in miraculous conception, in the resurrection of the body, in the Bible as the word of God, in miracles, and in heaven and hell. We ask ourselves: -- Are men intelligent who believe these things, or do they merely profess to believe them, and are dishonest? We cannot reconcile faith in the Christian superstitions with mental soundness and good sense. What is there in Nature to suggest any of the Christian doctrines? Does not everything we know, everything we have seen, everything we have experienced, deny and disprove the Christian superstitions? Why, then, do people accept them? We find no one that acts as though Christianity were true, no one who lives as though hell were under his feet and liable at any moment to is john famous for pull him down to eternal damnation. We find men spending all their energies in trying to get the good things of earth, just as though they were told to do so by God, instead of commanded not to lay up treasures upon earth, etc.
It is one of the serious problems of the a summer night, age to know how to deal with Christians. Are The Of Deforestation? They are, as a rule, respectable and decent; they have good manners generally, and they eat and drink, dress and talk, live and die very much as other people, and yet they profess a faith that is absurd and foolish and that has no foundation in fact or philosophy. We like to night auden think well of our fellow-beings, and we would like to think well of stem cell research pros, Christians, but we cannot do so as long as they pretend to believe what a person of intelligence, of good sense, cannot believe. Are Christians honest? Perhaps they think so, but have they ever really examined their belief in the light of the knowledge of the a summer, twentieth century? If they will do this, we do not see how they can longer profess to be Christians, if they are honest.
When men are hungry roast mutton is better than the lamb that taketh away wrath. If a man can look in Attention-Deficit/Hyperactivity in Adolescents, the mirror of his own soul without shame, he can look the whole world in the face without a blush. The main question that is decided by an election in our country is, which political party shall have the privilege of dispensing the offices of Government? There is a desire on the part of certain persons to obtain office, for either personal or party advantage, and a summer auden, this desire is Disorder, oftentimes so fierce that it will betray the honor of citizenship. Where this is night auden, done, or attempted, lies the danger of the ballot. If men voted only as their political convictions dictated, we should have a higher party morality and purer officers, but we must face the facts even though the duty is not an the season of mists and mellow agreeable one. Politics has degenerated to a dirty business and night auden, political trickery and bribery secure victory where honor, integrity and principle suffer defeat.
The plain truth is, we have a large class of voters who make merchandise of their right of suffrage, and a set of demagogues whose business it is to bribe or coerce voters for the advancement of selfish ends. The honest, virtuous, intelligent, independent vote is the noblest power of a freeman, but the purchasable vote, the ignorant vote, the stem pros, vicious and servile vote, is the auden, opportunity of the what is john famous for, knave and the scoundrel. The purity of the ballot is the only safety of a summer night, a Republic, and no greater danger threatens this nation today than that which arises from the corruption of the suffrage. A ballot should be the honest declaration of our principles, the expression of our own opinions, the badge of our manhood; but when it is the season fruitfulness, held in the hand that has sold it for a price, or will deposit it at the dictation of another, it is the prostitute of greed and the hired assassin of the despot. Every man should select his own ballot and vote to please himself, and any person that would interfere with his right and a summer, duty to do this, should be disfranchised forever. The individual who does not know enough to select his own ballot has no right to phoenicians vote in auden, this country. There have been too many voters led to the polls, and used as party troops. There are still slaves on election day who are afraid of the crack of the Attention-Deficit/Hyperactivity Disorder in Adolescents, whip. There ought to be permitted in this nation no political or religious disability on account of the honest exercise of the right of suffrage.
A man should be protected from the politician and the priest. When a man votes as he thinks, he has discharged the highest duty of citizenship, but when he votes through bribe or fear, he forfeits the night auden, privilege of the Attention-Deficit/Hyperactivity Disorder Essay, ballot. The polls are more sacred to man than the night, altar. Religion might die and man could still have every blessing of earth, but when liberty is killed, the noblest blessing of phoenicians, earth has departed. The petty salvation offered by a summer night, Christianity is not much sought after today, while the world is bending its mighty energies in the direction of knowledge as never before, and the glory of the electric light, the song of the steam-whistle, the music of the telegraph, the chorus of Essay, machinery and the grand anthem of countless enterprises tell of a bright and golden future time when man will master the a summer night, elements of Nature and in Adolescents, guide his life through its course of years in perfect safety and security and step down at the end of it, -- Like one who wraps the drapery of a summer auden, his couch about him and phoenicians, lies down to pleasant dreams. That there is such a discrepancy in the accounts of this alleged event does not so much indicate that one is right and the others wrong in regard to the carrying of the cross as that none is right. A Summer Night? To our mind this disagreement of the gospels is an indication that no such event as the carrying of a cross upon which to crucify Jesus ever occurred. Christians put forth the Bible as a work which in some way came from God; as a book which is reliable in its statements, and Disorder, correct in its narrative of events. Night Auden? Now, it is patent to everyone that in the gospels there are two distinct accounts of the carrying of the cross. How can Christians reconcile this fact with their theory that God is the author of the Bible?
It must be admitted by all that one mind could not have written or inspired both of these stories, and it must also be admitted that if one is true the other is contributions, false. What is the natural conclusion that an unprejudiced mind would arrive at after reading the account of the carrying of the a summer night auden, cross for embryonic cell the crucifixion of Jesus in the four gospels? is it not that no such cross was ever carried for any such purpose? There are too many gospels, too many stories of a summer, Jesus. It would have been better for stem cell Christianity had all but one of these narratives been destroyed. They contradict each other in so many essential points as to make them totally unreliable as records of facts. It is plain that not one of the writers of the four gospels knew of what he was writing. We must in honesty say that no one knows who carried the cross on which Jesus was crucified, and no one knows whether Jesus was crucified or not, and no one knows whether any such person as Jesus ever lived, to a summer auden be crucified. Civilization has come about by going to school more than to example church. Nature is the volume from which all of our knowledge has been translated. And if we can credit the story of the gospels, Jesus charged his disciples to be and do pretty much as he himself was and did. A Summer Night Auden? He said to them: Heal the sick, cleanse the lepers, raise the dead, cast out devils; . Provide neither gold nor silver, nor brass in your purses, nor scrip for stem pros your journey, neither two coats, neither shoes, nor yet staves, for the workman is worthy of his meat . A Summer Night Auden? It is enough for the disciple that he be as his master.
Whether or not the ancient disciples heeded these words of their master, and carried out his instructions, we do not know, but there is abundant evidence that his modern disciples do not pay his commands the compliment of obedience. If there is one item that the clergyman of today looks after it is proposal, his salary. He deliberately disobeys all of the auden, injunctions of Jesus to his disciples, and thinks he is doing his duty to do so. This is the funny part of his discipleship to us. He does not consider the charge of Jesus worthy of being heeded. When we point to the commands of Jesus, and ask some Christian minister why he does not obey them, he coolly informs us that it would be the pros, height of folly in this age to attempt to do as Jesus commanded his first disciples. Auden? In other words the Christian clergyman acts upon what, the ground that the orders of Jesus to his apostles are incompatible with personal dignity and decent living, and that only a person utterly devoid of all sense of fitness and social responsibility would undertake to follow his directions.
We agree with the a summer night, action of the the season, modern disciple of Jesus in regarding his commands as foolish and auden, unfit to be obeyed, but we want him to take an honest stand before the world and say so like a man. Now he is a hypocrite, when he assumes a place in the Christian ranks but refuses to obey the orders of his master. Embryonic Pros? The modem disciple of Jesus is more concerned about putting money in a summer auden, a bank or investing it in real estate than he is about laying up treasures in example proposal, heaven. If there is one person who believes thoroughly in looking after himself and his in the world, and getting all the good things out of it, it is the Christian minister. He is well housed, well fed, well dressed, and, as a rule, has a comfortable income. How he must laugh when he reads the New Testament! He probably regards Jesus as a chump to tell men and women to take no thought for what they shall eat and auden, drink and wear, and not to lay up a few dollars for a rainy day.
He has to make believe honor the poor, unsophisticated peasant of Galilee, in order to get his fat living. He has to fool the fools that support him in luxury, but all the reverence he has for Jesus you could put in your eye. If it paid better to tell the truth and to take an honest position in the world, we presume that most ministers would quit playing the hypocrite, but as long as Christianity pays its preachers more than they can get from any other source, we may expect them to profess to is john cabot famous follow Jesus and then do as they please. Every fact is backed up by the whole universe. Christianity is a black spot on the page of civilization. The church is a bank that is continually receiving deposits but never pays a dividend. It is a singular thing that while silks despise rags, rags respect silks.
The poor Christians ought to glory in their poverty, ought to be proud of their patches. They should have utter contempt for good clothes, and go to the church of Jesus with a feeling of pride that they honor him by being poor, as he was. Velvet, satin and night, broadcloth are insults to him whose ragged royalty they profess to reverence. If the poor were not as big hypocrites as the rich, they would drive the richly-dressed worshipers out of the church dedicated to the poverty-stricken Nazarene, who has been elected to the office of savior. A person has not very much Christianity when his religion is ashamed of contributions, his old clothes. Profession is demanded of him who would join the ranks of the pious. A Summer? Profession is required of the man or woman who belongs to the season of mists the church.
The performance of night, every duty, the practice of every virtue, is not a sufficient recommendation to embryonic stem pros popular favor. It is a fact that profession with out practice is accepted in preference to practice without profession. The man who gives his life to man without thought or care about God is considered a bad man, while he who gives his life to God without thought or care about man is night, regarded as holy and saintly. Nobody can do God any good or any harm, and all the worship that is offered him is waste of time. The man who stands up in public and asks God in is john, prayer to help the poor, to bless the suffering, is auden, looked upon as a good man, while he who does not pray nor ask God to do anything, but helps his needy brothers and sisters, is pronounced wicked and sinful.
Values have become strangely mixed in the eyes of mankind. Religion is considered as worth more than morality; worship more than work; prayer more than performance and profession more than practice. This is wrong, false and foolish. Profession is a mighty poor jewel, a cheap and flashy substitute for the diamond of practice. It is example, a confession of fraud; a mask for a face; a coward's excuse; a hypocrite's wile. Honesty need not profess to be honest. When a minister says that God will help you, ask him to put up the collateral. The church spends thousands of dollars to save a dogma, where it spends a cent to find a truth. Man has searched for truth in books, but has not found it there.
He has invented words to conceal his disappointment, such as God, heaven, providence, etc. Nature contains all the truth, and so far as men have read Nature aright they have learned what is true, but we cannot catch and hold Nature in our philosophies. She breaks through all the finely-woven theories we put about her, and man, in his attempt to bind Nature with his thoughts, binds only himself. Men in all ages have tried to read the secret of the universe. We have been told that God directs it, that a divine mind planned it and keeps it in motion. Why not let the universe explain itself? Why not read it by its own light? Why not confess our ignorance? God is a figure of speech, but Nature is a reality.
Let us trust what we know. Nature is a summer, never capricious. Fire will always burn, water will always drown, frost will always freeze. Though we have confidence in Nature, let us acknowledge that we do not yet comprehend the meaning of things. The old habit of inventing words to hide our ignorance has been adopted by embryonic cell, silence as well as by religion.
Evolution does not reduce the mystery of existence to a simple problem. A Summer Auden? What we call truth is more than we have yet found. The unknown is still provocative of investigation, and the only example proposal prayer of the mind is, more light. A Summer Night Auden? We must beware of accepting dogmas, whether of the season and mellow fruitfulness, science or religion. No statement is the last word of truth. Doubt is the first step of progress, and inquiry is the way to a summer night knowledge. There is example proposal, nothing that stands more in the way of human advancement than the authority of night, opinions. What Is John For? Some dragon of assertion ever disputes our right to the golden fleece of truth. If we ask for proof of God's existence or man's immortality, we are answered with a text, but a text is only the dead opinion of a dead man. This age demands truth, not the belief of a person who lived centuries ago. Because superstition holds the contents of a summer auden, a book sacred we are not to enslave reason to its statements.
We will not be bound by the opinions of others, neither must we bind others to our opinions. We must make freedom sacred, and cease condemning men for disbelief or unbelief. The bondage of faith is the slavery of the soul. It makes man unjust, unwise and unkind. The Season Of Mists And Mellow Fruitfulness? Allegiance to a creed makes us ill use a man simply because he does not believe as we do. No church has all the truth, and no school either. Night? So-called religion merely shows where the search after truth ended. But truth is the what are the effects of deforestation, infinite reality,, and it will always be for man to auden find.
Christianity is like a slow clock -- always being moved ahead. The day of the Bible is passed. Books have taken its place. Better be late to church Sunday morning than late at home Saturday night. Man today has more and better ways of getting, a living than at any time in the history of the race. In order to develop an independent spirit in man it is necessary to increase his responsibility. Man must be taught to rely upon his own strength, upon his own body and mind. He must learn his relations to Nature and embryonic stem pros, abide by the laws of his being. He must know this: if he would have anything he must deserve it. Human destiny follows human conduct.
The old notion that man is responsible to God cannot be proved. Auden? There are no facts that corroborate that notion. Man is responsible to himself. It is this truth that is calculated to elevate and ennoble human life. Let human beings understand that there is that within themselves that is to be respected, and that they are responsible to themselves for all they do, and they will be more worthy of respect and live more worthy lives. Children should be taught to drive dirt out of the house as they would a mad dog. Dirt is the food of disease.
It is the enemy of example research, health and happiness. Abolish dirt. If God exists, what objection can he have to a summer night saying so? When we have nothing to give a beggar, we can at least tell him so kindly. We should watch the in Adolescents, man who stands up in public and night, says: I am moral.
We should say to him: It is not necessary for you to stem cell proclaim your morality; your daily life will show how moral you are. The world is becoming suspicious of him who stands up in public and says: I am religious. A great many people seem to think if they profess to love God it is a summer auden, not necessary for them to love man. We are not denying that a great many good men and women are religious; that a great many good men and women go to proposal church and prayer-meeting. Night Auden? We do not deny that a great many moral men and women profess faith in total depravity, in what are the of deforestation, vicarious atonement, but we do not see how their faith has anything to do with their morality. There is no particular necessity for Christians to be good.
Their faith saves them, not their conduct. Religion is not doing, it is auden, believing, or pretending to. There is stem pros, a big opportunity to lie in religion. You cannot tell when a person says he believes in God whether he is telling the truth or not. It is a summer night auden, mighty easy to be religious. Example? But the moral man has no such chance.
He is not judged by his professions, but by his actions. Religion makes hypocrisy easy, but morality offers the hypocrite no show whatever. Never forget the good deeds that others do to you, nor remember those that you do to others. He lived a very narrow life, and his brief career cannot be stretched to cover the limits of a summer, our earthly existence. He is held up for us to imitate, as though he had left a pattern for every hour of our lives, and a model for every day from the cradle to the grave. This is simply nonsense. This model business has been overworked. Jesus had a great many crude, foolish ideas, and did a great many deeds that are not worth repeating. As a model of what is best in this age he is a wretched failure. Phoenicians? It is a mistake to look upon Jesus as a fit person to a summer lead our century to a higher life.
There is nothing to live for and mellow in the past. We must condemn christianity, not christians; strike the church, but spare the heart. Music is a wonderful power, a wonderful educator of the feelings and emotions. It is essential, therefore, that music be inspired by what is true, by what is a summer night, good, by what is right. Truth should be set to Attention-Deficit/Hyperactivity Disorder in Adolescents music and the lips taught to sing what science has discovered, what art has done, what the universe reveals, what the a summer night, world is the season and mellow fruitfulness, living for. The common Christian music is a wail of despair, a cry of sorrow, a shriek of fear. Night? It is what famous, composed of false conceptions of Nature, of humanity, of life. It is a doleful sound. A Summer Night? The triumph of faith which it celebrates is Disorder in Adolescents Essay, not a full, round, complete joy. The Church does not know the music of laughter, the music of the heart.
Its song seems always to hover on a summer, the brink of Disorder Essay, fear. It is not the glad note of natural freedom, but the uncertain joy of the a summer, escaped convict. The free song must come from the free heart, must denote the free thought. Let life that is healthy, happy and human be set to music. Let us sing as we live, as we think, as we feel. The music of the hand, the mind, the heart, should be on the lips. And Mellow Fruitfulness? If we could only sing what sings through us, the world would listen with rapture. We do not want harmonious madness nor harmonious idiocy. Pious music is stupid, false. It is inspired by the sickness of the world.
We need a stronger note, a sturdier song. Lies enough have been sung. Let truth now fill the air. Out of the great hope of the race let new songs come. We are beginning to live for life on earth, for happiness here, for love here, for victory here. A Summer Auden? Let the hands and feet, the brains and hearts of men and women move to the music of truth. There is not a village where poverty does not pinch the stomach or starve the mind, where misery does not need charity and where wealth could not bless. Phoenicians? Piety could do nothing better than imitate morality.
Graveyards are just as deceptive as are the homes of the living. A fine house is not proof of the moral, the manly or womanly worth of a summer night, its occupant. Saints do not sleep beneath the gilded roof any more than under a leaky thatch. So also the wise, the good, the true, are not the ones over whose ashes rises the chiseled stone. The dead may deserve monuments that the living are not able to buy. A graveyard might be called a library of lies. Epitaphs are to be read, and believed, if you can believe them. We have found as big falsehoods in cemeteries as in newspapers.
Say nothing bad of the dead is kindly counsel, but, say nothing of the dead on a tombstone, is wiser. We have seen a towering stone covered with words of praise over the ashes of a man, who, while living, was simply a lover of pros, money. We have seen the sunken grave of a woman, with no marble to adorn it, who lived a heroic life of love and duty beyond words to tell. If virtues bore monuments one would rise over the neglected grave of that saintly woman that would reach the clouds, and that other grave would be stripped of its marble and left to oblivion. Though a cemetery is more or less a museum of vanity and pride, there is at the bottom of the auden, costly display of what are the, granite and a summer night auden, marble a tender feeling, a commendable virtue. There may be as much love and embryonic stem research, respect for those in unmarked graves as for those who sleep in costly masonry or beneath sculptured stone. In walking through a graveyard, if our steps should go to the places where no monument invited the a summer night, eye, they would be more likely to walk over the dust of those who did life's duty well, than if they paused only before the of mists fruitfulness, imposing shaft or read the a summer auden, marble tale of virtue that never was told in deeds. God never helps those who need the phoenicians, help of men and women. No man ever knew Providence to auden interpose when his neighbor's hens are scratching up his garden.
We wish to say that we have never had any dealings with God, to our knowledge. If we have seen him, we did not know it. If he has spoken to us, we were not aware of the fact. If he has been in our presence at any time, we were not conscious of it. We do not know that we have ever wronged God or that God has ever wronged us. We do not say that some word or act of ours may not have injured God. All we can say is are the of deforestation, that we have no way of finding out whether such is the fact or not. A Summer Night Auden? Of course, we could not take the word of a priest or minister on this point. We want God's own assurance in the matter.
Up to is john cabot for this time God has made no complaint to us that we have wronged him, or that we need to make our peace with him, and until we hear from auden, his own lips that we owe him an apology, we do not intend to Disorder Essay make one. God is just as good to us as though he was dead. He does not cross our path, stand in our light, dog our steps, or interfere with what we are doing. He does not get in our way any more than if he lived in the planet Jupiter. Night Auden? So we do not see that we need to make our peace with him. We do not comprehend how there can be any collision between us.
Priests will pardon thieves but not philosophers. Priest and God have formed some of the worst combinations in history. Cell? Too long has this world been at the feet of the priest. Man is never in that position for a summer night auden his own benefit, but for the benefit of the priest. When a man gets the effects of deforestation, idea that his soul must be saved, and a summer night auden, goes to work to save it, the things that he will do in the season, order to a summer night auden insure its salvation tend to lessen its value; and by embryonic stem cell, the time he thinks his soul is saved it is generally not worth saving. The more willing we are to auden be lost, the more chance there is the season, that we will not be. The cheapest method of saving one's soul is by believing something. This requires but little effort and no brains. Christianity is organized gullibility.
It tells people to believe what it teaches and it will save their souls. It remains to be seen whether Christianity fulfills its part of the contract. It occurs to night us that before we try to save our soul we ought to know that we have a soul and that it needs saving. We fail to see any necessity for are the anxiety on auden, account of our soul. We do not care to go into the salvation business and let the phoenicians, priest get all the dividends. Any person who can seriously talk about saving his soul ought to have a guardian. We look at night auden the earth and its inhabitants, and while we see much which calls for admiration, we find nothing to worship.
The mountain impresses us with its towering grandeur, the ocean with its vast extent and of mists and mellow fruitfulness, terrible power, but we cannot get on our knees to rocks, no matter how high they are piled; nor pray to water, no matter how much there is of it. The flower elicits our wondering delight, but we cannot adore a rose, a sunflower or a daisy, We own the night, marvelous beauty of the animal form, but we cannot worship a horse, a tiger or a dog. We hear the gladness and madness of melody which comes from the throat of the bird, but sweet and entrancing as it is, we cannot adore a skylark, a nightingale or a thrush. We see man, the fairest form that walks the Attention-Deficit/Hyperactivity Disorder in Adolescents, earth, the most marvelous piece of a summer, work that Nature reveals to our senses, but we cannot worship our own image. Beyond earth the eye looks, and what famous, cloud, black or bright, is seen and the endless blue beyond the a summer night auden, cloud, but man cannot get on his knees to vapor or pray to the sky. In the daytime the sun is the season and mellow, seen, and at night the moon and countless stars, but man cannot worship a ball of fire nor a dying planet, or adore a point of light. We can find nothing on the earth or in the heavens that we can worship.
Is there something not on the earth or in the heavens? If so, what is night auden, it and where is it? What do men and women kneel to? Nothing. Cabot For? What do men and women pray to? Nothing. What do men and a summer night, women worship?, Nothing. Coals out of the ashes of love will never light the famous, fires of friendship. The names of night, most men live on account of example, the, falsehoods told about a summer night, them. We should scorn the person who would be mean enough to allow his fellow-being to be punished for proposal his deeds.
Yet we have a religion in our midst that is night auden, founded on this kind of meanness. SOME QUESTIONS FOR CHRISTIANS TO ANSWER. If man makes anything in his image we know how this thing looks, but when God creates something in his image we are at a loss to comprehend what is meant unless God has the likeness of man. In ancient times there is no doubt but what the assertion that God created man in his own image was accepted literally, that the people looked upon God as a big man. Latter they came to look upon man as a little god. But we are dealing with the brain of the twentieth century, with the common sense of a scientific age, when it is no longer believed that God created man at all. To-day the image of God is phoenicians, a puzzle. If God created man in his own image, in whose image did he create the elephant, the lion, the auden, bear, the ox, the goat, the snake, the beetle, the bee, the fly, the gnat? These could not all have been created in proposal, the divine image, unless the divine image is a multitudinous likeness. Is it not about time that a few literary murders were committed, that some one went through our literature and killed off a lot of nonsensical expressions that, if they ever meant anything, are meaningless today? If there was more honesty in the pulpit a great many Bible expressions would go out of fashion.
One of the first that needs to die or be killed is this foolish expression, the image of God. It may be religious, but it lacks sense. It means nothing in this age. God is a term that eludes definition. A Summer? It is what cabot for, a survival of an age of ignorance. A man may be a fool and not know it, but he cannot be a fool without others knowing it. There is a summer auden, a pious regard for certain men and women who have in past ages been, as it were, the world's salvation. What Is John Famous? We would honor these men wherever piety offers her praise, but we would not, like piety, forbid man the right to excel them. We all know how much easier it is to auden be saved by fruitfulness, another than to save ourselves, but it cannot be denied that there is a certain respect, a feeling of admiration, a thrill of reverence for the man who says: I am a free moral being and scorn to allow another to suffer for my sins. The one particular enemy of every religion is a summer night auden, science.
With merciless labor her votaries have dethroned one after another idol of man. Science has no creed, no dogmas. Attention-Deficit/Hyperactivity Disorder? Her search is for facts, and on these she stands. If what is discovered by lovers of truth is contrary to a summer the tenets of religion, such tenets must be abandoned, for what is scientifically false cannot be religiously true. The Christian church is built upon a lot of example, divine say-soes. Science has found that these say-soes are not so. A Summer Night Auden? The only effects of deforestation honest thing for Christians to do is to give up the book of Genesis as a reliable record. What men have said that God has said is night, not necessarily sacred.
Men may have lied, and lies are not holy. Christianity has been afraid of the divine name. What it has found in the name of God it has blindly worshiped as the word of cell, God. This stupid action has been a prolific source of a summer night, mischief. Faith has carried on Attention-Deficit/Hyperactivity in Adolescents Essay, its innocent back a thousand impositions through fear to doubt. Science has not found the name of God in the earth or in the heavens. It has ignored the guide-board which the night, priest of religion nailed to the Bible, this book shows the way to truth, and proposal, has studied the night, volume of Nature instead. Of Mists Fruitfulness? Whatever it has found has been told. What may be honestly inferred from the facts of a summer auden, science is stem cell research pros, that all religions are humbugs, and that Christianity is a fraud. The only a summer night way to a better life is by example proposal, living better. The person who tells a lie does not know what he will have to do next.
A great many persons have the night, idea that the universe would run off the Attention-Deficit/Hyperactivity in Adolescents Essay, track but for them. Have a good time, make life cheerful and bright, dance if you want to, sing if you can, play as long as you live and a summer, leave the world with a smile. The Bible's divinity rests upon the mental and moral corruption of the young. Cell? Were children not taught that this book was sacred, men and a summer night, women would look upon what of deforestation, it as unholy. Do people realize what harm they are doing to the mind of the child when they teach it to accept the Bible as God's word?
They are telling the child that falsehood is sacred; that ignorance is holy; that foul stories are pure; that vile words are clean, in the mouth of God. Fathers and mothers would not tell their children what they, and what priests and ministers, tell them God wrote or inspired man to write. What is needed today is to a summer auden tell the truth about the Bible. Tell men and women that ignorant, uncultured, unrefined men wrote it hundreds of years ago, and that it is unfit in its present shape to put into the hands of a child that a mother wishes to grow up honest, true and pure. Liberals should not allow their children to stem research touch the Bible. They should keep it from them until they are old enough to know that no book was ever written by a God, and then, if they read the Bible, they would see its true character. We must guard the minds of our children from a summer night, Christian influences. We pity the child that is taught that the Bible is the stem pros, word of God, but we despise the man that teaches this falsehood. Most men would kill the truth if truth would kill their religion.
The truths which God revealed have been overthrown by a summer night auden, the truths which man has discovered. People used to think that to mix religion with business spoiled the religion, now they think it spoils the research, business. When death comes, then the hand of avarice must open. Nothing can be carried through the grave. So the old man must at last release his hold upon his gains.
He must leave his loved dollars to somebody. He had gathered them for himself, not for others. He had thought only of himself when he gathered them, and now, when he was to part with them, he did not know what disposition to make of them. A Summer Night? The lawyer was present at his bedside; the minister was also with him. The will had been drawn. He had bequeathed certain sums to public charities and remembered the church. Life was almost gone.
He hesitated yet to give up the control of his money to others. The pen was placed in his dying fingers for phoenicians him to night affix his name to embryonic stem pros the will. Night Auden? But he had waited too long. He died with the Essay, name unwritten, the pen unused in his dead hand. Not voluntarily did he part with a cent of his fortune. His millions will now be divided by the law.
Is there in a summer night, the bare possession of money the happiness that men desire, that men dream of, that men want? Is a dollar the highest goal of Attention-Deficit/Hyperactivity, human effort, the crown of human endeavor? Is this dollar, the insignia of fortune, the true sign of good fortune? We believe not. The man who works for this and nothing else, is the a summer auden, slave of avarice; as hard, as cruel, as merciless a tyrant as ever cursed the earth. Let every man strive for independence. Let man be rewarded well for his labor. Let every hand keep busy, but let there be a desire higher than money, a dream nobler than of gain, a want above the possession of embryonic stem, riches.
There is a better charity than that unwilling gift which death compels us to a summer night make; it is to help the world while we live. There are two ways of doing this: by effects, giving back a part of what we take, -- that is one way and a good way -- and by taking less from others, that is another way and a better way. The help that men need today is justice. Thousands are poor that one may be rich. Thousands toil that one may live in idleness. Thousands are in want that one may live in luxury. Thousands have not a dollar that one may have millions.
This is not right, not fair, not just. Men must take less while they go through life. It is not enough that a man on his deathbed give a college a million, a public library a million, a public park a million. He should have no millions to give. He should live a more just life and help others by trying to get less for himself. The public bequest is the a summer night auden, popular atonement for large fortunes, but such atonement does not efface the sufferings of poverty and want they entail.
We say to the rich, do not wait until you die before you try to help your fellow-men. Help them while you are living. When a man has made money he should make a noble use of it, or he wrongs himself and the world. Where the cross has been planted only what are the superstitions have grown. Religion is no more the parent of morality than an auden incubator is the what effects of deforestation, mother of a chicken. Unless some people change their habits before they die, there will be a lot of dirty angels in the next world, if there is a summer, any next world. Prayer is begging from a pauper. The egg of example research, prayer never yet became a chicken. Auden? Prayer is like a pump in an empty well, it makes lots of noise, but brings no water. Phoenicians Contributions? A great many people who worship Jesus would not let him come in at the back door. The church condemns freethought, because freethought cannot be bound by its chain of dogma.
There is no place in the Christian church for the exercise of a summer, liberty. If the mind finds a new truth that contradicts the old dogma, the truth must be strangled that the what is john famous, dogma may hold its power over the thoughts and a summer night, deeds of men. To be a Christian is to surrender to the priest or minister in the name of Christ. It is to be a monkey on the end of an ecclesiastical string to get pennies for his master. It is to crawl at the feet of superstition. To be a freethinker is to search for truth without fear. Phoenicians? Where there is love of freedom there is no reverence for authority. There is no faith in auden, God as sacred as love of man. There may be lots of Attention-Deficit/Hyperactivity Disorder Essay, Providence in the world, but no man seems to know just where it can be found. There was another sentiment not less true or beautiful but more revolutionary, which about the same time began to assume likeness in human affairs, which must be considered of larger importance in the new social movement, which, during the first century of the so-called Christian era, commenced to be felt.
The declaration of the sovereignty of man was more prophetic of change in government and society than the doctrine of the a summer auden, brotherhood of man. No government taught that man ought to judge for himself what is right, and no church preached that man should love his neighbor as himself. Political and religious organizations then as now were arrayed against individual rights. The state and the church controlled the person. Man was crucified between these two thieves. Is John Cabot Famous? One robbed him of his body, the other of his soul. Night Auden? Our history assigns the origin of and mellow fruitfulness, these two great principles -- man's right to judge for himself and night, his duty to help his fellow-being -- to Christianity.
But one was born before the beginning of the Christian era and the other long after the Christian church was established. One represents man as opposed to authority; the other the soul resisting tradition. There is the season of mists and mellow, more or less talk about the freedom and brotherhood of a summer auden, man, but they exist as ideas yet more than as facts. It is true that man enjoys a certain measure of liberty in many directions, but the victory of freedom has not yet been won. Embryonic Stem Research Pros? So too is there a kind of human sympathy in society, but the broad and magnificent destiny which dwells in the bosom of human brotherhood is more a dream than a reality. There has been too much time wasted in disputing who was the human author of auden, these great and sublime conceptions, and too little expended in trying to what are the effects plant them in human hearts and cultivate them in human lives.
It is unimportant who first stood against the world of tyranny and demanded his right of a summer auden, independence, or who first felt indignation for the wrongs inflicted upon his race and pity for the victims of cruelty, and pleaded for more humanity towards man. The secret can never be wrested from the silent past, and we can gain nothing by fighting over graves. The world seems nearer the what effects, full realization of human freedom and brotherhood than ever before. What is needed now to hasten the fruition of the glad promise of a better destiny for night the world is to take authority from the priest and selfishness from man. Prayer is a hook that never caught any fish. It is a gun that never brought down any game. No man ever got an answer to prayer that he could show to another person. The saying that whatever is proposal, is right, is a dogma of the philosophy of indifference. To anyone who works for the right and suffers wrong, such a dogma is impertinent. Is the deed that sinks a man to the realm of brutes, and the deed that lifts him to heights where virtue in night, her high estate dwells alone, both right?
The worst light for stem a human soul is that light in which a bad act looks like a good one. We cannot afford to trifle with things pure and true. To succeed grandly in life we must side with what is right. There is a class of people that hold a don't-care philosophy. These people don't care what they say or do; they don't care what takes place in the world or what the world suffers or endures. The tent in which they dwell is pitched above the plane of human wants and a summer auden, sufferings. Research? They look from their serene abode upon the troubled elements below, and, in contemplation of what is beneath them, pronounce with pious gravity the highest text of their system of philosophy: Whatever is is right. To those who have never seen the bitter tear start under the infliction of injury; to those who have never heard the sigh that disappointment and deception have wrung from a breaking heart; to those who have never witnessed the night auden, sufferings which tyranny imposes upon its victims; to those who have never felt the example research, miseries which selfishness heaps upon human beings, this doctrine may seem true; but to those who have beheld the consequences of evil doing, and felt the hard hand of injustice upon night auden, their lives; to those who have been the victims of cell, deception, and realized the terrible fate of disappointment; to those who have been trodden upon and denied the rights of men; to those who have been the slaves of the world's cruel masters, how false it is! We cannot disguise the fact that there is wrong in night, the world.
It haunts every dwelling-place of man. It follows man to his business, to his work. It goes with him when he seeks his pleasure. It does not leave him when he enters his home. Every harsh word is wrong, every unjust judgment is wrong, every cruel act is wrong, every deception is wrong, every wicked or impure thought is wrong. Go where we will we shall meet the ugly face of wrong. Attention-Deficit/Hyperactivity Disorder Essay? On the street its presence will bring shame into the face; in our dealings with the auden, world it will come before our eyes in phoenicians contributions, all its hideous reality. Even when alone we cannot keep this phantom away. Is it right that a human being should cause another pain and anguish that will leave their marks on the heart and auden, brow for life? Is it right to make a man suffer unjustly, to add to misfortune the weight of cruelty?
Is it right to deprive one of honor, of Attention-Deficit/Hyperactivity Disorder in Adolescents Essay, fortune, of life? Is it right to bear false witness against a brother-man, to abuse a neighbor, to slander and malign a human soul? Is wrong right? Go to the garret of the poor wretch where want stares him in the face, where extortion robs his family of every joy and every comfort, where the day is made dark from no ray of human love coming into a summer, the heart, and what is john cabot famous, the night darker from the absence of warmth and light. Go to the home rent asunder by vice and see the broken promises once so fair and bright, now blushing with shame; hear curses from lips that once spoke in a summer night auden, love; see the skeletons of is john famous for, vows beautiful when breathed by the lips of the holiest passion on earth, but now hideous in their ruin.
Go to a summer auden the den of wickedness, to the house of crime supported by lust and greed; look upon the pictures of what effects, wretchedness and sorrow, of auden, sin and Attention-Deficit/Hyperactivity Disorder in Adolescents, guilt painted by the hand of wrong; behold the wrecked human lives that are floating on auden, the sea of existence, only drifting until some sudden wave shall overwhelm them and sink them out of sight, leaving behind a memory that man should contemplate with pity and effects of deforestation, which kindness would blot out forever. See the world in its vice, in its suffering, in its misery, in its tears and a summer night auden, its shame and let your lips say, if they can, that Whatever is is right. It is necessary to distinguish between the virtue and the vice of obedience. I believe that if God dwelt above the earth in what cabot famous, the twelfth century of the night auden, Christian era, and witnessed the cruelty of priests and heard the cries of their poor victims when their bones were broken upon the rack or their flesh was burning in the wicked flames, and these priests should have lifted up their voices to this God and given him the glory of the awful sacrifice, he would have said to them: You lie; I never commanded one of my children to murder another. What Is John Famous? You are no ministers of a summer night, mine, and your victims, with their heresies, are a thousand times holier in my sight than are you with your pious dogmas and holy sacraments. As long as self is to be preferred to all, it matters little what is employed to promote it. Self is alone sacred to selfishness. Phoenicians? General interest is sacrificed to individual possession. Every man thinks the world his first.
It is auden, regarded as magnanimous to leave what you cannot take. The world no longer permits the stronger to kill the weaker, but it allows the wealthy to are the effects of deforestation oppress the poor. Money is night, holier than man. Human life is less sacred than property. To save a dollar is regarded as a more necessary virtue than to save a human heart. Society cares more for fortune than for embryonic pros truth. A Summer Auden? It is easier to win your way with hypocrisy than with honesty. The world does not ask: What are you worth morally? but, what are you worth financially? Self-interest has made it the Attention-Deficit/Hyperactivity Disorder in Adolescents, object of night, life to injure our fellows. To get an what is john cabot for advantage over another is the victory man seeks.
One must fall that another may rise. Those who are at the bottom support those who are on top. The toilers are the foundation of society. We need to be more careful of what is beneath us than of what is a summer, above us. I write not, these things to is john cabot famous for shame you, but to warn you. When you are falling, you cannot stop where you wish to. The power that conquers men today must be the power of enlightened opinion. Auden? Two dollars given to the son do not atone for one stolen from the what cabot famous for, father. What we do know is, that this strange, rare being, called man, is capable of doing a good deed, but is prone to do a bad one; that he has developed virtues above the brute and vices below the brute; that he is better in public than in private, and yet take him all in all he might be worse.
We have had the weakness of human nature preached until we have almost come to night auden expect man to be immoral and effects, vicious, and are surprised if anyone asserts that man is a summer night, strong enough to resist temptation, and disappointed if he does not come up, or down, to our expectations of vileness and wickedness. While we have faith in man in of mists and mellow, the minority rather than in the majority, still we are inclined to think that most men are bad from circumstance more than from a summer, choice. And Mellow Fruitfulness? We trust to better conditions for better men, and depend upon our best men to establish such conditions. There is some criticism of virtue that vice offers which is as pertinent as the censure of vice which virtue indulges in. We admit that there are a great many sinners that are preferable to some kinds of saints, who are no more to blame for their sins than their more fortunate fellow-beings are for their saintliness. But we do not mean to night say that every good man is a villain in disguise, nor every rogue a righteous man who has not been found out. There are men and women whose goodness is looked upon as flat, state, and unprofitable because it is that kind that is good from favorable circumstances, and not from the exercise of any strength of their own, but such virtue is better than vice. We cannot afford to lose any power that protects the world from evil, and we rejoice in all the favorable circumstances that guard human beings. Men are educated into bad habits through the constant assertion of human weakness, and the publicity which is given to bad deeds. We can never build man very high on the foundation of total depravity. It is to be regretted that we think so meanly of cell research pros, mankind.
We must start with a better assumption of human nature than that held by Christianity. We ought to emphasize man's strength and give prominence to the good deeds of men. A Summer Night Auden? It is not necessary to example research lie about human nature one way more than another. Man has been painted worse than he is. We do not ask to a summer night auden have him painted better than he is. We want a true likeness.
Man will make the best picture without any fictitious coloring. We are aware that we have not yet outgrown our animal inheritance, that we are still fettered to earthly things. Man can more easily deny his soul than he can his stomach, but for all this there is greatness in him. While man can fall to the lowest depths from which he sprung, he can rise to the height which is visible in his purest hours. What we ought to do is to encourage, all we can, the conditions most favorable to the development of the noblest part of man. Every temptation to phoenicians vice should be driven from the public gaze. If man must fall, let him fall out of sight. People who rely most on God rely least on themselves. The original sin was not in eating of the night auden, forbidden fruit, but in planting the stem research, tree that bore the fruit. The people who boast the loudest of carrying their cross are never around when man cries for help.
An audience composed of the best-dressed people in a town stands for pure religion and undefiled today. The dogma of auden, a divine man is a dogma of phoenicians contributions, deception. It is a theological cobweb. It is spread to a summer auden catch flies. The idea prevailed in the past that what could not be understood must necessarily be profound, as though muddy water was deep water. Does anyone comprehend the dogma of the Trinity?
It is believed because it cannot be comprehended. The tribute of faith has been paid to occult nonsense long enough. How does anyone know what is superhuman? What is human? The fact is, Jesus has had his day. His reign is drawing to a close. The Season Of Mists And Mellow Fruitfulness? He is being seen for what he is, -- a myth. Faith in him as a God is dying. The belief that Jesus was divine is a blot on the intelligence of this century.
But the blot is growing smaller. Lots of night auden, men who would not associate with infidels for fear of contaminating their characters are not yet out of jail. Jesus never said a kind word of the rich. He never uttered a word that contains any consolation for the millionaire. He never gave any command that encourages the 'laying up treasures upon earth.' What is a rich man in the Christian church for? He has no business there, if he is an embryonic stem cell pros honest man. He is living exactly opposite to the life Jesus commended.
He is doing what Jesus told men not to do. He refuses to do what Jesus said a man must do in order to be his disciple. Either the rich man who joins the church is a hypocrite, or the auden, minister, that receives such a man into phoenicians contributions, the church, is. There is night, a hypocrite somewhere. You do not find that Jesus went into the temple to flatter the money-changers; he went in there to drive them out with a whip. The rich man's gospel is not found in what famous, the New Testament. That is sure. It may be preached from a Christian pulpit by a so-called Christian minister, but the man who preaches this gospel denies his professed Lord and Master. Jesus did not say, Lay up treasures upon earth. Take all you can from the poor. A Summer Night? Form trusts and combinations to enrich yourselves.
Worship Mammon. Contributions? There is a misunderstanding evidently on a summer night, the part of the Attention-Deficit/Hyperactivity, rich man who joins the night auden, Christian church. If he would read the New Testament he would learn his mistake, and see that he was in the wrong place. He does not seem to be aware what Jesus preached. What Is John Cabot Famous For? There is one thing certain, the Christian church that receives into auden, fellowship a millionaire, has more reverence for the millionaire than for Jesus. The beating of humanity's heart cannot be felt by placing the finger on the church's pulse. What a queer thing is Christian salvation! Believing in firemen will not save a burning house; believing in what for, doctors will not make one well, but believing in a savior saves men.
Fudge! Envy, malice and ill-will can make no decent defense of themselves. Now, it costs no more to a summer night auden say a good word of a brother or sister than to what cabot famous for say a bad one, and there is no obligation on the part of a person to blacken human reputation. A Summer Night? It is a mean heart that cannot do justice to another. If we must speak of our neighbors, let us speak kindly. Let us refer to those things that are pleasant, and discuss that in their characters that is worthy of phoenicians contributions, praise. It hurts us to night say bad things of other people, and it may hurt them. There is certainly some part of the season of mists, everyone's life that can be commended. What we know of others that is not good, let us not refer to.
Silence is never more charitable than when it spares a human heart. There are many of our friends who are striving to make a success in life. Nothing will aid them more than to speak well of them. Everybody can be generous with kind words, and yet they are worth more than gold. They are the a summer night auden, diamonds of speech, which the poorest can wear. Don't be afraid to speak well of men, to praise good deeds. No one will think worse of you for speaking kindly of others. It is not necessary that we speak well only of those deeds that men sing in words of song.
There are scores of little every-day acts, that give the perfume of self-denial, of sacrifice, and that deserve praise. If we were to give any advice to a man or woman, who wished to help the world as they passed through it, it would be this, Speak well of men and women. A receipt for what are the bringing up a child will not apply to a whole family. To build one house for a summer man is better than to build a dozen houses to God. We often hear a man say that the world owes him a living. So it does, if he earns it. But man owes the world something. The debt is on both sides, and it is only by giving what is stem pros, due to others that we get what is due to a summer night ourselves. We receive assistance when we render it, and embryonic research pros, it is by a law of our nature that the world turns from a man who turns from the world. Most men treat their wives worse than servants, If a wife asks for some money, the husband, in. most instances, wants to know what she is night auden, going to do with it and is john cabot famous for, how much she wants, instead of giving her what is her right.
Married men do not recognize their wives as equal partners in the family concern. They think they should have what they want and their wives what they are pleased to give them. How many homes have been broken up by carrying out such a principle as this? More than men will confess. This state of things is not confined to the homes of poverty.
Not at all. It exists where there is plenty. A Summer? Many a proud woman is almost daily humiliated by a man to whom she is obliged to embryonic stem cell research go for what money she needs. The pain that niggardly husbands inflict upon sensitive wives is only known by themselves. Many a woman has said: I would rather go without the money than have so much trouble to get it from night auden, my husband. What must a woman have suffered to be forced to make such a confession as that!
A marriage in which a woman is daily made to feel her dependence upon what is john for, a man, is night auden, attended with the gravest moral perils. The only just rule is for the husband to allow his wife a fair share of his income, for her to example do with as she pleases. Not only marital harmony would be promoted by such an arrangement as this, but love would burn longer and purer on the family altar, private morality would be conserved, and all the relations of life elevated and dignified thereby. The most beautiful thing is the beauty we see in those we love. The money that men waste would make them rich, and the time they waste would make them wise. But there are other phases of this question that present equally disproportionate features. An actor, who merely repeats the words of another, receives one thousand dollars a night for his performance, while a lecturer who imparts original knowledge to his hearers, is paid twenty dollars and his expenses for his thought and labor.
A singer is given five thousand dollars for appearing three nights of a week upon the stage, and a reformer is night auden, allowed what her audience will drop into the contribution box. One explanation of proposal, this is: There is only one Caruso. There is another explanation, and that is: People will pay more to be entertained, to be pleased, than to be instructed, to be enlightened or to be told what is auden, right and best. It is a sad fact that many are paid too little for the season fruitfulness what they do. A Summer? As a rule the actual laborers, the real workers of the world, both male and female, do not receive fair compensation for their work, while thousands of people who merely hold an office are paid far more than they are worth. Teachers, writers and professors are all underpaid.
The highest work that man or woman is the season of mists and mellow, doing is the work of education, training the a summer night auden, human mind to think truly, to act nobly, and yet a lawyer receives more in a day than a teacher in a year. The world that will pay one thousand dollars an hour to hear the voice of Melba, will grumble at paying ten cents an hour to a washerwoman. The world that will give a person ten thousand dollars a year for pitching base-ball will object to raising the embryonic cell research, wages of our mill operatives five per cent. The world that will pay ten thousand dollars a year for a summer night auden riding a horse, wants a woman to teach school for fifty dollars a month. We say, pay talent well and genius generously, but pay well also the arm that toils; pay the needle, the saw, the spade, the hoe, the mop. Every man who claims the Attention-Deficit/Hyperactivity, right to life, liberty and a summer night, the pursuit of happiness, is bound to show that he deserves this right. For many years men have regarded all questions of phoenicians, religion as settled, and that the whole duty of a summer auden, this and future generations was to what effects accept the conclusions of the past upon all religious matters.
We do not understand how men ever came to regard such conclusions as final or how they came to expect the whole human race to receive them as the utmost of human knowledge. A Summer? We do not look upon the questions of religion as settled, and the season of mists, the growing doubts of the infallibility of the common religious ideas demand that we reconsider these questions. Night Auden? To do this we have not to go into any theological discussion. No learned authorities are to be consulted to establish or refute any line of argument. No dictionary of terms is to be examined to settle the meanings of words. We have only to decide whether mankind had better facilities for observing and studying the phenomena of the universe in past times than we have today; whether their eyes and ears were better than ours, and their methods and opportunities for ascertaining the truth of things higher than those of this age. If men in the past had facilities inferior to ours for observing the phenomena of the universe, it would follow that their ideas of the universe would be inferior. Now, if we have superior ideas of the universe, ideas nearer the truth of things, why should we be expected to surrender these and hold ideas which are false? Is seems to us that the Attention-Deficit/Hyperactivity Disorder, questions of religion may be settled by deciding whether or not we are to believe our own eyes and night, ears and trust our own knowledge and experience.
It is certain that if we can trust our senses and our knowledge, the old ideas of the example research, universe, of the origin of earth, of life, of man, and a summer auden, of good and example proposal, evil and the whole catalogue of religious things are incorrect; and if we accept them we do so contrary to our reason and understanding. With faith in the present, and in all that makes it peculiar, -- its scientific tendencies, -- and with the belief that out of the doubt and uncertainty that are now around us will come higher convictions which will deepen and widen life's purpose and make humanity a fairer word and a summer night, a fairer reality, we say: Ring out the in Adolescents Essay, false, ring in the true. We perceive how important it is that none but pure, true, brave and sincere words be spoken. If a person never heard a bad word he would never utter one. Night Auden? The character of Essay, everyone born into the world is determined largely by the world. Men do pretty much what they are taught to do. The heart at night auden birth is pure, and were it not taught impurity, would remain so. We regard the what of deforestation, ear as the chief door of the assault against the human heart. Guard the ear and you save the boy and girl.
An oath is the liar's retreat. Behind it falsehood puts on the robes of truth. A Summer? The perjurer delights in Attention-Deficit/Hyperactivity, swearing, for a summer night auden the act invests him with the appearance of honesty. Example Research? An oath makes the tongue of vice as pure as the lips of virtue. It gives a rogue the weapon of the gentleman.
It permits guilt to wear the dress of innocence. The man who is willing to tell the truth feels that his honesty is impeached when asked to a summer night take an oath, while the knave, who is bound to lie, feels that his knavery is protected by the God in whose name he swears. No more senseless custom survives in example research, our age than the administration of the oath. We do not believe that a judge or lawyer has one whit more confidence in human testimony because it is given in the divine name. Is it not time to recognize this fact, that men can tell the truth without the night auden, help of God, and that those, who cannot do so, do not succeed any better with his help? In other words, an the season of mists oath is calculated to pass a scoundrel for auden an honest man. While it does not insure truth-telling, it does serve to the season and mellow dignify a falsehood.
It is time that a lie was obliged to stand on a summer night, its own bottom, and not be passed for what it is not, because it is told in the name of God. God's name is not considered good at the banks. Embryonic Stem? To depend upon God is like holding on to the tail-end of nothing. A man cannot be happy who believes in hell, any more than he can sweeten his coffee with a pickle. The church wants us to believe that God will go out of his way to strike a blasphemer and work a week to save the a summer night, soul of a murderer. Man has learned to keep still in are the effects of deforestation, respect to those things that concern no one but himself. Night? He has found that where he has done wrong it is wiser to hold his tongue than to speak. We are not likely to confess what will harm us. This prudence is utility in morals.
A wanton confession of of mists and mellow, wrong-doing shows a loss of self- respect, and night auden, a virtuous confession is proof of mental weakness. No human necessity requires self-degradation. To tell what we have done is to pay a compliment to prurient curiosity which it does not deserve. When we are commanded to do such a thing, resistance is a greater virtue than compliance. The human conscience today says: Hands off. Of Mists Fruitfulness? It is impertinent to touch the soul against its will. Secrecy is our right. No one can demand that we expose our indiscretions. If the church asks if we have sinned, we feel justified in answering: It is none of your business.
A man's sins are his own. A Summer Night? Our actions are private and subject only to voluntary betrayal. We are at Attention-Deficit/Hyperactivity Disorder in Adolescents Essay liberty to own our weakness or our meanness and to a summer tell whatever we have done; but when another attempts to stem research coerce a confession from us, we refuse to auden submit to such unwarrantable authority, and assert our right to be custodians of our own deeds. And Mellow Fruitfulness? The court which does not require a man to a summer criminate himself is Attention-Deficit/Hyperactivity, higher than the church which bids a man lay bare his soul. There is no ear pure enough to listen to the story of the secret straggles of the human heart. A Summer Night Auden? The doctrine of confession of sin, which has been taught by phoenicians contributions, the Christian church, is detrimental to manhood and night auden, womanhood. It is a police arrangement where the private conscience is under the eye of the example research, priest. There can be no independence where the soul has surrendered to night another. To make crime easy is to make criminals. And Mellow? One cannot rob the clothes-line if the clothes are in the house. Why is the one lifted up above the other?
In the case we have in mind it was because the man, when he died, left several millions of dollars to churches, to charities, and to public benefactions. This age honors the accumulation of auden, wealth. It puts its stamp of honor upon the man who gathers a large fortune into his hands. If this man at his death bequeaths all of his fortune, or a large portion of Attention-Deficit/Hyperactivity in Adolescents Essay, it, for what the night, world is pleased to is john cabot famous for call charitable purposes, he is called a good man, and his name is spoken with pride and praise. Now, we believe in all the virtues that would make a man wealthy, but not in the vices: and we believe that a man may have all of night, these virtues and not have much money when he becomes old, or, when he reaches the banks of the river of death.
We want to praise the man that the world does not praise, the man who does not live or die for phoenicians contributions praise, and a summer, who does not care for it. The Season Of Mists And Mellow? We do not think that death's philanthropy is as grand and beautiful as life's philanthropy. The man who lives to get money and to keep money, that at the last, when he can no longer keep it, he may bestow it where it will be a monument to a summer night auden his name, is not half so noble as the man who lives in Disorder Essay, such a way that he makes life easier for his fellow- beings, giving his little every week, here and auden, there, and letting his gift fall quietly and out of sight of men. It is the Disorder Essay, truest philanthropy not to rob man, not to take money from the world and hold it until the stronger hand of death opens the strong hand of greed. This is a summer, man's noblest way to phoenicians live; to take only a summer night what can be used for profit or pleasure. Are The Of Deforestation? To take more than this is to auden rob mankind. What generosity is there in parting with money only when death makes the famous for, fingers let go? Men who carry their millions to a summer the grave would Carry them beyond it, if they could.
When only phoenicians death can conquer selfishness, its noblest bequest merits but little praise. There is no vicarious suffering for the one who has eaten too much. The nation that proclaims the right of free speech, but will not protect that right, has abandoned its principles. Almost everybody is ready to a summer auden say that man should not worship the what are the effects of deforestation, sun, the moon, the auden, stars, or any earthly thing; but a great many still think that man should worship the mysterious something of what, which everything is a manifestation. We have outgrown the a summer, worship of objects. We look upon what are the effects of deforestation, the person who sees a God in any natural object as an idolater; as one whose mental vision is unillumined by a summer night auden, any true idea of the universe. But there is a demand that man shall worship God, or the contributions, unknown force or power in Nature that is the source of a summer night auden, all things. We admit the unknown quantity of the universe; but we do not see the necessity of worshiping it.
We do not see any good in praying to embryonic cell research pros it, or in singing to it. Nature is all a mystery and all the mystery there is, but why do we need to keep saying so in night, prayer and praise when the silent fact is ever before our eyes? We do not need to go down on our knees to every mysterious thing, and stay there. Let us freely and frankly confess that Nature is incomprehensible, and then go about what cabot for, our business like men, and try to learn what will help ourselves and our fellow-beings. We admit the homage, but deny the reverence. To begin with, where is the reverence for motherhood among the Roman Catholic priests? Why, these men have not respect enough for woman to elevate her to night the dignity and honor of motherhood. These men are married to the church, to Christ and not to example research proposal women. Their sacred office would be lowered by taking a wife. The holy vows of these priests are not half as holy as the marriage vow. A priest never had half as pure a thought as is born in the heart of a father.
He never performed a rite half as consecrating as dancing a laughing child on his knee. These holy old bachelors have done all their religion would allow them to dishonor motherhood. The pretence that woman as woman, as mother, as wife, as sister, or daughter, is particularly respected by a summer night, Roman Catholics is simply absurd. To prove this we point to the homes of the Roman Catholics. Attention-Deficit/Hyperactivity In Adolescents Essay? We confess that the night auden, Romish church encourages motherhood, that Roman Catholics are urged to help increase the church membership, but we claim that nowhere is there less reverence of woman as woman, as mother, as wife, as sister, as daughter, than among the contributions, Roman Catholics. Because a Catholic crosses himself before a wooden Madonna, or a plaster-paris image of the a summer night, mother of Jesus, it is no proof of his reverence for motherhood.
Not a bit. The Catholic reverences Mary as the mother of God; he pays her homage as a divine person; worships her, not as a mother, but as a superior being. The man that has reverence for motherhood is the man who loves and tenderly cares for his own mother and the mother of his children, but the man who prostrates his mind before a carved figure of the Virgin Mary and pounds his wife and what for, kicks his daughter into the street has reverence for nothing. Adam might have obeyed God, but he could not resist Eve. It looks easy to break off a bad habit that somebody else has got. We would no sooner go to Moses to night auden learn about deity than we would go to Noah to learn how to build a steamship. We do not believe in getting divinity through a straw three thousand years long. If we must have a God, let us have one that has had the advantages of civilization. We might possibly give this Lord God of the and mellow, Bible a quarter of a summer night, mutton, as did Abel, or a peck of potatoes, as did Cain, if we were convinced that he was living anywhere in the universe, just to the season keep on the right side of him, but we would not care to be on a summer night auden, an out-of-the-way road with him after dark unless we had a revolver with us. We know of embryonic cell, no more villainous character in all literature; and for men and women, who pretend to love what is pure and good, who pretend to honor what is upright and just and who pretend to revere what is noble and true, to worship this God of Christianity, this God of Moses, this God of the auden, Bible, is a sad commentary on human intelligence and human integrity.
We know that all theological discussions have been wretchedly barren of results; we know that theology has made no contribution to actual knowledge; we know that no one knows anything about any such being as God, and we also know that every God worshipped to- day by men and women is only an imaginary person or thing. No one knows what God is or where he is, and yet ministers speak about him just as though they had been to effects of deforestation his house and taken tea with him. Theology has received attention out of proportion to its achievements. It has done the cackling while science has laid the egg. We do not like to hear men say: God did this and God said this, when he has never opened his lips to speak to man and never lifted his hand to help him. We call such language dishonest, and the time will come when the men who have made such use of the divine name will be condemned as importers. What this generation should do is to take the Lord God of the Israelites, that lies dead on the banks of time and a summer auden, bury him from human sight forever.
Not another human being born on this earth should be allowed to Attention-Deficit/Hyperactivity Disorder in Adolescents read of auden, his cruel deeds, and if Christian ministers were honest, and had the courage of their honesty, they would tell the world that the being called God in the Bible was no God, only an idol of a rude and cell research, barbarous age. A theologian is a person who uses the word God to hide his ignorance. Suffering takes various shapes. Night? Pain comes in embryonic stem research pros, a thousand forms. A Summer Auden? But there is a limit to the endurance of pain. Unconsciousness comes to what are the the relief of the mind when agony can no longer be borne.
Hell, such as has been taught by Christianity, is not a logical conclusion. All suffering that we know anything about ends itself. The victim is released by exhaustion. Hell is impossible. The finer suffering which is called remorse, which follows wrong-doing, gradually wears out. Its lash loses its sting. Auden? The sinner becomes callous to his act or finds a balm for his regret in phoenicians, the lapse of a summer night auden, years. The finger of time erases the memory of every wrong, and Disorder in Adolescents, soothes with its touch every pang. We can escape the night, fate of wrong-doing by doing better. Example Research? Reform opens the door of every hell invented for a summer night auden man's punishment.
The man who does right, wherever he is, will have the reward of right-doing, the example proposal, fate of right-doing. It is this fact which makes the idea of endless pain for auden man's deeds done on earth illogical. In Adolescents? Man can turn around on the road of evil as well as on a summer auden, the road of good, and hence he can change his fate whenever he changes his life. The measure of example research proposal, human suffering makes it impossible for man to endure pain forever. He must either perish utterly as a sentient being or be driven by his punishment to night better behavior.
No man ever yet tore down his altar and found a God behind it. Trying to find God is a good deal like looking for money one has lost in a dream. We could believe in what are the of deforestation, God if he shortened the road for the lame, led the blind or fed the starving. We are told that all things are possible with God, and yet God cannot boil an auden egg in cold water. Nothing clings to the world like a superstition. Cell Research Pros? Start a fear in the human breast, and it will make every heart quake before it can be driven out. Let a bad habit become fixed, and it will be as hard to dislodge it as it is to plant a good habit.
But men are getting over their fright somewhat. The natural is found to be the auden, true, not the is john cabot for, false; the right, not the wrong; the good, not the bad. Nature has been slandered, lied about. A Summer? It was once thought necessary to assassinate this word in order to preserve the effects, Orthodox religion. The necessity still remains, but orthodoxy is dying. Nature is a large word.
It means about all there is. If there is a summer night auden, a God, he is natural. New creeds are to take the in Adolescents Essay, place of a summer night auden, old ones. What people believe now, not what people believed hundreds or thousands of years ago, must be put into a profession of faith. Attention-Deficit/Hyperactivity In Adolescents? For a man to profess what his father and mother believed is to make birth useless and existence valueless. We are to live to add to life, not to repeat it.
Is theology the only thing that people put their trust in? A theological creed has to be accepted with the eyes shut. We want a creed of the a summer auden, heart, of the head, of the senses, of the whole person. There is no theology worth believing in. The creed of the contributions, church is a gravestone. If we were to make a creed for night auden the world of men to accept we would make it out of human hearts. We would go where a man had helped another; where a woman had sat beside the sick and suffering; where man had been crucified for being true; where he had been burned for being honest; where he had stood against the world protesting against Essay, its wrongs and proclaiming the right, and where he had fallen with a martyr's crown upon his forehead; and we would write these into a creed, and a summer night, have men say: I believe in men and women who have lived good lives, who have taken the unfortunate by the hand and lifted up the fallen, who have pardoned a woman's fault, who have shown their love of truth by being true, and who have done right even when they were wronged for so doing. The grandest life is the grandest creed; and, if man's faith was faith in what has made the world better and what famous, brighter and happier, he would be better off than by believing in a God that is cruel, unjust and unkind, and in a heaven where the highest joy is a summer, found in contributions, laughing at those who are in hell. It has been discovered that the man who was lost in thought was not a church member. We do not say that another world is not worth a single thought, but rather that this world is worth all our thoughts, and needs them. We ought to cultivate happiness.
We ought to have the home filled with what is beautiful. A Summer Night? We ought to Attention-Deficit/Hyperactivity in Adolescents Essay let the sun shine into our lives. People who are sour and moody look upon the smiling, happy person as foolish, and wonder what there is in life that one can find to auden enjoy. They want to tear the flower to pieces, stop the bird singing, trample upon the joy of the child, and hush the laugh of mirth. If you cannot enjoy life, don't try to prevent others from doing so. Don't throw a shadow on the human heart. Research? Don't try to stop the sun shining. Laying up treasures in a summer night auden, heaven never kept a man out of the poor-house. If by following Jesus is meant living as he lived, doing as he did, believing as he believed, teaching as he taught and dying as he died, we are not in it. We shall have to say: Thank you, we guess not.
We prefer to go some other way. We do not see any necessity of following anybody very far, if at all. This following business is played out. Those who profess to follow Jesus don't do it in the daytime. But we can go a little farther and Attention-Deficit/Hyperactivity Essay, say that we do not think Jesus was a man that a self-respecting person would like to follow. Auden? He does not inspire us with any particular admiration. The man who could let his lips forget to speak kindly of his mother cannot have our admiration. The man who came not to bring peace, but a sword, to the world cannot have our admiration.
The man who said: believe and be saved, believe not and be damned, cannot have our admiration. If we follow anybody, it is going to be a person that commands our respect, whose greatness and goodness compel our admiration, and who did not try to win men by tricks. For? We regard Jesus, as he is painted in the four gospels, as a character below the ideal of this age, a character that, to imitate, would dwarf the noblest man. If Jesus were alive it would be his duty today to follow others, rather than to night auden command others to follow him. There seems to be an idea abroad in are the effects of deforestation, this land as well as in others, that a certain class of night, people are for the purpose of producing servants for the season of mists and mellow another class of night, people, and that this servant-producing class has no right to give their children an education that is stem research pros, calculated to elevate them above the position of their parents. We are not in sympathy with this idea. If there is night, one person on this earth that is of less account than another it is the person who is stem pros, helpless, who is dependent upon others for everything that makes life possible or endurable. We must confess that there are too many people in this country who are of this kind, who must have someone to do for them what they ought to do for themselves. Why should one person be expected to wait upon auden, another?
Why should a man or woman look upon a fellow-being as fit only to be a servant? Is one born to is john cabot serve and the other to be waited upon? Such notions have no right on our democratic soil. In this country there must be no caste, no division of a summer, society into classes. We rejoice that such a criticism of the character of the example research proposal, help employed in the houses of the rich as we overheard, is true, for it reveals a condition of things that may lead to what is much needed today, viz.: a simpler mode of living on the part of a great many of our American people. Is it necessary to live in such a way that a dozen or more servants are required in a home to keep it in order? We believe the community in which all are independent and none are servants is the ideal one. Why should not this be the ambition of the race, to live in a manner that will leave others their independence and encourage in them the desire for a home? Our children all ought to be taught to night work, and what, be made to work, and not be brought up with the notion that they have the night auden, right to expect others to wait upon them. We do not wish to imply that one individual should not consider it his or her duty to help another or to work for another. What we desire to convey is this, that if people did more of their own work, and waited upon their own wants more, they would not only be doing what is best for themselves, but also what is embryonic cell research pros, best for the community in general.
For men or women to be dependent upon servants and almost helpless without them, is not a condition to be proud of, but to auden be ashamed of. The man who cannot harness or drive his horse; the woman who cannot buy and cook a dinner for her family, has not been properly educated. The home in which there are the contributions, fewest servants is the happiest home. A Summer? The father that brings up his sons to work, to research know how to earn a living; the auden, mother who teaches her daughters to cook, to phoenicians sew, to do housework, is night, doing them good, not harm. There are too many know-nothings and do-nothings in the world. The Season Fruitfulness? It is honorable to a summer night be useful in this world, and it ought to be dishonorable to be useless. Let us work for the day when we can get along without servants; when life shall be so simple that each family can do its own work. The servant system is but little different from the contributions, slave system, and it ought to be abolished. The money man gives to get him into heaven is what he ought to use to improve the earth. The Unitarian walks with a cane, the Congregationalist, Methodist, Presbyterian and night auden, Baptist go with crutches, the Episcopalian has to be pushed about in an invalid's chair, while the Roman Catholic crawls on his hands and knees and is led around with a ring in his nose by a priest. We have no objection to being taken care of by a heavenly father, or by any person or power that is wiser and kinder than man.
But we do not want to put our trust in such a being or power and then, just when we needed most the the season and mellow, help and counted on it, find that we had been deceived. A Summer Auden? We admit the good that is in Nature, the beautiful, the attractive, but we cannot put faith in the God of research proposal, earthquakes. When we listen to a bird's full-throated song, and a summer auden, surrender ourselves in delicious rapture to the spell of its wondrous melody, we are ready to acknowledge that a benignant power gave life to this sweet little charmer, that can start such a flood of example proposal, joy in a summer night auden, the human heart, but when in what is john, strolling among the meadow's blossoms we are confronted with the a summer night, repulsive head and embryonic stem cell pros, ominous attitude of the rattle-snake, we ask: Who made you? We admire Nature in some forms, but detest it in others. We pick the night, rose with a blessing on its perfect beauty and perfumed breath, but we shun the white flower of the dogwood -- the poisonous hypocrite. What Effects Of Deforestation? When the sky is fair and blue, and a smile is on a summer, the face of the season of mists, heaven, we feel that only kindness and love sit enthroned above us, but when the blue changes to black and night, the smile to a frown, which grows deeper and darker until the whole heavens threaten destruction to earth; when the heedless lightning, with brutal stroke, fells at our feet a form we love, we wonder where the kindness and love have gone that we saw only phoenicians a few hours before. A Summer Night? Nature does not keep one mood long. She has made things fair and things foul; she blesses, but she curses also; she wins us with some temptation of Disorder in Adolescents, beauty, and a summer night, then punishes us for yielding; she puts in our heart an angel of love, but she puts there, too, a devil of hate; she caresses us one minute and kicks us the next; she licks our hand, and then without warning she bites us. There is more power today in a drop of ink than in a ton of powder.
A man may have respect for old age and not like to find gray hairs in his butter. The great question for us to answer is not what God wants, but what men need. Let us live to our selves. Worship is Disorder in Adolescents Essay, interruption. A Summer Night? Let our life satisfy. Worship is apology. If we are doing our best, what need to excuse our work? What good does it do to praise God? That is the is john for, true love which obeys, not that which adores. We want willing hands, not lifted ones.
Worship is superfluous. It adds nothing to the soul. Night? It increases our cares, not our virtues. The test of everything is, does it help man? We challenge the church to prove its claim to man's support. What Are The Effects? It throws a shadow upon the earth instead of letting more light upon it. The priest is in man's way. A Summer Night? Worship is a compliment to research the deity that he does not need, and a burden upon man which he is not able to bear. Nature does not worship. She grows.
Worship is opposition to reform. It palsies the world's thought. It means stagnation. It is difficult to get advocated what will correct society, because mankind spends so much time in the church that it has no time to spend in the theater of improvement. Worship is hypocrisy's disguise. What a train of splendid deceit marches up the aisles of the church! What a mask is worship, but the world can see through it. When falsehood kneels in praise of truth; when extortion and cruelty call God father; when meanness and vice are the disciples of Jesus, and when crime and sin say, Thy will be done, the name of religion is a blush on the forehead of the world. We would not dethrone the world's heroes. The more human beings we can get the world to honor and respect the better humanity will be, but when a man or woman has been for night ages almost worshipped by the world; when time, with its forgiving hand, has erased deed after deed until naught else is phoenicians, left of the man or woman but a holy memory, an unreal soul, whose virtues are as ghostly as shadows cast by the moon, it behooves us to look with unprejudiced mind at this phantom of auden, existence and to see with naked eye this object of adoration, for one may be certain that beneath the research proposal, idol's robes will be found a human form and a summer auden, with it all the peculiarities of effects, human nature. The truth is, we do not know what kind of a man Jesus was.
Good men have been killed by bad ones, and bad men killed by good ones. If Jesus was killed because he was a blasphemer the chances are that he was better than those who put him to death, but if he was killed because he sought to overturn the government and secure the night, throne for himself, he may have been a very bad man. But by the gospel-record we hold that Jesus was not a man for this age to honor or imitate. Another way of helping the Disorder Essay, world is the material way -- giving something that will relieve its wants, pay its debts, or add to its independence. The sympathy that takes the shape of dollars and cents always reaches the heart. The rarest virtue in this world of night auden, ours is generosity, and the rarest man is he who gives to the world asking for no dividends but in the happiness of his fellow- creatures. Money, when wisely bestowed, comes about as near the phoenicians, shape of an angel as any earthly thing can assume. But there are other ways of assisting the world, and while we admit all the good that can be done with money, men and women need today to a summer auden be helped with truth, helped with justice. Mankind are suffering from falsehoods, from wrongs as well as from ignorance, from Disorder Essay, want and auden, poverty. Of Mists And Mellow? Those who are unjust to their fellows should help them by dealing justly by them. Those who are keeping the world in darkness should help it by telling the truth.
Truth and justice are every man's right, and every man's due. You can help the a summer auden, world by being just to it, by using your fellow-beings honestly, squarely, justly. You can help it by telling the truth and by concealing nothing that is true. Man needs an education in unselfishness. He must learn to work for himself without working against others. The advantage which a man gains today is example research proposal, too often at the disadvantage of auden, his brother or sister.
It is a poor victory which inflicts suffering. The true measure of man's success is the joy his life confers upon embryonic stem cell pros, the world. The man who wants to be an angel is night auden, never in a hurry to begin. The man who gets on Attention-Deficit/Hyperactivity Disorder in Adolescents Essay, his knees has not learned the right use of his legs. Ignorance is all that saves some people: if they knew more they would do worse.
There have been brave deaths on the gallows and at the stake. Men have died sublimely whom society has condemned as criminals. In our day there has been as lofty heroism evinced in the face of the most terrible of deaths as ever martyr of old manifested when dying for his faith. We know that men have walked into the arms of an ignominious death without a tremor, and with magnificent courage shining in their faces. Brave dying proves less than brave living. The sacrifice of a lifetime shows the courage that commands our deepest admiration. Some mother, some sister, or daughter who has offered herself for years upon night, the hidden altar of duty has performed a deed beside which a moment's suffering is as naught. But the average mind fails to discern heroism, except where the suffering is apparent.
We will admit for the moment that Jesus died upon the cross. We will allow all the embryonic stem pros, pain and agony of such a cruel and terrible death. Night? We will let every picture of his suffering that has drawn tears from the eyes of women be accepted as true. We would not rob the manner of his death of cell research pros, a single pang. It was merciless, pitiless, devilish. Crucifixion is the essence of cruelty, the refinement of torture, the invention of brutality. We acknowledge all the horrors of the cross. We do not wonder that a man should shrink from being nailed to its arms, but we do wonder that a God should.
We are not surprised that human weakness should cry out of a summer, its breaking heart for sympathy and help, but we cannot understand why divine strength should ask for pity or aid. If Jesus was God he should have died in divine silence. The record of the last hours of Jesus shows that he died disappointed. The cross proves that Jesus was human. When he cried out: My God, my God, why hast thou forsaken me, a keener anguish pierced his heart than when the cruel iron was driven through his flesh. The dogma of the divinity of Jesus should have died on the cross, when the man of Nazareth gave up the ghost. The man who does no thinking before he acts does twice as much afterwards. Adam may not have been so perfect after the 'fall, but he was not so big a fool. The average daughter is better behaved, has better personal habits, than the average son. The average mother has fewer vices than the average father.
The average woman is less vicious than the average man. Whose fault is it that this is phoenicians contributions, so? It is somebody's. Whose is it? It is a summer night auden, time to find out. Have men fixed the standard for women, and women for men? It is approximately true that either sex is what the other demands of it. Women are too indulgent towards the other sex. We believe it lies with them more than with men to elevate the moral standard of the world. A father would not take his daughter to places where he takes his son, would not condone in her habits which he overlooks, if not encourages, in phoenicians contributions, his boy. Picture a father going to a saloon with his daughter, and there treating her to a Tom and a summer night, Jerry, or a beer, and research, then calling for cigars for two, and sitting there smoking together for half an hour or so!
A man will do this with his boy but not with his girl. Why not? If it is night auden, right and harmless for one, why not for the other? Is it true or not that what is right for men is wrong for women? We ought to have only one moral standard. The sexes should be held to like behavior. Men can have just as good habits as women. We do not believe in forgiving in stem research pros, one what we condemn in another, in night auden, allowing a young man to do with impunity what we will not tolerate in a young woman. If we are to have one standard of morals, which shall it be?
Shall it be the highest or lowest? Shall it be the standard for man or for woman? Shall we permit women to embryonic do as men do, or shall we insist that men shall be equally pure in personal habits with women? The divided standard of conduct which now exists should be done away with. Let us demand equal behavior of the sexes, and let that behavior be fashioned after the highest moral demand of society.
We do not wish to educate boys to be girls, but we can educate boys to night auden have as good habits as girls have, which would be a great gain to the world. We must hold women largely responsible for the vices of men. There is not a vicious habit which a man would not lay at the feet of woman did she demand it. Not a man would tolerate in a woman what a woman tolerates in a man. Let us have one moral standard for men and what cabot famous, women, for both sexes, and mete out to each the same punishment for violation of its restrictions. How many accept the opinions of others because they fear to question their authority! This regard for what other people think and night, say is well enough only when it does not destroy independence of thought and speech in ourselves. Another's opinion is not to be respected when it is a fetter to our freedom. We need not rehearse the evils which the the season of mists and mellow, world has borne on account of a summer night auden, its fear to what is john cabot do right alone.
Man must have someone to night share the danger, to share the blame, but a dozen cowards are not worth so much as one brave man, and right is no more right because ten say it instead of one. Essay? A thousand felt what Luther said; a thousand believed what Parker did. The best man in us is a summer night, often the one that does not speak. The truest belief of the heart is the one never confessed. Man seldom comes to the surface. He rarely has a call to be himself, but to be somebody that will please the Attention-Deficit/Hyperactivity in Adolescents, world. Man is obliged to a summer night make himself into a theological likeness; into a political representation.
It will be centuries before men can assert themselves fearlessly without injury. It is no easy matter for a man to set himself against popular opinion and maintain his position. Example Proposal? Every power is brought to bear upon him that falsehood can invent and malice employ. A person who refuses to acknowledge the authority of the a summer night auden, hour asserts a higher. When a man slaps the world in the face he should have truth on his side and courage to meet the stake and the cross. The majority never forgives him who denies its judgment. The individual that challenges the majority must prove his right of in Adolescents, defiance. Night? When a man is greater or better than men he must pay the penalty.
The world cannot yet forgive anyone for excelling it. Is John? Authority when it debases man should be disputed; when it denies man his rights should be rejected. It is plain to a summer night be seen, without illustration or example, that man's authority is is john cabot, not found in his own mind. He has no history that reaches beyond custom. Man begins with man so far as facts prove. Society rests upon hearsay and religion upon tradition. A claim has only to be made upon ignorance to be granted. This good- natured world of ours would believe anything, or make-believe believe it, to save its soul. It takes either a very shrewd man or a moderately mean one to dodge every duty of life and remain respectable.
It is dangerous to go outside the beaten path, not only on account of the persecution of the present but on account of the folly of the future. The world can easily twist an action into a summer auden, a law or a man into a God if profit hang on the end of its deed. The authority of and mellow fruitfulness, half man's actions today depends upon some accident or fraud of the past. Man wants a little of the fabulous yet in his meat and drink. He loves to think that Jesus is present when he drinks his wine and eats his bit of bread, although it is a mystery.
Popular opinion is the authority of most words and actions. We speak to a summer night men as to children -- to please them. We tell them some parable or fairy story instead of telling them their faults honestly and trying to make them better. Most men begin by bowing to public opinion and what are the, end by carrying it on their backs. The authority of the a summer, world may be disputed without any of the stars being thrown out of their course or any of the processes of life being disturbed.
The notion that all has been discovered that is contributions, essential to the welfare of man is a mistaken one. The other notion that the preservation of whatever is elevating and refining depends upon the religious opinions of mankind, is equally delusive. The authority of the Bible, of Jesus, of the church, has been quoted until the world is prepared for a better. We might lose the night auden, Bible and not lose our place in the ranks of civilization. Jesus might be forgotten and man would still strive for a higher life. The church might perish in a day and not a single particle of goodness be lost. If we speak honest words, do honest work and pros, live honest lives, we need not ask for God's help or the help of anybody. We do not give to immorality the a summer, hours we redeem from superstition. We give to manhood and womanhood every hour which we make natural and contributions, free. It is not necessary for a man to auden go to what is john cabot for church in order to be righteous.
The world found assistance before Jesus was born. There has always been saints outside of a convent. We need no book holy that good counsel shall be valuable. The highest authority is the highest human enlightenment. It needs no priest back of a summer, opinion to contributions give it force. Why does a man enter the Christian ministry?
The reason that revelation is always made to the simple is that the night auden, wise could not be imposed upon. There is no sadder grief than that which lies at the bottom of a life that has been wrecked through deception. An organization that requires the suppression of facts and the discouragement of knowledge in order to maintain its supremacy, is the famous, relic of a tyranny which our free age and our free thought are in duty bound to night remove from the earth. No man gets estimated for exactly what he is, and it is lucky he doesn't. A great many men and Disorder in Adolescents Essay, women are remembered for what somebody has said about them. We do not demand the truth; we do not insist upon the right; we are satisfied with less than integrity. It is not in a spirit of a summer night auden, carping that we say this, but because it is true.
Let us glance at the world as it lies before us. Theories pass for facts, faith for evidence. Contributions? We assert without knowledge; we are positive without proof. Man is condemned for not believing, although living a pure and noble life; he is praised for believing, although living a selfish and cruel life. A Summer? Men are not judged by human nature, but by Essay, opinions which are uppermost in public esteem. Men and women are bad according to the standard of one age; good according to that of another. Theologies, which may be wrong, condemn men who may be right. Justice is never man's precedent. The world quotes Moses, David, Paul, Jesus, to night defend its conduct or prove its guilt. Authority is another's opinion. Phoenicians? Law is what has been done and sanctioned by a summer night, mankind.
The decision of one court binds another. One text is quoted to prove another. A man's act is made a rule of life. We say, to defend ourselves: He did it. Phoenicians Contributions? The world's power of attorney is in its own handwriting. Our appeal is to some one else. We get our politics from our fathers, our religion from our mothers. The church is preaching what others believed.
The mind still leans. Only a few could stand without a support. The props of the world keep it from night auden, failing. Men are not upright of embryonic stem, their own strength. No man's action is the a summer, patent of and mellow fruitfulness, manhood. The world does not ask, What virtues are yours? but, What creed do you accept? A dozen agree and call some one else a doubter, a Freethinker, an Infidel, an a summer Atheist. To be able to stand alone is to be blamed by those who cannot do so.
Man must learn this, that he has no greater strength than his own; that he has no higher duty than to obey the and mellow fruitfulness, behest of his own nature. When we forsake the world's follies and shams we shall find something better. A Summer? We are never abandoned until we have been abandoned by ourselves. When we refuse to the season and mellow do our duty we must still expect Nature to do hers. The sun and moon do not stand still at man's command. It is greater to keep one's integrity than it is to gain the whole world. It is harder to a summer live when those we love are dead. The trouble with divine revelation is that we do not know who did the business. Proposal? A person has not much excuse for auden living who can make no better use of life than passing it in the season fruitfulness, a nunnery.
Men talk of alleviating the aching hearts and souls of the world, but if they would relieve the aching backs and arms of men and women by being kinder to those who toil, there would be fewer suffering hearts for their sympathy's consolation. If sounds vulgar, perhaps, to speak of back-aching, but the pains of work are among the saddest facts of human life. Act well your part, there all the honor lies. It ought to be true, perhaps, that men should be respected, honored, and a summer night auden, praised just as much for carrying a hod well as for phoenicians contributions writing a poem or acting Hamlet well, but it is not so regarded. A man as a man may be just as worthy, just as honorable, just as much deserving the respect of his fellows who uses a pick and auden, shovel on the highway, but it is a fact that the common laborer as such is not respected nor honored as much as the man who pays him for his labor. Cabot For? All the honor may lie in doing well whatever he has to do, but it is what a man does, not how he does it, that receives the honor of the world, just the same. Probably thousands of women are acting well their part as washerwomen in night auden, Boston at this time, but are they honored as Sarah Bernhardt is for acting Cleopatra? Would wealthy women pay ten dollars to phoenicians see a woman scrub a floor, even if she could scrub better than any woman who ever scrubbed before? We guess not. There is the point.
There is no such epitaph as this on the marble of the world: He acted well his part as a coal-heaver. It is true that Lincoln is pointed to as having been a rail-splitter when a young man, but had he never been anything else he would not have had a monument an inch above the ground. It is not Garfield the tow-boy, but Garfield the statesman, the a summer night auden, President, that is honored. It is a fact that merit is of mists, not always appreciated, but it is equally a fact that no merit is seen in the common occupations of life. A person might wear his fingers to bones in what is night auden, regarded as menial employment, and all his giant labor would not call forth a single word of the season of mists and mellow, praise. A dollar or two a day is all the reward the world gives for manual labor. No one sees heroism in farm work, in kitchen work.
No one contributes money to erect a statue to the hod-carrier. Work is not honored. The man or woman who is obliged to work in order to live is regarded with pity or contempt by night, those who live upon the labor of others. It is not true that all the honor lies in contributions, doing well whatever we have to do. Such a saying is as false as to say Ask, and you shall receive. Honor is not given gratuitously. It has to be earned.
But it is a fact that we do not honor all labor, all virtue, equally. We have the a summer auden, deepest faith in what the Disorder, school is doing and trying to do, and would help it in every way to promote the instruction in those branches of knowledge which are deemed essential to a sound and useful education, but we cannot fail to see that the school, however much it may assist the child in a summer, the formation of good habits, is not of itself competent to build up character. The Season And Mellow Fruitfulness? The school cannot take the night, place of the home, nor can the teacher do the work of the parent. We believe that the best way to have good boys and of mists fruitfulness, girls, and a summer, therefore good men and women, is to have good homes for them to proposal live in. If parents gave more attention to a summer night auden making their homes attractive to their children, they would not be so apt to seek amusement in other places. The more a child is kept at home, the more certain it will be to escape the evils of life. A good home is the first and most powerful factor in forming the character of children.
There is too much thought given by parents generally to the church and too little to the home. Is John? They shirk their duty and their responsibility, and pray God to look after what they neglect. With the father at work and the mother at mass, the a summer night, children will be in the street. Those parents who put the phoenicians, home above the church are throwing around their children the best influences that earth affords. Night Auden? When children are left to the care of God they too often fall into the hands of the policeman.
Let the path between the home and the school be well worn, but never mind if the grass grows in the road that leads to are the the church. The child will usually love home if home is made lovely. If parents wish to a summer auden drive their children into temptation, let them shut the contributions, sunshine of joy out of the house, forbid the playing of games, burn up the pack of cards that is found in one of the a summer night, boy's rooms, call a ball-room the devil's headquarters, and pronounce a malediction upon contributions, all youthful sports. Night Auden? It is easy enough to drive a boy or girl out into the dark. Put out the lights at home.
Those parents who know the evil influences of the what is john, world will make their homes bright and beautiful and then keep their children there as long as they can. The doctrine of salvation by faith is a libel on justice and has done more to undermine the virtue of the world than vice itself. The person whose duty it is to direct the education of the young holds the scepter of a nation's destiny, and the school teacher occupies the most important station to a summer auden which one can be elected. Attention-Deficit/Hyperactivity In Adolescents Essay? We fear that the profession of a summer auden, teaching is not rightly prized by the American people, and we are sure it is not justly rewarded. No class in the land are paid so poorly, according to research proposal the service they perform, as our school teachers, while no class should be paid so well. Far more valuable to our government is the teacher than the preacher, and yet the salary of the latter exceeds the former in every city and night, town in the land. Effects? This should be changed. A Summer? Preaching a superstition is no benefit but an injury to a people, while training the mind to read, to think, to gather knowledge is the highest service which one can perform.
We have the greatest respect for the men and women who have prepared themselves for the high office of teacher, and we would see them rewarded for Attention-Deficit/Hyperactivity Disorder Essay their labor as it deserves. The hope of a country is in the right education of its people, and auden, the way to secure such education is to encourage the what for, teacher by showing a just appreciation of his or her labors. So we say, put the school above the night auden, church, the teacher above the the season of mists and mellow fruitfulness, preacher. The doubter is the safe man; the man who can be depended upon. He does not build upon a foundation of guesswork, and the structure he erects will stand. Let us not fear doubt, but rather fear to have falsehood passed for truth. There is no authority that can be quoted against a summer, a man but the authority of some other man.
Nine times out of ten the man who declares that God is tender to the sparrow that falls is not the man to of deforestation buy a winter's coal for a poor widow. Once a man hardly dared speak unless he quoted from the Scriptures a line or verse that ran parallel with his speech. To-day men say what they think, without caring whether Moses, or David, or John, agree with them or not. A Summer? We have reached a healthy independence. We have commenced to trust our convictions. Such a stage of intellectual development is not favorable to the divinity of embryonic, one's thoughts. The report of a summer, one mind is no more divine than that of another, and no more to be trusted, only of mists and mellow as it is more accurate.
There is a higher standard than the word of God for this age that is, the word of truth. Whosoever speaks truth can face the world alone. When a man needs to auden go to the Bible to sustain his argument he has a weak argument. When a dogma does not commend itself to human intelligence it is useless to proposal declare it infallible. It will die, even though it be professed a thousand years. It can be accepted only by ignorance and avowed only by hypocrisy. Any man who will quote a Bible-text to night auden defend his opinion in the sense that such text proves his opinion true, proves himself a dolt. A Bible-text is only a human opinion, and as humanity surpasses it in the evolution of experience, it loses its authority and force. We have learned that human reason does not need to be backed by the Bible, and we have learned also that the Bible does need to cabot famous be backed by human reason, or it has no value. The heart that can deride misfortune confesses its own deformity.
When we are satisfied with the present we do not think of the future. The more mystery is encouraged, the a summer night, more deceit can impose upon the human mind. If wisdom and diamonds grew on the same tree we could soon tell how much men loved wisdom. We do not like any beggars, but we need to understand that it is not the man in rags, who asks for a piece of bread or meat, that is the only beggar in the world. There is another and more dangerous beggar that we open our doors to, and treat with politeness and the season of mists and mellow, respect, and whose appeals we honor; it is the well- dressed beggar who asks for the money which the arm of labor has coined from its strength, who takes not pennies where he can get dollars, and who enforces his appeal with the name of God; it is the ecclesiastical beggar, whose hand is stretched out to take the earnings of toil, or the profits of trade; whose hand would as soon take little from poverty as plenty from affluence. The rich beggar is a summer, a worse enemy to stem cell pros society and to the nation than the poor beggar. It is the a summer, priest, and not the tramp, whose begging we need to scorn. The man who asks for example research proposal food in the name of a summer, hunger, for help in the name of want, makes, at least, an honest appeal to our generosity, but the man who begs in the name of God is an impostor. The tramp's appeal is the example research, truth -- the night, priest's is what effects of deforestation, a lie. God never yet commissioned a human being to beg for night him, and the person who uses the divine name to enforce his demand is what is john cabot famous, little better than a thief. In the paths of our life may be seen the foot-prints of night auden, our ancestors.
If you are poor, be thankful that you have the power of contributions, bettering your circumstances by bettering yourself; if you are rich, do not forget that you have the means of auden, doing good, a luxury that is too seldom indulged. Proposal? Men need nothing so much today as self-reliance; courage to stand up manfully for auden the right, all alone, daring everything for embryonic stem research an idea, without prop or pay, counting not the cost, but seeing only the grand result which would follow its triumph and working for a summer night that with single purpose and courageous fidelity. We sometimes wonder how it is that a being with brains, with intelligence, with reason, could ever become a slave to habit. It does not seem possible that a MAN cannot order his conduct. But we must recognize facts. Example Research Proposal? Men are victims of habits. A Summer Auden? They do not perceive that they are bound until they try to be free, and then the strong power of habit asserts itself. How does this terrible despot conquer the mind, the will, the man? What is this invisible force that drives the strongest and the season fruitfulness, the brightest with a whip of iron? it is only an act repeated again and again, but it has become a second nature, a part of the man, and it has conquered, by the power of night auden, reinforcement by repetition. The only way to be superior to bad habits is never to acquire them. Do not do the Disorder Essay, first bad act.
Stop before you begin to go wrong. The time when a man is night, saved is when he is young. The time to plant or sow is in research, the Spring. The harvest depends upon the seed. We cannot pick figs from night auden, thistles. A bad habit will end in a bad life. Watch the embryonic research, feet of the boy and the man's will not need watching.
We must begin with the young, and see that right habits are acquired in early life. It is only a foot from a good habit to a bad one, but it is a mile back again. We may lose in an hour all we have made in a year. We can undo in a day what we have done in a lifetime. A habit is a plant of which an act is the seed.
It will bear fruit if it be a good act, but ashes if it be a bad act. Night Auden? It is the first step that starts the race. To start right is the best way to go right and to end right. Never let a bad habit fasten to your life. It takes the embryonic cell, shingles from the widow's cottage to put paint on the house of God. Many persons who claim that they are clothed with righteousness do not seem to have got very good fits. In the present state of society we have dependence and independence; a few have escaped from the a summer, burdens of toil, but the is john, many are still slaves to physical wants.
But the few enjoy their independence at the expense of those beneath them, and oftentimes by inflicting wrong and injustice upon their fellows. A Summer Night Auden? Such a condition ought not to be allowed. Prosperity is the accumulated efforts of mankind. No man has created all the benefits he enjoys; no one has sowed all that he reaps. The Season Of Mists? The rich man today is rich because he has, by advantageous circumstances, obtained possession of more than his share of the a summer night auden, world's wealth, or because he has inherited what others have obtained in the same way, or because by thrift and economy and good luck he has succeeded in stem cell, getting money and keeping it.
But what makes the poor man? Not one thing, or one condition. He is the victim sometimes of his own follies, vices or laziness, although he is often not to be blamed for his poverty. There are individual cases where doubtless destitution is the child of misfortune, but the general poverty of the world, and of this country in particular, cannot be charged to any such account. In our land there is a balance every year to the credit of a summer night, wealth, but is it not true that this balance finds its way to the pockets already filled, rather than to those that are empty? What diverts the products of labor from the hands of labor? Find out that, and then we will begin to give labor its due. There is enough produced every year to make every person in the land better off at phoenicians contributions the end of the year. Why are so few richer, and so many poorer, or, at least, no better off? There is one thing sure, -- labor, thrift, economy, virtue and good habits are to be commended and encouraged, while idleness, vice, profligacy and bad habits are to be condemned and discouraged.
We do not look to any external change in society for a remedy for poverty, but rather to an internal change in auden, man. It is not social revolution that will help the world, but humanity -- the willingness to do what is Attention-Deficit/Hyperactivity in Adolescents Essay, right. It rains on the just and the unjust, but rarely just enough on either. In the celebration of the eucharist, which is night auden, a service commemorative of the death of Jesus, bread and wine are used in Protestant churches as emblems of the body and blood of the crucified one. But in Disorder Essay, Roman Catholic churches the real presence of Jesus is night auden, seen in the host, which, in itself, is a little wafer of baked flour and water, but when consecrated by the priest and offered as a sacrifice, during mass, becomes the actual body of God. According to Roman Catholic doctrine, dough is changed to Deity by the mumbling of a few Latin words over it by a priest. When the embryonic cell pros, priest swallows the consecrated wafer he really swallows this God he adores. There is an absurdity which the doctrine of transubstantiation is night auden, accountable for, which cannot be paralleled among all the religions of heathenism. Not only does this doctrine make it possible for one God to be eaten by one priest, but for is john cabot famous for thousands of night auden, gods to be thus devoured.
The Roman Catholic religion teaches that God is manufactured out of what is john cabot famous for, flour and water by a pastry cook. Every time a wafer is turned into a host, a God is made. Were there a tribe in Asia or Africa guilty of such ridiculous practices as are witnessed in the Roman Catholic church, missionaries would be sent out to them. A Summer Night Auden? It seems to us, that if people know no better than to believe that when the priest swallows a little lump of for, bread he is actually swallowing the body of a person who lived eighteen hundred years ago, whom they look upon as God, they are not intelligent enough to be ranked in the army of progress and civilization. No one is to blame for what no one knows.
It is singular that people want to live another life when it is auden, so hard to live this. A church that sets up a religious faith as more essential than purity, than kindness, charity or goodness, is of mists fruitfulness, a dangerous institution. We do not wonder that a minister paints the infidel in black. He has hurt the minister's business, and so must suffer for what he has done. But we do wonder that so large a part of the a summer night auden, world is frightened at the word infidelity. It is a fact that an infidel would never be known if he himself did not disclose his character. To conceal his infidelity he has only to keep still, to hide behind silence. Infidelity is nothing more or less than intellectual fidelity, and an infidel is a man too honest to disguise his real thoughts and convictions. Had the infidel not been honest he would still be in the church, a hypocrite, to be sure, but this could not affect his religious status at all. Intellectual and moral uprightness is the distinguishing characteristic of modem infidelity.
The modem infidel trusts his brain and his heart; he accepts as true what appeals to his reason, and makes known his convictions as though to conceal them were a vice or a crime. The infidel gains nothing by what cabot, avowing his convictions; on the contrary, he is condemned for making them known. The Christian presumes upon the right to damn infidels here and to teach that God will damn them hereafter. It is in the face of a fate, in many instances cruel, that a man acknowledges that his honest thoughts, his honest convictions place him in night auden, antagonism to the popular faith, and yet he is denounced, rather than praised, for his brave action. Infidelity is the proof of an honest man. Example Research? Hypocrisy cannot hide in its shadow. Every man in the Christian church may be a hypocrite, a knave, a pretender professing its faith, while laughing inwardly at its foolish superstitions, but every man who espouses infidelity must reveal his true character, must show exactly what he is. A dishonest or hypocritical infidel is an impossibility. There is nothing to be gained, but much to be lost, by confessing one's disbelief of the Christian dogmas.
It is the man who prizes self- respect above the world's approval who takes the fate of infidelity -- be it what it may. Don't put too much faith in a summer, the man who wants to know the distance to the nearest church before he has written his name in the hotel register. Atheism is the universe as science finds it and as interpreted by human understanding. It is an attempt to state the simple truth, to give a fair likeness of is john cabot, things, to photograph facts. A Summer Night Auden? Atheism is denial of nothing true, of nothing good, of nothing that can be proved. We see no good reason for phoenicians abusing the atheist. His opinions don't make him a bad citizen or a bad man.
He is as moral as his Christian neighbor, and is as ready to help a fellow-being. In countries where atheism is a crime, hypocrisy is more honored than integrity. A great many who expect to hear the angels sing always get near the stage at a comic opera. If some are saved, others are lost, for all do not accept the Christian faith, all do not find Jesus. Auden? The Christian can be happy while others are miserable; he can rejoice while knowing that others are in peril; he can exult over example research his own salvation while seeing others going to destruction. This is a summer auden, a fiendish happiness, a devilish joy. For one to be happy while knowing that a brother or sister is lost shows a hard, selfish, cruel heart. Think of the Christian mother being happy for having been rescued from her burning home in whose fatal flames her children all perished!
Think of the Christian father filled with joy at his escape from the sinking ship in which his wife and babe sailed to the port of death! Think of a Christian man or woman exulting over their good fortune in not having a disease which took away those who were nearest and stem cell pros, dearest! Such joy, such happiness, as this is not human, it is brutish. The Christian is welcome to all the happiness his heartless religion affords him. I want none of it. Such a religion would drive me mad. The loving heart is happiest in night auden, the joy of those it loves; it is Disorder in Adolescents Essay, happy in seeing others happy, but there could be no joy for night auden it to be saved while those it loved were lost. Example Proposal? Christianity is night auden, a heartless religion, a cruel faith, a selfish scheme, and it is for those who care more about being saved than saving others. The highest freedom is the freedom to fruitfulness say what we believe to a summer night be right.
It was a childless woman who said: The happiest woman is she whose bosom pillows the sweet head of a child. There is no evidence that God knows what man does not, and the season of mists and mellow, it is bare assumption only to a summer night auden ascribe knowledge to deity. It is what, first necessary for man to know that there is a summer night, a God, before endowing him with mental wealth or attributes. The Christian practice of saying that God loves man, and stem cell research, that God cares for man has no basis of facts to stand upon, and a summer auden, it is embryonic research pros, only pious conceit that indulges in auden, such statements. There is nothing in the universe but the universe itself; nothing in the universe that reveals a God. The earth does not, the sun does not, the moon does not, and the season of mists and mellow fruitfulness, not a planet or star reveals the existence of a God. All these reveal their own existence; so of a flower, of a tree, of a man. It is only divinity that can reveal the existence of divinity. Who has seen or heard this divinity? No one. Men have said, or men have made other men say, that they have seen God, heard God, and talked with God.
But they lied. A Summer Night? No human eye ever saw the divine form or features; no human ear ever heard the divine voice; no human being ever had any knowledge of a divine being. It is a waste of words to phoenicians contributions talk about God and what he knows and what he does. No man knows that God does anything, that God knows anything, or that there is a God. Blessings on the man who first dared to a summer auden doubt. The Season And Mellow? The improvement in ways of travel and methods of labor has altered our reverence. Every kiss of love imprinted by a summer night, a mother's lips on the face of her babe gives the lie to the Christian doctrine of total depravity, and every gift which the heart of pity lays in the hand of example, misfortune brands this doctrine as false and a libel on our human nature.
Every theology ends in a creed. A creed is the night-cap of religion. It is a sign that the intellect is asleep. When faith is in, sense is out. A man with a creed has bought the coffin for his mind. The rest of his life will be a funeral service for the dead.
A creed is the grave of thought. When a person subscribes to certain articles of belief, he has no further use for his brains. A Summer Night? It does not require any mental exercise to believe. Belief does not signify any process of intellectual assimilation or digestion. When a man joins a church, he makes his last will and testament. When reason abdicates in favor of credulity, crime becomes a saint, and folly a martyr. What Effects Of Deforestation? Too much faith makes a Pocasset tragedy. The foolishness of trying to make God intelligible to human understanding is shown in the creeds of a summer night auden, Christendom.
The dogma of the trinity ought not to pass to any further generation. It is not the likeness of phoenicians contributions, anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth. The imaginary service which this imaginary person did is of no consequence to the poor, to the workers, to a summer night the starvers. What the poor man wants is not a Savior for of deforestation another world, but a helper for this world, and the person who lessens the poverty and misery of earth is worth a thousand times more to humanity than Jesus. We are told that Jesus died for a summer man. Well!
What of Essay, it? Socrates died for man. Bruno died for a summer night auden man. Emmet died for man. John Brown died for the black man. Every day somebody is dying for man.
Why emphasize the death of Jesus more than the death of another? The fact that Jesus died does not help you or me. Of Deforestation? He could have helped us far more by a summer night, living, if he had lived wisely and well. The great fact in regard to Jesus is this: He does not touch this age; its aspirations, its interests, its reforms, its work, its spirit. We are living contrary to Jesus, contrary to all he taught and did. He is left behind, outgrown, and, consequently, whatever he did is of no value to this age. His star is set. He has had his day. Instead of trying to bring about a kingdom of poverty, a millennium of idleness, the world is striving for a kingdom of plenty and a good time for everybody. Everything connected with Jesus has been exaggerated. The man himself has been exaggerated, his words have been exaggerated, his performances have been exaggerated, and his importance has been exaggerated.
He has been given a character that he is not entitled to, and his teachings have been clothed with a value which they do not possess. Jesus has been passed for more than he is cell pros, worth. Let his name no longer bear the stamp of divinity. A Summer Night Auden? Let his deeds no longer be called miracles. The real Jesus of example, fact would be a very ordinary man. It seems to me that the Agnostic's position is an honest one. He is night, asked the question; Is there a future life for man? What shall he answer? If he does not know whether there is not, why should he not say so? To say: I believe there is, is not an answer to the question.
He must say, I know, or, I do not know. On this question are we not all Agnostics? The foolish and cruel notion that a wife is to obey her husband has sent more women to the grave than to famous for the courts for a divorce. The thirty-nine articles of orthodoxy are only the ashes of the a summer night auden, mind. Honesty is effects of deforestation, never seen sitting astride the fence. Night Auden? A handsome bonnet covers a multitude of sins. Had Jesus been pictured as a man, who was born as men are born, who worked as men worked, who lived and died as men live and die, then there would be less divergence in the views entertained respecting him. To-day, the Jesus of Galilee is looked upon as either a God or a tramp; a divine Savior or an impostor; the perfect man or a lunatic. The reason of what, this is that the a summer, gospels are found, as it were, photographs of all those characters labelled Jesus.
A person with no fixed idea of example proposal, what Jesus was, whether human or divine, whether a Christ or a madman, would be unable, after reading the gospels to come to any intelligent conclusion as to a summer night what he was. He certainly could not accept the statements of the authors and regard Jesus as a man. We fail to understand how anyone can read the New Testament story of pros, Jesus and not regard him as a myth. No being ever lived on earth and performed the miracles recorded in the gospels. That is just as sure as the light of the stars.
Miracles are not evidence of divinity, but of falsehood. Where we read that a man was raised from the dead we know that somebody has written what is not true. How human beings, who are possessed of night auden, ordinary intelligence, can accept the accounts of the season and mellow, miraculous events in the four gospels as records of actual facts surpasses our comprehension. Those persons who see in the words of Jesus evidence of his divine character, see in such words, when in the mouth of any other person, proof of insanity. There are contradictory ideas of Jesus contained in the gospels. He is spoken of as a man, as a Christ, as a son of a summer night auden, God, and as God himself. Now, he could not have been all these.
Which was he? Was he God? Was he the the season and mellow, son of night, God? Was he the Christ or King of the embryonic stem, Jews? Was he the son of Mary and Joseph? Was he a man? Or was he neither? Our opinion is that Jesus is a myth, that no such being as is painted in the New Testament ever lived. This seems to be the a summer, only rational idea of Jesus. Is it not more likely that Jesus knew he could not impose upon these men as he could upon his ignorant, superstitious followers, and hence dared not speak?
Is not his silence a confession of his weakness? Had he been able to is john famous for answer Caiaphas, Pilate and Herod, think you he would not have done so? Of course he would. It is a little singular that the most momentous questions ever put to night auden Jesus were not answered by him. The very things the people wished to of mists know he did not reveal. Why not? Why, because he could not. Should we today pronounce a man wise and good who professed to night auden possess knowledge that would benefit, if not save, the world, but who refused to impart that knowledge? We reckon not.
We should either denounce him as the foe of man or else as a charlatan. When Jesus was taken before the Essay, high priest, Caiaphas, and was asked about the charges against him, he held his peace. When he was asked by a summer auden, Pilate, What is truth? Jesus was silent; and when Pilate again asked, Whence art thou? Jesus gave him no answer. When Herod questioned with him in many words, he answered him nothing. What are we to infer from embryonic research, this silence? What the minister wishes us to infer, or that Jesus saw that he was unable to maintain his claim and so sought refuge in silence? The silence of Jesus condemns him. He was in duty bound to prove that he was the Christ, the Son of night auden, God, as he claimed to be, or else have imposter written on his forehead.
The world will some day grow large enough not to be fooled by a minister. When it does, Jesus will take his place where he belongs, -- in the graveyard of the gods. Is it not time that the church showed that it can do what it claims to do? We want salvation demonstrated. Let the church produce a specimen of the season of mists and mellow fruitfulness, its work; let it exhibit a soul that it has saved, or let it publish the affidavit, duly subscribed and a summer night auden, affirmed, of a soul that has escaped the fate of the season of mists fruitfulness, hell through the a summer night auden, efficacy of faith in the season and mellow fruitfulness, Jesus. A Summer? Anything less than this is deception, is imposition, is what of deforestation, false pretense. Either this should be done by the church or else it should go out of the salvation-business altogether. It is astonishing how long the priest has carried on a summer night auden, his trade.
Here is a man who claims to deal in the affairs of another world for which he demands pay in embryonic stem cell research pros, this world, but he does not show that he carries out his part of the agreement. Men have been paying the priest for thousands of years, for doing what it is a summer, impossible to prove has been, or can be, done. Can anything more stupid than this be imagined? The business of saving man's soul is a cheat, a fraud. Every priest and the season of mists, minister who preaches that man can be saved from night, hell hereafter by believing in Jesus, or anybody else, is what of deforestation, preaching what they know nothing about, and they are doing it for the money in it.
The church is cheating man, defrauding him, practicing upon his ignorance, his superstition, his fear. Religion, as far as it relates to any other life than this, has no foundation. Its God no one knows anything about; its heaven and hell no one has ever seen, nor does anyone know where they are; its whole business is a summer, run on embryonic research pros, fictitious capital. The only night thing that the church has saved so far is itself. The strong should be gentle to the weak. The rich should not oppress the poor. Research Pros? The prosperous should be generous to the unfortunate.
The self-reliant should give a hand to the helpless. A Summer Auden? The educated should pity the ignorant. The virtuous should not be cruel to the vicious. The beautiful should be kind to the plain. The next conflict in our nation is to be between secularism and ecclesiasticism, between men who love liberty and priests who uphold tyranny, between the lovers of our republic and what is john cabot famous, the foes of secular institutions. This conflict is nearer than the public imagines; in fact, it is already going on, and the growth of sentiment in the next generation in favor of human freedom and human rights will determine whether secularism will be upheld in our nation, or whether the reign of a summer night, ecclesiasticism is to the season of mists be dethroned. The work of the Christian church throughout the land is to prevent the spread of night, secular principles and to hinder the further secularization of the government. This is the only hope of embryonic pros, saving Christianity. If the state will not continue to exempt church property from taxation, to a summer night auden uphold the Christian sabbath, to prescribe prayers and Bible-reading in research proposal, the public schools, to enforce the oath in courts of justice, and to otherwise lend its aid and support to the Christian religion, there is no chance of this religion resisting the night, spread of science and the arguments of rationalism. Every victory won by Christianity is a nail in the coffin of this republic.
Our government at the present time is a travesty of free institutions. Where does the Essay, freethinker have equal rights with the Christian, equal freedom, equal justice? He is obliged to night auden take a Christian oath or have his word discredited in court; he is taxed to help support Christian chaplains in the state prisons, in research, the legislatures, and in the army and navy; he is made by law to night pay the taxes on church property which is example proposal, no benefit to him; he has to send his children to schools where religious services are conducted that to a summer him are false and foolish, and in many other ways help maintain a religion that he considers more injurious than beneficial to the world. The church in this country is not working for the good of the nation; it is working to save itself. What they, who love our free land, should do, is to phoenicians contributions make the government secular in every part, and compel Christianity to take its grasp off of the nation's life.
We must destroy Christianity if we would save the republic. The Christian religion is a female religion. It is emotional piety. There is nothing robust, independent about it, nothing that appeals to strength, intellect, reason. It is a vine, not an oak. Even its chief idol was fashioned for female worship. The songs of Christianity were written for a summer women to sing, rather than men. The God of Christianity is a father, its savior is a young man, and its angels are all of the masculine gender. The Christian heaven is a he-kingdom, as far as its administration is concerned -- a sort of celestial harem -- for the season of mists fruitfulness certainly ten women go there to one man, if the membership of the night auden, church determines the election of candidates to heavenly bliss. The two favorite hymns at the prayer-meeting, the two that are sung with most feeling, are Jesus, lover of my soul, and Nearer, my God, to thee. Religion was invented to catch women.
The priest is the spider and woman the fly. Upon the altar of proposal, every faith woman has been the sacrifice. Religion claims its female victims in this age just as surely as when the Hindoo widow was sent to join her dead husband on wings of a summer night auden, flame. Of Mists And Mellow? Woman today is not killed to appease a God, but she is still made a fool of by the priest. The spirit of the offering is the same, the form, only, is different. The foundation of every Christian church is woman; the salary-raiser of every Christian minister is woman. Woman is the keystone in a summer night auden, every arch of Christian endeavor that spans the earth. She is the bright, particular star of the church's hope.
Men are not so easily caught by the Christian scheme of salvation as women. They want to see some return for their money on earth. It is the woman who is caught in the religious toils; it is the woman who is the slave of the season of mists and mellow, God, the victim of priest and minister. The declaration that will kindle enthusiasm in the human breast most quickly is that a new way has been discovered to get rich. Jesus had no earthly honor, position or estate to a summer auden sacrifice, even had he been disposed to offer such for the good of mankind. Not only is there no evidence of any tangible renunciation possible by proposal, Jesus, but there is no proof and no sign that Jesus possessed even the spirit of sacrifice. We challenge the night auden, Christian admirer of Jesus to point to Attention-Deficit/Hyperactivity Disorder in Adolescents Essay a single act of this hero that can honestly be called a sacrifice.
We know of no such act. We have studied the gospels to find such an act, and we have studied them in night, vain. When a mother sees her boy pinned to the timbers of a wrecked car where the scalding steam must escape into his face and embryonic pros, destroy his life, and to save her boy, voluntarily stands where this steam, with its hot breath, will take her life instead of her boy's, this mother makes a sacrifice that is apparent, real. Night? Such an act is sublime, grand, beyond heroism. Such an act wipes the Christian slander of total depravity from human nature. Such an act makes us almost worship the heart great enough to the season fruitfulness perform it.
Jesus did no such things as this. Night Auden? He braved no danger for another. What Are The Effects? He did not walk in a summer auden, the path of peril to save the life of friend or fellow. On the is john cabot famous, contrary, he seemed bent on a selfish mission, inspired by a purely personal ambition. He did not say: This world is suffering from oppression; I will lay down my life to make it free. He did not seek to destroy the throne and the scepter that bear so heavily on the poor and weak; but he sought a throne and auden, a scepter for himself that he might rule the world. Jesus sacrifice himself for the world! No!
He demanded that the world sacrifice itself to exalt him! A poorer specimen of self- sacrifice could hardly be found in all the Attention-Deficit/Hyperactivity Disorder in Adolescents, historical out-of-the- way places that we know anything about. Jesus had nothing to give up, nothing to renounce, nothing but his life to offer to the world, and this, even when it was taken, did the world no good. The only incident in a summer night auden, the whole career of Jesus which has been construed as a sacrifice was his crucifixion, but this was not voluntary on research, the part of the victim. Jesus, in dying, made no sacrifice. He surrendered his life at the command of auden, a political power; he did not offer it for embryonic research the world's advancement. Jesus was the sport of night auden, circumstances, the victim of a cruel fate.
He played for high stakes and lost. In Adolescents? He was an adventurer, and suffered the penalty of failure. Taking the account of his career in the gospels as true, it is totally barren of any lofty, sublime action for the good of the human race. He did not throw his efforts into a summer night, the public strife to elevate the condition of the majority, but he loaded himself on the shoulders of his followers to ride into divine greatness. Like hundreds of others, he threw the dice of the season and mellow fruitfulness, political chance and was beaten. In following the gospel steps of the deluded Nazarene we are not sure which are his and night auden, which are not, but take all the stories as true which his devoted disciples have told about him, they do not reveal a mind consecrated to any lofty purpose. He was working to establish the kingdom of heaven, but nobody knows what that is. In Adolescents? He talked about a summer night auden, his father in heaven, but nobody knows who he is. He had no practical ideas, he did no practical work.
History would have written this man's name among the unfortunate victims of political revolutions, if it had preserved it at stem cell pros all, which is doubtful, but Jesus was made by priest-craft to play a leading part in a theological drama, and religion has immortalized his name. But it is a false part that Jesus has played. No such character has any reason for existing. The necessity for any human offering to God does not exist. A Summer Night Auden? The idea of an atoning sacrifice is a relic of a barbarous faith. Effects? It is a summer night, time to take Christianity off the stage. It is an research insult to the twentieth century.
The silly, sickly superstition of the a summer night auden, sacrifice of Jesus should be left to die. It sprang from falsehood and has no basis in fact, in reason or in truth. It is simply hypocrisy for a man who is research, rich or well-to-do, and who is living to a summer night auden add to his wealth or to increase his comforts, to pretend to honor Jesus. The Season Fruitfulness? The truth is, Jesus did not do anything that deserves the honor of those who are trying to fill the earth with flowers of happiness, who are laboring to make brighter the homes they live in, and who are sowing the seeds of plenty and joy. Jesus did not do what this age regards as best for man, and a summer night, he did not teach the philosophy which the wisest men today apply to human life. Now, was Jesus right or wrong? That is the question. It is pure nonsense for the people of this country to claim to respect Jesus.
We cannot respect a person who does what we think is effects of deforestation, foolish, or we cannot do so and have any self-respect. We are right or think we are, and Jesus was wrong; or else Jesus was right. Which is it? The whole world, Christian and unbeliever alike, is living contrary to the precept and example of the New Testament preacher. A Summer Auden? Is every person on earth doing what he believes to be wrong; doing what he believes to be injurious to himself; doing what he considers will end in disaster and misery; doing what he feels will bring suffering and sorrow upon humanity? Not a bit of it. Every man is doing what he believes to be right when he is working to get out of poverty and degradation; when he is trying to better his condition in what, society; when he is improving his home and giving his family more blessings, more enjoyments. We unhesitatingly declare that Jesus was wrong. It is night auden, impossible to make poverty popular. Attention-Deficit/Hyperactivity In Adolescents? There is a summer auden, not an argument in its favor.
Poverty has not a single blessing. What For? It is a curse, pure and simple, everywhere and for everybody. It is auden, not to be praised; it is to be condemned and got rid of. It is the father of vice and the mother of suffering. It sheds more tears than grief. It cuts more throats than crime. It breaks more hearts than cruelty. Disorder? It is the one great giant evil of earth. It is the foe that every Knight of Labor is sworn to a summer auden battle. Every heart that loves another is pledged to drive poverty off the phoenicians contributions, earth. This monster devours more children than disease, and tortures the aged more than pain.
Want is a flood, a drought, a famine, a pestilence. It is a prison, a work- house, a convict's cell. It is the hell of the a summer, twentieth century. Can we praise Jesus and be honest? No!
Jesus and his gospel of poverty are not in harmony with the Attention-Deficit/Hyperactivity Disorder in Adolescents Essay, work, the night auden, love, the desire of this age, and for any one who is living above want, on the walls of whose home is the sunshine of peace and comfort, to pretend to honor Jesus or to follow his teaching, is to be guilty of what of deforestation, hypocrisy! When religion comes in at the door common sense goes out at the window. The churches erected in the name of God will ere long be tombstones to a summer night auden his, memory. Churches do not stand for moral influence. Not a Christian minister preaches salvation by good behavior. What a poor business Roman Catholicism would do among men if it advertised to save only those who were temperate, upright, intelligent and moral. It seems to us that if laborers worked eight hours a day and had Sunday for a holiday instead of and mellow, a holy day, all their requirements would be better answered than in any other way.
We do not need a day nor an hour when either work or play would be a crime, and before any other portion of the week is a summer night auden, set apart for a holiday, let Sunday be made free to enjoyment and recreation. There is the eternal bugbear of religion to oppose this scheme, but that is all. The minister, who under free trade on phoenicians, Sunday would be obliged to close up his business, is in a summer night auden, favor of a Sabbath law of embryonic cell research, protection for sermons and prayers, but why should a few clergymen who have six holidays in the week and night, only one work-day, be favored against millions of toilers, who work six days in the week and Attention-Deficit/Hyperactivity Disorder in Adolescents, are liable to be arrested if they do not go to church on night auden, the seventh day? Not a Saturday half-holiday but a Sunday whole-holiday is the first rational step towards justice to the workingman. There is very little in the average Sunday service that is instructive and nothing that is entertaining, and it is based upon the erroneous notion that man owes something that he knows nothing about, a debt of worship one day in seven.
Man's brain should be emancipated from the superstition that there is a God in the universe that requires him to sacrifice his own good to divine vanity. What Of Deforestation? Work is holier than worship, and to play is better for man than to pray. Man wants leisure to enjoy himself, not to worship God. He can have it when he becomes sensible enough to a summer auden demand it. There is another idea that people have entertained too long, and the season and mellow fruitfulness, that is, that all the young men who graduate from a divinity school are intellectual giants. Brains are not the capital of the pulpit. We gladly acknowledge the exception to what we have stated as a rule, and are not only willing, but anxious, to testify to the occasional brilliant preacher. We are speaking of the overwhelming majority and not of the conspicuous few. Most men go into the ministry because they think they can get a living more easily by preaching than by doing anything else.
The pulpit is founded not on spiritual sands, but on an earthly rock. It is the salary that makes it attractive. Now, let us look at the facts in the case. The work of the minister is less than the work of the average laborer, and a summer auden, the pay of the preacher is more than the pay of the average mechanic or working-man. Here is the key to the pulpit for a lot of young men. A young man who has a taste for reading and loafing, and no genius for work, sees a chance to employ what talent he possesses by studying theology, and we venture to say that nine out of ten of the candidates for the ministry enter the of deforestation, profession from a summer night, purely business, or, if you will, mercenary motives. The Lord does not pick out preachers.
They pick themselves out. There is just as much striving for the loaves and fishes among ministers as among other men; and the religious society that pays the largest salary is the vineyard that has the what of deforestation, most applications for the job. We do not say that preachers are worse than other professional characters, but that they are human. They preach for money, and where the highest salary is there will the ministers be most anxious to go. We do not wish to cut anybody's wings, but when we read that certain new-fledged preachers are about to work for the Lord, and that they have entered upon God's chosen profession through their love of auden, saving souls, we want to correct the statements. They are going to work for famous themselves the best they know how, having entered upon a summer night, their duties, not so much because they love their fellow-men, as because they love the good things of this world. The truth is this, the motive for preaching today is the is john cabot for, pay, and the religion of the pulpit is to say nothing that will cause a panic in the pews. Man's history is below his life, his destiny above it.
All that secularists ask is that their thoughts be met fairly and honestly, and that the night, world accept what will lead it in the highest and surest way. If a person can join the salvation army corps and phoenicians contributions, still be respected by a summer, his fellow-beings, he ought to be at liberty to enlist in the ranks of reason and common sense and not forfeit respect. God has done nothing for men and women except to scare them out of Attention-Deficit/Hyperactivity Disorder in Adolescents, their wits. Think of the Christian superstition demanding recognition and acceptance! It seems almost incredible that a man can be found in a summer, this age to preach such glaring inconsistencies and absurdities, such a ridiculous faith, such injustice and cruelty, as the Christian religion stands for.
We can hardly believe our own ears when we go inside of a Christian church. We cannot understand how this terrible superstition has obtained possession of the mind, nor how human beings can be so blinded and apparently stultified! Were there on this earth a judge who should pronounce sentence upon a person on phoenicians contributions, account of his religious belief, mankind would brand the name of auden, that judge with the deepest obloquy. He would be stripped of his robe of are the effects, office and disgraced forever in the eyes of a summer auden, every true man and woman on the globe. His deed would be a black spot on example, the page of history and his memory a burden to auden the world.
Put this judge on the throne of the universe and you have the Christian's God. If the churches were the humblest buildings in the land; if the ministers and priests were paid no more than carpenters or spinners, if there were any agreement between what religion professes to be and what it is as matter of fact, then less could be said in the way of condemnation of religion. But think you that men who live in hovels can respect men who preach in palaces as followers of the man of Nazareth? The thing is too ridiculous. The world is beginning to see how it has been humbugged, and it is becoming indifferent. Embryonic Stem Research? It may in time become indignant.
There will then be occasion for ministers to be alarmed. But just now the auden, people have reached a condition of utter indifference respecting religion. They don't care for research proposal it. Night Auden? They don't care to build it up or tear it down. They don't care whether it is good or bad. They don't care anything about it. Some regret this state of things; we rejoice in it.
It shows that the people are thinking, and when the people think long enough they will find what is true and right. Our duty to what are the effects of deforestation the god of christianity is to a summer auden bury him. Nothing from the season fruitfulness, nothing and nothing is the same. Why does a man go to the theater? Obviously because he is pleased by the performance he witnesses there. Why does a man not go to a church? Obviously because he is a summer auden, not pleased with the performance he witnesses there. The Season And Mellow Fruitfulness? The notion that men and a summer night, women are to go to a place where they do not like to go, where they derive no pleasure or profit but as a matter of stem cell research, duty is about all the argument for a summer church-going that can be advanced today. We admit that man should do his duty, no matter how disagreeable it may be.
We cannot shirk our responsibilities on the ground that they are irksome or unpleasant. But is it man's duty to go to church? That is the question. If it is, then he should go. Who is to phoenicians decide the matter? Of course priests and ministers will say that everybody ought to go to church. Auden? But what for? Is it a man's duty to go to what are the every church, or only to night auden some particular church? We are told that we shall be better for going to church. Stem? To which church? The Roman Catholic would not admit that a man would be better for going to a Methodist church, and the Methodist would not advise a person to go to a Roman Catholic church to improve his mental or moral condition.
Who shall decide the matter where we shall go to church? In going to the theater, we do not always go to the same place, nor to auden hear the same play, nor to witness the same actors; nor do we always visit the same gallery or park when we desire to see paintings or statuary, or to enjoy the flowers and general beauties of Nature. Why should men join one church and go to it all their lives? Why should men hear only one kind of religion preached? Why should men listen all their lives to the preaching of one set of what is john cabot famous, dogmas? Supposing a man were to go once or twice a week for fifty years to see one tragedy or comedy played, would he be a better judge of the drama than if he had seen during that time a hundred tragedies and comedies? The man who goes all his life to one church is made a denominational or sectarian bigot. Is the object of churches to make bigots?
That is about all they have made up to date. We hold that it is not man's duty to go to any church, to belong to any church, or to support any church. There are no religious duties. Man is under no obligation whatever to worship God. Churches must be placed upon the same ground as other places of instruction and amusement, and if they cannot be supported by legitimate patronage then must they be given up. If a man goes to church to hear a minister, let him pay for it like a man, but if he is not pleased with what he hears he need not go again. The notion that there is anything of greater value to be had in the church than elsewhere cannot be defended. A Summer Night? This idea does not fool people of any sense.
The pulpit has no divine message for the world, but generally talks about what no one knows anything about. Intelligent people who do not go to proposal church have come to the conclusion that they can derive more pleasure from other sources. That is about the reason why they do not go to church. We cannot go ahead without leaving something behind. Night Auden? The convent is opposed to all that is sacred in human nature. One gets the conviction of this man's superiority by simply being in his presence.
The outer man makes the impression of greatness upon the mind. It is not the silent assertion of a splendid form however, that persuades us. A large body serves to effects accent and emphasize a large mind, but heroic physical proportions are not essential to greatness. The king of men today is not he who, like Saul, from his shoulders and upward is higher than any of a summer, his people. Dr. Watts truly said: The mind's the standard of the man. But we cannot think of Robert G. Ingersoll with a diminutive physical equipment.
His ample form radiates the man. Example Research Proposal? But it is the auden, royalty of his intellect that makes him great. It is in the kingdom of mind that he is master. Every mental tool fits his hand. He has wit, learning, imagination, eloquence, philosophy, and that rare quality, sense. Example? He is a great lawyer, a great orator, a great poet, and a great man. He is too large for conventionalities, too large to night auden respect what smaller minds have declared right, what weaker minds have made holy. The intellectual grandeur of the man is no less apparent than his moral fearlessness. He is greatest where most men are little -- in the face of a powerful and domineering superstition. He knows that the highest manhood makes the trappings of religion but the Attention-Deficit/Hyperactivity Disorder in Adolescents, playthings of feeble minds.
His love of night auden, liberty is only equalled by his passion for truth, and he listens to the timid whisper of doubt with the chivalrous attention that others give to confident faith. He strips things of their clothes, of fashions, of falsehood, of pretension, and demands that they stand for what they are and no more. He has the sincerity of greatness and his mind wears the white robe of spotless integrity. Above all living men he possesses the power of utterance. He has the highest literary instinct, and never marries a mean word to a noble thought. He uses language as Phidias used marble. He is the literary artist of the research, age, and knows all the colors in the brain. Night Auden? He can make words laugh and weep. This man has a large heart. He is filled with human sympathy. He does not care for gods, but he pities men.
The springs of feeling feed the mighty rivers of thought that cross the stem cell pros, continent of his mind. There is about him the warmth, the kindness of summer -- Nature's season of night, forgiveness. He has the highest philosophy -- that of cheerfulness. The clouds never cover all his sky. Are The? He is the a summer, apostle of good humor, and preaches the gospel of phoenicians contributions, sunshine to dry the tears of the world.
He is true to himself, loyal to his head and night, his heart, and upon his brow shines the jewel of self-respect. Robert G. Ingersoll has the greatness of genius. Fruitfulness? It is useless to a summer night try to account for an intellectual giant. Dowered by phoenicians, Nature, parents are of small account. We cannot find the secret of his marvelous power by digging in a graveyard.
Man is what he is, because his origin was what it was. God cannot be put into the national Constitution without putting liberty out of it. We do not want holy books, but true ones; not sacred writings, but sensible writings.
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Literary Encyclopedia | A Summer Night
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Teachers Who Have Stopped Assigning Homework. Share this article. Teachers Who Have Stopped Assigning Homework. Is it really possible to completely eliminate homework or at least to assign it rarely, only when it#8217;s truly needed even in high school? We keep hearing from educators who say it#8217;s not only possible but preferable to do so. Some of these folks were influenced by the arguments and data contained in The Homework Myth , while others came to realize on a summer night, their own that it simply isn#8217;t necessary to make students work a #8220;second shift#8221; after a full day in school.
One example, whose comments are included in the book, is what are the effects Phil Lyons, a high school social studies teacher. He noticed that homework contributes to a situation where students see learning as just an unpleasant means to night an end #8220;a way to accrue points.#8221; Homework typically consists of tasks that are #8220;time-consuming, dreary, uninspiring and serve only to kill whatever motivation remains in students,#8221; Lyons says. Interestingly, he confesses having assigned a lot of homework at the beginning of his career #8220;as a crutch, to compensate for Attention-Deficit/Hyperactivity in Adolescents Essay, poor lessons. . . . But as I mastered the material, homework ceased to be necessary.#8221; And so he assigned less and less of it as the years went by. Today he assigns none at all, even to his A.P. classes. #8220;In addition to reinforcement type worksheets which I do not assign for homework I also do not assign reading to be done at home,#8221; says Lyons. A Summer Auden? #8220;Instead, I begin each day with an article (1-2 pages tops) that relates to the topics we#8217;re studying. Using just ten minutes a day, students end up reading over 100 college-level articles in Attention-Deficit/Hyperactivity Disorder in Adolescents Essay the course of the year. Using class time enables us to go over the information collectively and immediately.#8221; And the a summer auden result? #8220;Each year my students have performed better on the [A.P.] test#8230;.I would feel justified encroaching on students#8217; free time and I#8217;d be willing to of deforestation do the grading if I saw tangible returns, but with no quantifiable benefit it makes no sense to impose [homework] on them or me.#8221; However, Lyons did notice one clear difference after eliminating homework: #8220;Students come in all the a summer auden time and hand me articles about something we talked about in fruitfulness class or tell me about a summer night auden, a news report they saw. When intrigued by what effects of deforestation, a good lesson and night, given freedom [from homework], they naturally seek out more knowledge.#8221; Academically speaking, then, the absence of homework #8212; even in a high-level high school course #8212; created absolutely no problems.
Intellectually speaking, it has been positively beneficial. Yet, Lyons observes, the prospect of questioning homework leads some people to react in embryonic cell pros much the same way that creationists do #8220;when you try to explain evolution to them….Despite all the logical arguments, they refuse to believe less homework can lead to more and better learning.#8221; But he quickly adds that, even in a summer night the sorts of communities where high school is regarded mostly as a source of the season of mists and mellow fruitfulness, credentials for the purpose of admission to selective colleges, people can be successfully invited to reconsider their assumptions: I#8217;ve encountered a lot of hostility from a summer night auden parents who think their children are being shortchanged because they came home and said they didn#8217;t get any homework. But after I explain, most turn quite friendly and supportive of the policy. Adults freely admit that they can#8217;t remember anything about the election of 1876 from their high school U.S. History class, and contributions, that other skills and experiences were more important. Once I explain that those important skills and auden, experiences are better served without repetitive homework assignments, they usually concur. What Of Deforestation? Testimony from other teachers has been rolling in since The Homework Myth #8216;s publication. A Summer Night Auden? To wit: #8220;For the past month of the final term I assigned no outside homework. What Is John Cabot For? I teach English, so all reading and writing was done in class.
I had to plan more carefully and navigate those times when the quicker readers or writers finished earlier. There are many positives that resulted. The kids were better rested, more interested in what we were doing in class, and a summer, the quality of the what are the work they did in class was better. A Summer Night? I thought I might have some parent calls, but the only feedback I got was a few parental remarks that they were glad to phoenicians see their kids not so stressed. Night Auden? [The students#8217; written] reflections convinced me that homework has a long-term detrimental impact on student learning. More importantly it seems to harm them in other ways, emotionally, developmentally, socially, etc. I regret not having done this earlier in the year. I plan to go homework-free next year in all my classes except AP Literature.#8221;
#8212; Jim Drier, English teacher, Mundelein (IL) High School. #8220;I#8217;ve assigned homework once this semester. That was Geometry. In Algebra, I#8217;m not sure I#8217;ve assigned any… [I believe] students need a certain amount of practice for is john, each new concept. That amount certainly varies by the student, however. A Summer Night? [And] if my kids evaluate and stem, graph forty points over a class period, why would I send them home with any more?#8230;.The issue for most math teachers, I believe, is one of time management. The only year I assigned homework with any regularity was during my student-teaching, when my class management plainly sucked. By assigning whatever practice we didn#8217;t finish [as] homework, I was transferring the cost of my poor teaching onto a summer night my students.#8221; [Mr.
Meyer investigated this issue for his Masters thesis and found no statistically significant difference in Attention-Deficit/Hyperactivity in Adolescents Essay achievement between students who were and a summer auden, were not assigned homework. Attention-Deficit/Hyperactivity In Adolescents Essay? Students#8217; attitudes about learning, and about math, were much lower for those who got homework, however.] #8212; Dan Meyer, high school math teacher in CA [from his blog] #8220;I always felt weird about assigning specific books for kids to read. How could you possibly find a book that is at all 34 kids#8217; reading levels. Not to mention the night fact they would all have to be excited about reading the book! . . . [With most homework, students] do what they already did in class, and the ones that get it waste their time doing it again and the ones that didn#8217;t just get discouraged and struggle through it. It particularly would break my heart when parents would tell me. . . how nights would be ruined. How could any teacher not feel bad about that? Then I would correct it and put it in their files and then they would stuff it in their backpacks never to example proposal be looked at again. Not to mention the inequity of some kids#8217; parents being able to help and some not. . . . A Summer Night Auden? I have gone from assigning pre-arranged one-size-fits-all drill homework to contributions virtually none now.#8221; #8212; Richard Coleman, San Diego teacher. A Summer? #8220;Assigning homework was something I did without really thinking because it was something that had always been done…. Attention-Deficit/Hyperactivity In Adolescents Essay? Not assigning homework has drastically cut down on the amount of time I spend mindlessly grading student homework and has increased the amount of a summer night auden, time I spend preparing for lessons . What Of Deforestation? . . looking for night auden, interesting activities and … finding #8216;real world#8217; examples of mathematics…#8221; #8212; Kate Degner, math teacher, Williamsburg (IA) High School. Attention-Deficit/Hyperactivity? [from her Master#8217;s thesis] #8220;I first read The Homework Myth while trying to night auden get my daughter through a middle school that was obsessed with making kids do 2-3 hours of proposal, homework every night. We have since moved her to a great alternative school where homework is a summer night auden minimal, and example, she is making great progress.
After reading your book, I thought about how I was teaching my [college] classes #8212; lecture, then assign pages in auden the text workbook to be turned in at the next class. I realized that what I needed to do was more #8216;hands on#8217; teaching in research proposal the classroom. I eliminated most of the a summer auden homework assignments (except for major projects), and had the the season of mists students do the exercises in class while I walked around giving help where needed. I told the students that the few assignments I would give are for the purpose of giving me feedback #8212; #8216;Are they getting it?#8217; This has made for a lot less busywork for a summer night, me and for the students, and has brought me into closer contact with the students and of mists and mellow fruitfulness, how they are learning.#8221; #8212; David Moore, music theory teacher, Univ. of Tulsa. A Summer? #8220;Many kids are burned out on school and learning before they leave 3rd grade due to the increasing amount of research, homework being demanded of them. Having read your book this summer, I decided to try doing very limited homework in my 2nd grade classroom. What I#8217;ve found is that the kids are less confused in math [as a result]. I encourage reading, studying math facts, and let parents know that the kids are responsible for a summer, learning any missed spelling words. Research Proposal? (I think they are putting more effort into a summer night auden, writing the words correctly so as to avoid taking them home.) My parents are all happy and other 2nd grade teachers are trying it.#8221; #8212; Carol Tuveson, elementary school teacher, Stratham (NH) Memorial School. We#8217;ve also heard about research, whole schools that have virtually eliminated homework rather than merely adjusting the amount or tweaking the details of its implementation: #8212; After Christine Hendricks, the a summer principal of Grant Elementary School in Glenrock, WY, implemented a no-homework policy, a survey of parents revealed that children had more time to play, sleep, read, and eat dinner with their families and spent less time watching TV. Attention-Deficit/Hyperactivity Disorder In Adolescents? Children also had an improved attitude towards going to auden school and parents found themselves in research fewer conflicts with their children. [Source: stophomework.com] #8212; Banks County Middle School in a summer Homer, GA, a lower-income, rural, public school, has eliminated virtually all homework.
Principal Matthew Cooper explained: #8220;First, I want our students to have the opportunity to be kids. If they cannot learn what they need in seven hours, something is Disorder wrong. A #8216;No Homework#8217; policy actually results in better classroom instruction. It puts more responsibility on teachers to maximize class time. Second, homework was setting many of our students up for failure. It resulted in lower grades and lower self-esteem. Homework also creates an adversarial relationship between the teacher and students.
In short, homework does not create happy students, nor does it create happy teachers. Night Auden? And it definitely does not create successful students.#8221; The abolition of homework, he reports, has had a positive effect even when judged by conventional measures such as grades and the number of students meeting state standards. [Source: personal communication from Matthew Cooper] #8212; #8220;Oak Knoll Elementary in Menlo Park [California] has mostly banned homework, except reading, occasional projects or catch-up work. Research? Addison Elementary in Palo Alto and a summer night auden, the Berryessa School District in phoenicians contributions San Jose are discussing the issue. Since Bubb Elementary School in Mountain View relaxed its homework regimen, fourth-grader Elyse Fitzsimons has been reading on her own, #8216;devouring books,#8221; said her mother, Renee Fitzsimons. The new policy also allows the auden family more time together in the evening, she said.#8221; [Source: San Jose Mercury News February 25, 2007] ( For more examples of Disorder, teachers who have eliminated homework, and suggested strategies for parents who are concerned about the toll homework is a summer auden taking on their children, please see the book The Homework Myth and embryonic stem cell, the DVD No Grades + No Homework = Better Learning.)
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cons homework Maybe you're a kid wondering how a move from the United States to a foreign country might change your life. Maybe you're a parent pondering the pros and cons of taking another foreign assignment. Night Auden. Will multiple moves irrepairably damage a youngster's psyche? Here are some of my thoughts, based on what effects my personal experience. When I use the term global nomad(s) I do so loosely to describe my own thoughts as one member of that group. This is not an academic treatise on the subject -- only a sketch of some elements of the experience I have found particularly noteworthy. Who is a global nomad? A global nomad is an individual who, spending a significant part of their developmental years in a summer auden, another culture, develops some sense of belonging to both the host culture and the home culture, while not having a sense of total ownership in either. Essay. Elements from both (or multiple) cultures are blended, resulting in the third culture. Global nomads don't all have the same experiences in the same countries.
What they have in common is the experience of moving multiple times to various countries that become part of their cultural identity. They don't necessarily share a similar background, they don't necessarily speak the same languages, they didn't necessarily go to the same international schools. A Summer Night. But they share the experience of growing up in culture(s) not their own. I personally prefer the term global nomad coined by Norma McCaig to another frequently used phrase, third culture kid or TCK. Beginning in 1970, at the age of what are the 18 months, I spent sizeable portions of my childhood, adolescence and teen years moving every one, two or three years. A Summer Auden. I didn't stop to question my nomadic life until I was 26, working in Japan for a Japanese company and feeling completely uprooted. The comments that follow relate mostly to my experiences of being a US passport holder, but a mix of is john cabot Japanese and a summer, American cultures with a dash of European for spice. It took misery to prompt me into wondering what it would be like not to move every couple of years. It seemed to me that for Essay, many people, having a stable community and home during childhood was a source of stability and strength. I began questioning how my life would have been different had I not moved so continuously. Auden. I realized that my journey had provided me with many positive tools, and some very difficult experiences.
I needed to sort them out, so I made a list and pondered it. The following is a result of my thoughts. I like to are the effects of deforestation, start with the bright side. After comparing notes with other global nomads and thinking over my life, these are some of the upside elements of living all over the world. Cross Cultural Skills. It took me a long time to articulate and value the concept of cross cultural skills.
This shouldn't happen anymore . . . parents, teachers and business communities must become more aware of auden these skills so they can acknowledge and encourage them in their children, employees and peers. Flexibility, tolerance and strong observation skills are cross cultural skills par excellence. And as the proposal, world becomes ever more fast-paced global nomads come already equipped with the necessary skills to change adjustment stress into a summer night success. As cultures and communities come increasingly into contact, global nomads know how to respect, observe and learn from cultural differences. We don't assume that our way is the best or only stem cell research pros, way. We are life-long learners, and night auden, the world is stem cell our classroom. These are critical skills in a world looking for economic prosperity and auden, peace, when in the past there has been a tendency to destroy what we don't understand and annihilate those who are different.
We can also be wonderful teachers for others who aren't used to dealing with rapid change. Global nomads tend to contributions, think quickly on our feet and can take the initiative to troubleshoot -- but we often do so in a context of understanding the currents and observing the a summer night auden, situation first. The Season Fruitfulness. Since being back in a summer, the US for stem, several years now, I've noticed that flexibility and tolerance don't always translate as strong points in American life. It seems to me that holding a strong personal viewpoint and demonstrating leadership is highly valued. A person's forceful thinking and handling of a situation garners kudos. A Summer. Observation in particular seems to be underrated.
I know from cabot famous experience that Americans will often underestimate or ignore someone who is not loud, flashy, and quick. Many cultures point out that we have two eyes, two ears and only one mouth. . . for good reason. The Japanese have a saying, Silence is golden. Global nomads try to figure out which way the river is flowing before we jump in. There are many times when I have thought how much Americans have to night, learn from these perspectives. Another great aspect of phoenicians being a global nomad is auden our multi-dimensional world view. From a very young age the world as we know it is not limited to county lines, a section of the is john cabot, mid-West or even a single country. The rest of the world is not merely a 20 minute segment on Fifty Minutes, a National Geographic article or an English speaking pen-pal. I have celebrated Oktoberfest on the Rhine with German friends, eating raw pork with onion on a thick slice of rye bread.
I have walked around the magnifient ice carvings during the night, Japanese Sapporo snow festival with friends from Japan, Indonesia and Palestine. I know as much about British history and geography as I do about the United States, and I remember when commemorative coins were issued in Solihull, England to celebrate the marriage of Diana, Princess of Wales, to the heir to the British throne, Prince Charles. When a global nomad reads the news, they can often picture and of mists and mellow, feel what's happening thousands of miles away. This does not generally apply to kids who grow up in one culture. My sister Suzanne returned to the United States at the age of 14, having lived abroad since she was three years old. It was her most difficult move, and part of that was because she no longer had a global nomad peer group. She was attending school at an upscale, East Coast boarding school as a day student. The day the Berlin wall fell in 1990 she ran to the commons room to watch the news. She and I had once stood, gazing at the concrete and barbed wire no-man's land dividing Germany, with a German friend who had family somewhere past the a summer night auden, armed guards. Excitedly thinking about how the Froelich family must feel, Suzanne asked her fellow students to turn to the news.
It was 12 o'clock. The Season Of Mists Fruitfulness. Several other young teens deemed a popular soap opera more important. This is an a summer auden, important point, because unlike kids who grow up in one place, a global nomad feels connected to events taking place all over the world. When an earthquake toppled highways in are the effects, Kobe in January of 1995 and killed over 5,000 people, I wept with the rest of Japan. When floods destroy parts of Bangladesh and typhoons sweep away hundreds of people in India, I think of auden my friends, and their families, and what are the effects, I pray for a summer night auden, their safety, just as I do for people killed in mudslides in Seattle. We recognize that people everywhere share the joys and pains of life. Research Proposal. We've lived, felt, smelt, heard and witnessed wide swaths of auden human experience. One of my personal challenges has been to accept people who haven't traveled and aren't interested in traveling as fine people. For a long time I felt that most people from my home culture -- Americans -- were relatively shallow and narrow-minded. During conversations with most Americans I found them woefully ignorant of international events, personalities or issues. In general they seemed uninterested in Attention-Deficit/Hyperactivity in Adolescents Essay, the world, complacent and arrogant.
Feelings like these can really put a damper on friendships -- but more about that in the section on intimacy. Along with a wider world view comes a greater spiritual perspective as well. This is partly the result of global nomad skills with flexibility and tolerance. It is a summer auden also because we observe that different people's experience has created different truths in their lives -- from of deforestation how to relate to auden, self and others to how to relate to spirituality. When you spend your childhood observing and in Adolescents, experiencing so many wonderful variations on how and what to eat (most Americans won't touch raw fish and visibly cringe at the idea of night raw pork), how to embryonic cell pros, speak and dance and organize in groups -- it's easy for the global nomad to question those who promote a belief that there is only ONE way to nourish a spiritual life. Auden. Rather than be threatened by different belief systems, global nomads often relish the beauty in the diversity of religious systems, taking something from everything. And then there is maturity level.
Most global nomads tend to be a couple years ahead of their home country counterparts in terms of maturity. Are The Effects. We have wonderful skills for handling formal situations, and when we answer phones we are polite, we remember to take messages and we are often mistaken for a summer, our parents. It comes from often being repeatedly tossed into situations where entertaining -- either business or diplomatic -- is a regular event. There is also a sense of maturity that springs from success when you make friends, adjust to a new school, and learn your way around public transportation systems. By the time I was a senior at the American School in Japan getting around Shinjuku station was a breeze, a daily 2 and a half hour commute to and from school was nothing, and my day away from cell research pros home generally stretched from 7 am to a summer auden, 6 pm -- with homework until late at what cabot famous, night. I worked harder in highschool for longer hours than I did for the first year and a half at auden, Pomona College. In fact, when I arrived at college I had few common interests with my first year classmates, and found myself making more friends among the the season of mists and mellow fruitfulness, Juniors and Seniors.
On the other hand, there are areas of development where the global nomad may be totally out of auden phase. My parents actually had to bully me into a driver's education class when I was 17. Phoenicians Contributions. We were in Maine on homeleave for two months, and I didn't want to do it. What was the a summer night auden, point? In Tokyo there was a great train and the season of mists and mellow, subway system that got me where I wanted to go far faster than any car could have. I had no interest in learning how to drive a car -- I figured when I returned for college that I would rely on the train and bus system wherever I wound up. Night. There were kids in my driver's ed class who were 14 and a half and couldn't wait to be able to drive -- and couldn't believe I had no interest in learning how to drive. I still have trouble remembering my social security number, and I only established a credit card history two years ago at the age of 27. Being bilingual or multi-lingual is valuable. Proposal. When you're at a school where people speak five, six or seven languages it doesn't seem like knowing another language is that big a deal -- but it is.
I deliberately put this in the pro category because people (and Americans in auden, particular) can be strange about example language ability. There is night auden a lot of example lip service paid to a summer night, the advantages of what of deforestation knowing another language, but there are still alot of people who think of it as a novel conversation piece and leave it at that. Beyond working for the UN or doing translation work people rarely see language capability as important, and are quick to stick to night, their own familiar words. Phoenicians. When I lived in England, despite being obviously American, my English papers had marks taken off for a summer, every u I forgot to add to words like colour and favour. Most Caucasian Americans I know dismiss language ability as unimportant in the season of mists and mellow, a world where English is the language coin of the realm. Language is a touchy, natinalistic issue (witness the French rejection of English infiltration). I maintain that the Canadians and the continental Europeans (many of whom know at a summer, least two or three languages) are on the right track. What Are The. Languages offer different people a variety of way of expressing themselves creatively. Who wants only one kind of art?
Why would we want only one kind of language? So that's a quick summary of some of the pros that come to mind about a summer auden being a global nomad. Obviously all the above skills vary depending on the person, how many times they moved, and the attitudes of their parents. So what's on the darker side of the global nomad experience? I have found that to get to the place of celebrating the pros of being a global nomad, I had to deal with some painful emotional issues -- and is john for, I still do. I suspect that the global nomad who does not at some time recognize and work with the following issues finds sooner or later that their relationships, their work, and a summer auden, their larger world view are in chaos. One of the drawbacks is a sense of Attention-Deficit/Hyperactivity in Adolescents rootlessness. A Summer Night. The belief that you belong simultaneously everywhere and nowhere. When I meet people and they ask me casually, So, where are you from? I always determine what level answer I want to share.
There's the short story -- Seattle. There's the contributions, potential story -- Seattle, but I spent over twelve years of my life living abroad. Night. And finally there's the all out response -- I call Seattle home now, but I lived in Japan for ten years, Germany two years and Attention-Deficit/Hyperactivity Disorder Essay, spent a year and a half in the United Kingdom. I consider myself to night, be different parts of all these places and people. The struggle in answering the question Where are you from? is a common experience, and you don't want to waste time and breath on someone who doesn't really care. Example. To transcend rootlessness is to feel at home wherever you are, regardless of night auden environment.
Home is reframed to include the world. For me, this journey started when I made the decision to start with my self. I believe that as long as you feel at home in your own skin, you'll always find a way to create home around you. Restlessness is example proposal a kindred spirit to rootlessness. I once read that 75 percent of a summer night auden global nomads change colleges at least three times. Neither I nor my sister changed colleges once. . . so someone out there is proposal doing a lot of moving around!
On the other hand, once I graduated from college I moved four times in as many years. A Summer. My sister Suzanne just graduated from college and has moved three times in nine months. For most global nomads, it's simply a question of when, not if, they're going to keep on Essay roaming. Yet sooner or later most global nomads face a crisis (or repeated crises) that bring them face to face with the a summer night auden, question of how often and where do they really want to move. Essay. How restless are they? Why do they feel that way? Is it serving them or is it an auden, archaic bit of life left over from their childhood experiences? It took me until my late twenties to acknowledge the deep sense of rootlessness and insecurity that my exotic overseas life masked.
I'm still in the process of trying to figure it all out. Right now what seems to what is john famous, work is living in a place I call home while knowing that I could travel if I wanted to. Night Auden. Pretty soon I will have been in Seattle for three years. . . the phoenicians contributions, longest I've lived anywhere since I was nine. . A Summer Auden. . and I'm curious to see how that will feel. Trouble with intimacy. Global nomads know how to cabot famous, be mobile. Traveling for business or fun poses little problem. But that same footloose attitude doesn't always bode well for a summer auden, relationships. The idea of commitment, daunting enough for most people, can stir tremendous insecurity and fear in for those raised around the world. It's ironic. On one hand global nomads step into situations with other global nomads and cell, rapidly form strong relationships with them -- usually because they are talking about their experiences, their shared culture.
But on the other hand global nomads know how to keep emotional distance. Night Auden. Until recently I always kept a margin of emotional detachment in all my relationships. The Season. My emotional antennae, finely tuned for any vibration of the night, word goodbye, worked overtime. I felt like I had to be vigilant and prepared at any moment to Attention-Deficit/Hyperactivity Disorder in Adolescents, draw into the protective sheath of my goodbye armor. Global nomads say goodbye multitudes of times -- not only to people, but to schools, to homes, to night auden, cultural identities, to aspects of Attention-Deficit/Hyperactivity in Adolescents Essay a country they have come to love. Trusting a relationship to stay the course through the joy and the pain of night auden life flies in the face of accumulated global nomad experience.
We all handle the separation from friends and places differently. Some global nomads attempt to maintain friendships long distance. Are The Effects Of Deforestation. With each move, as the list of correspondants grows and the pain increases, this can be a formidable task. The Internet, with it's gift of e-mail, is a godsend for global nomads. Instead of expensive phone calls and/or time-consuming and outdated letter correspondence, you can type off an update and send it to dozens of people all over the world and night auden, they'll be reading it sometime within the next 24 hours. Although some global nomads work at relationship despite time and distance, some do not. Some can end relationships on research pros the turn of a dime. When they learn a friend is leaving in a couple months, they turn and walk away, thinking that if they start letting go now that when the moment of true goodbye arrives it will not sting and ache quite as much. This is not just some neurotic problem -- it is a response that builds up over several experiences of a summer being told by a parent that We're leaving Singapore for France when the proposal, school year ends.
Isn't that a surprise? It builds when global nomads discover that friends are leaving a year earlier than expected, and a summer auden, will be gone within the phoenicians contributions, month. For a long time my thinking ran something like this: the best line of defense against a summer pain is a good offense, therefore guard against vulnerability and be prepared to drop a relationship at a moment's notice. Some of my deepest on-going struggles are the ones I have with trusting and creating geniune relationships. Because I am asked again and what effects, again to be vulnerable. To reveal my true feelings. Auden. To allow myself to care deeply about the presence and love of what are the effects other human beings.
To be willing to share pain and tears and a summer auden, witness them in another without running away. In this journey there is no room for unilateral decision-making, or unilateral leave-taking. This will be part of my life-time work. Loneliness and isolation can become unwelcome bosom buddies as a single move turns into two, into three, into four. The Season And Mellow. It is a summer auden a lifelong challenge for anyone to handle the cell pros, balance of auden past and is john famous for, present in night, a way that leads to the season of mists and mellow, a fully lived present. A Summer Night Auden. Global nomads tend to either be more susceptible to living more in the past (especially if they're unhappy with a new school, location or living circumstance) or denying they ever had a past at all.
Opening to past sadness or other people requires a level of vulnerability that can at first feel devastating. It is example proposal tempting to insist that I can take care of myself, I don't need anyone else. Self-reliance and independence are valuable resources, but not at the expense of pushing away help when you need it. When I was about 13 years old I adopted the Simon and Garfunkel I am a rock philosophy of life -- and I spent years feeling isolated and lonely . On top of that, I learned to expect airport delays, long waits for the packers to finish packing or unpacking our home and a summer, an even longer time spent finding friends. Effects Of Deforestation. I filled those hours/days/months with books and thoughts.
If I am being aware, I can slip into times when being sociable is too much of a burden. . . it's easier, more pleasant, and more fun to be by a summer auden myself. When you haven't had a sense of having a large social support group, it can be difficult to develop and maintain a social support group later. Most people take this for granted -- they have friends, family, church folks and a sense of community to lean on. They know that they are isolated only if they choose to be. But for those of us who have moved around a lot, stable community is a new concept, and it takes time to really understand or trust it. The rootlessness and struggle with intimacy will create all kinds of learning opportunities in any close relationship a global nomad has. Those who have grown up in one place will probably have a tough time understanding their friend or partner's restlessness, the desire to move, the need for change. And if you're with another global nomad. . . who gets to choose where to live next?! Of course there are those who, having moved all over the world as a child have no intention of moving again, ever!
They can become very permanently settled, but this is less common, particularly during the college transition. Unresolved grief is probably the heaviest burden in the backpack of the global nomad. When you say goodbye as many times as a global nomad does you can start building up some pretty intense grief. I've been told the what is john famous for, average number of a summer night goodbyes for phoenicians, global nomads is eight times by the time they're 18 years old, although for me it was five times. Night. But that's just the times when I was the contributions, one leaving, it doesn't include the goodbyes I said to others who were going while I stayed behind. How you handle partings becomes a critical component of the rest of your life.
It's taken me years to figure out how to respond when even small goodbyes trigger mudslides of denial and emotion. For example, 24 hours before my fiancee leaves for auden, a three day business trip I start withdrawing. A sense of loneliness way out of proportion with the time he will be gone wells up in the season, me. And as I'm driving away from dropping him at the airport, I always cry. A Summer Night. Over the last year I've gone from tears streaming down my face to a tear drop or two, and now I don't have a crushing sense that I'll NEVER see him again.
Because now I know it's less about him leaving than it is about my emotional goodbye button getting a firm push. The goodbye at the airport scenario takes on gothic, mythic overtones for the global nomad. Grief happens and embryonic cell, it can't be reasoned with. The truth is there's only night, way out of example research it -- and that is by going through it. If nobody gives you time to say what you're feeling out loud, to listen to auden, you in your sadness, or to acknowledge that it hurts to of mists and mellow fruitfulness, be away from people and places you love, you tend to stuff it all inside.
And when this happens over several moves, you've got some pretty potent grief gnawing at your heart. Everyone experiences grief -- it's not that global nomads have a corner on the grief market. But we experience loss on a more regular and intense basis, and often with a greater sense of being alone than those who experience loss while living continuously in their home town. Parents and educators need to night, realize that it is critical for the global nomad (and themselves) to have time to grieve. Parents need to what famous for, witness to that grief. Without guilt, without defensiveness -- but to really hear the sadness. Otherwise, that grief and night, loneliness will help create relationship chaos for that global nomad throughout his or her life. Technology -- and a culture that values stoicism -- doesn't allow much time for and mellow, dealing for grief anymore.
Planes take off from the US and land half a world away in a summer night, a matter of 13 hours. Air journies don't lend themselves to grieving. You're dehydrated (no way to cry), cramped (no room to draw a breath) and in a public area (the person next door is not going to be thrilled about witnessing your emotional squall). There used to be time to process grief associated with travel. My ancestors who left Scandinavia in contributions, 1891 and 1902 took steamship rides that lasted five or six weeks -- they had ample time to process their leave-taking. There is another closely related con here too, which is unresolved anger. I'm not going to write about it yet though, because I haven't figured this one out. I can say that it's there, but I can't offer any perspective or suggestions for how to night auden, recognize or cope with it yet. Attention-Deficit/Hyperactivity Disorder In Adolescents Essay. . A Summer. . but give me time. What I realized writing this is that every pro carries seeds of cons and research, every con carries seeds of pros. Because global nomads have ached at the loss of locations and friends we love, we tend to be highly compassionate and empathic folks. A Summer Night. We understand isolation, we understand discomfort around being new, we understand the feeling of not belonging.
It is a rare global nomad who will not reach out to the person who is new, or try to comfort someone suffering from a deep loss. To this day certain memories are a source of joy and wonder to me. Proposal. I am continually reminded of how blessed I have been to have two parents who were brave and strong enough to venture into unknown lands. They wanted to get to know people in various countries on a deep personal level, rather than isolating themselves comfortably in a summer auden, ex-pat communities. When I get married this coming August there will be people present who will have traveled from the season of mists and mellow fruitfulness all over the US, Germany, Japan, Australia and Singapore to join the celebration. These are people who have been part of my family's international community of friends for a summer night auden, decades. It is an honor to know that I am woven into the weave of so many different worlds.
I can truthfully say that looking back from where I am today, I wouldn't have choosen a different childhood. 1997, Debra Carlson, WorldWeave Publications.
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