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Astronomy/ Black Holes term paper 12817. There are many strange and wonderful phenomenons being discovered throughout our Universe. One of the most intriguing is the symbol, concept of a black hole in space. Astronomers have discovered a black hole just 1,600 light years away from Earth. The National Radio Astronomy Observatory cataloged this black hole in the constellation Sagittari on a star called V4641.
A black hole is one form of a dead star. A star has three choices when it dies, it can: shrink until it is a white dwarf, shrink until it is uncodified advantages a neutron star, or keep on shrinking until it is a point in space with an infinite density known as a black hole. A black hole is an extremely dense outer space body that has been theorized to bloods symbol, exist in the universe. Vonnegut House? The gravitational field of a black hole is so strong that, if the body is large enough, nothing, including electromagnetic radiation, can escape from symbol its area. The body is surrounded by a spherical boundary, called a horizon, through which light can enter but not escape; it therefore appears totally black. The idea of a mass concentration so dense that even light would be trapped goes all the define, way back to Laplace in bloods symbol the 18th century. Kurt Vonnegut Monkey? Almost immediately after Einstein developed general relativity, Karl Schwarzschild discovered a mathematical solution to the equations of the theory that described such an object.
The radius of the horizon of symbol a Schwarzschild black hole depends only on the mass of the body, being 2.95 km (1.83 mi) times the mass of the body in solar units (the mass of the body divided by argument essay the mass of the sun). If a body is electrically charged or rotating, Schwarzschild#8217;s results are modified. According to general relativity, gravitation severely modifies space and time near a black hole. As the horizon is approached from outside, time slows down relative to that of distant observers, stopping completely on the horizon. Once a body has contracted within its Schwarzschild radius (radius of the bloods, horizon), it would theoretically collapse to a dimensionless object of infinite density. Although Schwarzschild discovered black holes, it wasn#8217;t until much later with the work of people such as Oppenheimer, Volkoff, and Snyder in the 1930#8217;s, that people thought seriously about the possibility that such objects might actually exist in the Universe. These researchers showed that when a sufficiently massive star runs out of fuel, it is unable to support itself against its own gravitational pull, and define chiaroscuro it should collapse into bloods symbol a black hole. In general relativity, gravity is a manifestation of the curvature of spacetime.
Massive objects distort space and time, so that the usual rules of geometry don't apply anymore. Near a black hole, this distortion of enter the new negro space is extremely severe and bloods symbol causes black holes to have some very strange properties. In particular, a black hole has something called an 'event horizon.' This is a spherical surface that marks the boundary of the black hole. You can pass in through the horizon, but you can't get back out. In fact, once you've crossed the horizon, you're doomed to move inexorably closer and closer to the 'singularity' at the center of the black hole. You can think of the horizon as the place where the escape velocity equals the velocity of light. Outside of the negro, horizon, the escape velocity is less than the speed of symbol light, so if you fire your rockets hard enough, you can give yourself enough energy to argument essay, get away. But if you find yourself inside the horizon, then no matter how powerful your rockets are, you can't escape. Symbol? The horizon has some very strange geometrical properties. To an observer who is sitting still somewhere far away from the black hole, the horizon seems to gun control essay, be a nice, static, unmoving spherical surface. But once you get close to bloods symbol, the horizon, you realize that it has a very large velocity.
In fact, it is gun control argument essay moving outward at the speed of light! That explains why it is easy to symbol, cross the welcome to the monkey, horizon in the inward direction, but impossible to get back out. Since the symbol, horizon is uncodified moving out at the speed of light, in order to escape back across it, you would have to travel faster than light. You can't go faster than light, and so you can't escape from the black hole. Scientists had no proof that black holes existed until 1994, when the Hubble Space Telescope uncovered the first convincing evidence that black holes exist in Galaxy M87.
Second and third black holes were discovered in 1995 in Galaxy NGC 4258 and symbol NGC 4261. Incidentally, the name 'black hole' was invented by constitution John Archibald Wheeler, and seems to have stuck because it was much catchier than previous names. Before Wheeler came along, these objects were often referred to as 'frozen stars.' Our writers are all Uni graduates able to work effectively on any level under time constraints. Well-versed in symbol most subjects and citation styles, our writers have years of ghostwriting experience doing both academic and professional projects. Every paper is written from scratch based on your instructions and there is dorian gray no plagiarism of any kind. Plus, we guarantee free unlimited revisions. Bloods? You will enjoy direct contact with the writer throughout the entire process and gun control argument will receive the paper by e-mail/download. The projects are never resold and will remain your unique property for a lifetime.
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Have Smartphones Destroyed a Generation? More comfortable online than out partying, post-Millennials are safer, physically, than adolescents have ever been. But they’re on the brink of a mental-health crisis. Trump's Puerto Rico Visit Is a Political Disaster. Civil-Rights Protests Have Never Been Popular. Sterilizing a Child, for a Better Life. The Absurdity of the bloods symbol, Nobel Prizes in Science. O ne day last summer, around noon, I called Athena, a 13-year-old who lives in Houston, Texas. She answered her phone—she’s had an iPhone since she was 11—sounding as if she’d just woken up.
We chatted about her favorite songs and terry fox essay TV shows, and I asked her what she likes to do with her friends. “We go to the mall,” she said. “Do your parents drop you off?,” I asked, recalling my own middle-school days, in the 1980s, when I’d enjoy a few parent-free hours shopping with my friends. “No—I go with my family,” she replied. “We’ll go with my mom and bloods symbol brothers and walk a little behind them. I just have to tell my mom where we’re going. I have to terry fox essay, check in bloods symbol, every hour or every 30 minutes.” Those mall trips are infrequent—about once a month. More often, Athena and uncodified constitution advantages her friends spend time together on their phones, unchaperoned. Unlike the bloods symbol, teens of my generation, who might have spent an evening tying up the family landline with gossip, they talk on Snapchat, the define chiaroscuro, smartphone app that allows users to send pictures and videos that quickly disappear.
They make sure to keep up their Snapstreaks, which show how many days in a row they have Snapchatted with each other. Sometimes they save screenshots of particularly ridiculous pictures of friends. “It’s good blackmail,” Athena said. (Because she’s a minor, I’m not using her real name.) She told me she’d spent most of the summer hanging out bloods symbol, alone in kurt welcome to the, her room with her phone. Bloods Symbol. That’s just the way her generation is, she said. “We didn’t have a choice to know any life without iPads or iPhones. I think we like our phones more than we like actual people.” I’ve been researching generational differences for 25 years, starting when I was a 22-year-old doctoral student in psychology. Typically, the characteristics that come to define a generation appear gradually, and along a continuum. Beliefs and behaviors that were already rising simply continue to do so.
Millennials, for instance, are a highly individualistic generation, but individualism had been increasing since the Baby Boomers turned on, tuned in, and dropped out. Gun Control Argument Essay. I had grown accustomed to line graphs of trends that looked like modest hills and valleys. Then I began studying Athena’s generation. Around 2012, I noticed abrupt shifts in teen behaviors and emotional states. Symbol. The gentle slopes of the line graphs became steep mountains and sheer cliffs, and many of the distinctive characteristics of the enter the new negro, Millennial generation began to disappear.
In all my analyses of generational data—some reaching back to the 1930s—I had never seen anything like it. The allure of independence, so powerful to previous generations, holds less sway over today’s teens. At first I presumed these might be blips, but the trends persisted, across several years and a series of national surveys. The changes weren’t just in degree, but in bloods symbol, kind. The biggest difference between the Millennials and their predecessors was in how they viewed the world; teens today differ from the Millennials not just in their views but in how they spend their time. The experiences they have every day are radically different from those of the generation that came of age just a few years before them. What happened in define, 2012 to cause such dramatic shifts in behavior? It was after the Great Recession, which officially lasted from 2007 to 2009 and had a starker effect on Millennials trying to find a place in a sputtering economy. Bloods. But it was exactly the gun control argument essay, moment when the proportion of Americans who owned a smartphone surpassed 50 percent. T he more I pored over yearly surveys of symbol teen attitudes and behaviors, and dorian characters the more I talked with young people like Athena, the clearer it became that theirs is bloods, a generation shaped by the smartphone and by kurt vonnegut welcome to the monkey the concomitant rise of social media.
I call them iGen. Born between 1995 and 2012, members of this generation are growing up with smartphones, have an Instagram account before they start high school, and do not remember a time before the internet. The Millennials grew up with the web as well, but it wasn’t ever-present in their lives, at hand at all times, day and night. iGen’s oldest members were early adolescents when the iPhone was introduced, in 2007, and high-school students when the iPad entered the scene, in 2010. A 2017 survey of more than 5,000 American teens found that three out of four owned an iPhone. The advent of the smartphone and bloods symbol its cousin the tablet was followed quickly by hand-wringing about the deleterious effects of “screen time.” But the impact of these devices has not been fully appreciated, and goes far beyond the usual concerns about curtailed attention spans. The arrival of the smartphone has radically changed every aspect of teenagers’ lives, from the nature of the new negro their social interactions to their mental health. These changes have affected young people in bloods, every corner of the nation and in every type of the new household. The trends appear among teens poor and rich; of every ethnic background; in cities, suburbs, and small towns.
Where there are cell towers, there are teens living their lives on their smartphone. To those of us who fondly recall a more analog adolescence, this may seem foreign and symbol troubling. The aim of generational study, however, is not to succumb to terry fox essay, nostalgia for the way things used to be; it’s to bloods, understand how they are now. Some generational changes are positive, some are negative, and many are both. More comfortable in their bedrooms than in a car or at a party, today’s teens are physically safer than teens have ever been. They’re markedly less likely to uncodified advantages, get into bloods symbol, a car accident and, having less of a taste for alcohol than their predecessors, are less susceptible to drinking’s attendant ills.
Psychologically, however, they are more vulnerable than Millennials were: Rates of teen depression and suicide have skyrocketed since 2011. Define Chiaroscuro. It’s not an exaggeration to describe iGen as being on the brink of the bloods symbol, worst mental-health crisis in decades. Enter. Much of this deterioration can be traced to symbol, their phones. Even when a seismic event—a war, a technological leap, a free concert in the mud—plays an gun control essay outsize role in shaping a group of symbol young people, no single factor ever defines a generation. Parenting styles continue to change, as do school curricula and define chiaroscuro culture, and these things matter.
But the twin rise of the smartphone and bloods symbol social media has caused an earthquake of a magnitude we’ve not seen in a very long time, if ever. There is compelling evidence that the devices we’ve placed in young people’s hands are having profound effects on their lives—and making them seriously unhappy. I n the early 1970s, the photographer Bill Yates shot a series of portraits at the Sweetheart Roller Skating Rink in Tampa, Florida. Gun Control Argument Essay. In one, a shirtless teen stands with a large bottle of peppermint schnapps stuck in bloods, the waistband of his jeans. In another, a boy who looks no older than 12 poses with a cigarette in enter the new, his mouth. The rink was a place where kids could get away from symbol, their parents and inhabit a world of their own, a world where they could drink, smoke, and make out in the backs of dorian characters their cars. Bloods. In stark black-and-white, the adolescent Boomers gaze at chiaroscuro Yates’s camera with the self-confidence born of symbol making your own choices—even if, perhaps especially if, your parents wouldn’t think they were the vonnegut welcome monkey, right ones. Fifteen years later, during my own teenage years as a member of Generation X, smoking had lost some of its romance, but independence was definitely still in. Bloods. My friends and I plotted to get our driver’s license as soon as we could, making DMV appointments for terry fox essay the day we turned 16 and symbol using our newfound freedom to escape the confines of our suburban neighborhood. Asked by our parents, “When will you be home?,” we replied, “When do I have to be?”
But the allure of define chiaroscuro independence, so powerful to bloods symbol, previous generations, holds less sway over uncodified advantages, today’s teens, who are less likely to leave the house without their parents. The shift is stunning: 12th-graders in 2015 were going out less often than eighth-graders did as recently as 2009. Today’s teens are also less likely to date. The initial stage of courtship, which Gen Xers called “liking” (as in bloods, “Ooh, he likes you!”), kids now call “talking”—an ironic choice for gun control argument essay a generation that prefers texting to actual conversation. After two teens have “talked” for a while, they might start dating. Bloods. But only about 56 percent of uncodified high-school seniors in 2015 went out on dates; for Boomers and bloods Gen Xers, the number was about 85 percent. The decline in dating tracks with a decline in sexual activity. The drop is the sharpest for dorian gray ninth-graders, among whom the number of sexually active teens has been cut by almost 40 percent since 1991. The average teen now has had sex for symbol the first time by the spring of 11th grade, a full year later than the average Gen Xer. Fewer teens having sex has contributed to argument essay, what many see as one of the bloods symbol, most positive youth trends in recent years: The teen birth rate hit an all-time low in 2016, down 67 percent since its modern peak, in 1991.
Even driving, a symbol of adolescent freedom inscribed in American popular culture, from Rebel Without a Cause to Ferris Bueller’s Day Off , has lost its appeal for today’s teens. Nearly all Boomer high-school students had their driver’s license by the spring of define their senior year; more than one in four teens today still lack one at the end of bloods high school. For some, Mom and Dad are such good chauffeurs that there’s no urgent need to drive. Dorian Gray Characters. “My parents drove me everywhere and never complained, so I always had rides,” a 21-year-old student in San Diego told me. “I didn’t get my license until my mom told me I had to because she could not keep driving me to school.” She finally got her license six months after her 18th birthday. In conversation after conversation, teens described getting their license as something to be nagged into by their parents—a notion that would have been unthinkable to previous generations. Independence isn’t free—you need some money in your pocket to pay for gas, or for that bottle of schnapps. In earlier eras, kids worked in great numbers, eager to finance their freedom or prodded by their parents to bloods, learn the gun control essay, value of a dollar. But iGen teens aren’t working (or managing their own money) as much.
In the late 1970s, 77 percent of high-school seniors worked for pay during the school year; by the mid-2010s, only bloods symbol 55 percent did. The number of eighth-graders who work for pay has been cut in half. These declines accelerated during the Great Recession, but teen employment has not bounced back, even though job availability has. Of course, putting off the uncodified constitution, responsibilities of adulthood is not an iGen innovation. Gen Xers, in the 1990s, were the first to postpone the traditional markers of adulthood. Young Gen Xers were just about as likely to drive, drink alcohol, and date as young Boomers had been, and more likely to have sex and get pregnant as teens. Bloods Symbol. But as they left their teenage years behind, Gen Xers married and started careers later than their Boomer predecessors had. Gen X managed to gun control argument, stretch adolescence beyond all previous limits: Its members started becoming adults earlier and finished becoming adults later. Symbol. Beginning with Millennials and continuing with iGen, adolescence is the new negro, contracting again—but only because its onset is bloods symbol, being delayed. Across a range of behaviors—drinking, dating, spending time unsupervised— 18-year-olds now act more like 15-year-olds used to, and 15-year-olds more like 13-year-olds.
Childhood now stretches well into high school. Why are today’s teens waiting longer to take on both the responsibilities and the pleasures of adulthood? Shifts in the economy, and parenting, certainly play a role. In an information economy that rewards higher education more than early work history, parents may be inclined to encourage their kids to stay home and study rather than to get a part-time job. Teens, in terry fox essay, turn, seem to be content with this homebody arrangement—not because they’re so studious, but because their social life is lived on bloods, their phone.
They don’t need to leave home to spend time with their friends. If today’s teens were a generation of grinds, we’d see that in the data. But eighth-, 10th-, and 12th-graders in the 2010s actually spend less time on homework than Gen X teens did in the early 1990s. (High-school seniors headed for four-year colleges spend about the same amount of time on homework as their predecessors did.) The time that seniors spend on activities such as student clubs and sports and exercise has changed little in enter, recent years. Combined with the bloods symbol, decline in working for pay, this means iGen teens have more leisure time than Gen X teens did, not less. So what are they doing with all that time? They are on to the, their phone, in their room, alone and often distressed. O ne of the ironies of bloods symbol iGen life is that despite spending far more time under the characters, same roof as their parents, today’s teens can hardly be said to be closer to their mothers and fathers than their predecessors were. “I’ve seen my friends with their families—they don’t talk to bloods symbol, them,” Athena told me. “They just say ‘Okay, okay, whatever’ while they’re on their phones. They don’t pay attention to their family.” Like her peers, Athena is an argument essay expert at tuning out her parents so she can focus on her phone. She spent much of bloods symbol her summer keeping up with friends, but nearly all of it was over text or Snapchat. “I’ve been on my phone more than I’ve been with actual people,” she said. “My bed has, like, an imprint of my body.” In this, too, she is typical. The number of define teens who get together with their friends nearly every day dropped by more than 40 percent from 2000 to 2015; the symbol, decline has been especially steep recently.
It’s not only a matter of fewer kids partying; fewer kids are spending time simply hanging out. Uncodified Advantages. That’s something most teens used to bloods, do: nerds and kurt vonnegut welcome house jocks, poor kids and bloods symbol rich kids, C students and A students. The roller rink, the basketball court, the town pool, the local necking spot—they’ve all been replaced by virtual spaces accessed through apps and the web. You might expect that teens spend so much time in characters, these new spaces because it makes them happy, but most data suggest that it does not. The Monitoring the Future survey, funded by the National Institute on Drug Abuse and designed to be nationally representative, has asked 12th-graders more than 1,000 questions every year since 1975 and queried eighth- and 10th-graders since 1991. The survey asks teens how happy they are and also how much of their leisure time they spend on various activities, including nonscreen activities such as in-person social interaction and exercise, and, in recent years, screen activities such as using social media, texting, and browsing the bloods, web. The results could not be clearer: Teens who spend more time than average on screen activities are more likely to be unhappy, and gray characters those who spend more time than average on nonscreen activities are more likely to be happy. There’s not a single exception.
All screen activities are linked to bloods symbol, less happiness, and all nonscreen activities are linked to enter, more happiness. Eighth-graders who spend 10 or more hours a week on social media are 56 percent more likely to say they’re unhappy than those who devote less time to bloods symbol, social media. Admittedly, 10 hours a week is a lot. Dorian Characters. But those who spend six to nine hours a week on social media are still 47 percent more likely to bloods, say they are unhappy than those who use social media even less. Terry Fox Essay. The opposite symbol, is true of in-person interactions. Those who spend an above-average amount of time with their friends in person are 20 percent less likely to say they’re unhappy than those who hang out for a below-average amount of time. The more time teens spend looking at screens, the more likely they are to report symptoms of depression.
If you were going to give advice for a happy adolescence based on this survey, it would be straightforward: Put down the phone, turn off the laptop, and characters do something—anything—that does not involve a screen. Symbol. Of course, these analyses don’t unequivocally prove that screen time causes unhappiness; it’s possible that unhappy teens spend more time online. But recent research suggests that screen time, in particular social-media use, does indeed cause unhappiness. Define. One study asked college students with a Facebook page to complete short surveys on their phone over the course of two weeks. They’d get a text message with a link five times a day, and bloods report on enter the new, their mood and bloods how much they’d used Facebook.
The more they’d used Facebook, the unhappier they felt, but feeling unhappy did not subsequently lead to more Facebook use. Social-networking sites like Facebook promise to connect us to friends. But the portrait of vonnegut house iGen teens emerging from the bloods, data is one of a lonely, dislocated generation. Teens who visit social-networking sites every day but see their friends in person less frequently are the most likely to agree with the dorian gray, statements “A lot of times I feel lonely,” “I often feel left out of symbol things,” and “I often wish I had more good friends.” Teens’ feelings of loneliness spiked in 2013 and have remained high since. This doesn’t always mean that, on an individual level, kids who spend more time online are lonelier than kids who spend less time online.
Teens who spend more time on social media also spend more time with their friends in person, on average—highly social teens are more social in both venues, and less social teens are less so. But at the generational level, when teens spend more time on smartphones and kurt welcome to the less time on symbol, in-person social interactions, loneliness is more common. So is depression. Once again, the vonnegut welcome to the monkey, effect of screen activities is unmistakable: The more time teens spend looking at screens, the more likely they are to report symptoms of depression. Bloods Symbol. Eighth-graders who are heavy users of social media increase their risk of depression by 27 percent, while those who play sports, go to religious services, or even do homework more than the average teen cut their risk significantly. Teens who spend three hours a day or more on electronic devices are 35 percent more likely to have a risk factor for suicide, such as making a suicide plan. (That’s much more than the risk related to, say, watching TV.) One piece of data that indirectly but stunningly captures kids’ growing isolation, for good and for bad: Since 2007, the homicide rate among teens has declined, but the constitution, suicide rate has increased.
As teens have started spending less time together, they have become less likely to kill one another, and more likely to kill themselves. Bloods. In 2011, for the first time in 24 years, the teen suicide rate was higher than the teen homicide rate. Depression and suicide have many causes; too much technology is clearly not the gun control argument essay, only one. And the teen suicide rate was even higher in the 1990s, long before smartphones existed. Then again, about four times as many Americans now take antidepressants, which are often effective in bloods symbol, treating severe depression, the type most strongly linked to gray, suicide. W hat’s the connection between smartphones and bloods the apparent psychological distress this generation is experiencing? For all their power to link kids day and night, social media also exacerbate the age-old teen concern about enter being left out. Today’s teens may go to fewer parties and spend less time together in bloods symbol, person, but when they do congregate, they document their hangouts relentlessly—on Snapchat, Instagram, Facebook. Enter The New Negro. Those not invited to bloods, come along are keenly aware of it.
Accordingly, the number of teens who feel left out has reached all-time highs across age groups. Like the argument essay, increase in loneliness, the upswing in feeling left out has been swift and significant. This trend has been especially steep among girls. Forty-eight percent more girls said they often felt left out in symbol, 2015 than in 2010, compared with 27 percent more boys. Girls use social media more often, giving them additional opportunities to feel excluded and terry fox essay lonely when they see their friends or classmates getting together without them. Social media levy a psychic tax on the teen doing the posting as well, as she anxiously awaits the affirmation of symbol comments and enter negro likes. When Athena posts pictures to Instagram, she told me, “I’m nervous about what people think and symbol are going to say. It sometimes bugs me when I don’t get a certain amount of likes on a picture.” Girls have also borne the brunt of the advantages, rise in depressive symptoms among today’s teens.
Boys’ depressive symptoms increased by bloods 21 percent from 2012 to 2015, while girls’ increased by 50 percent—more than twice as much. The rise in advantages, suicide, too, is more pronounced among girls. Although the rate increased for both sexes, three times as many 12-to-14-year-old girls killed themselves in bloods, 2015 as in 2007, compared with twice as many boys. The suicide rate is still higher for boys, in vonnegut welcome to the monkey house, part because they use more-lethal methods, but girls are beginning to close the gap. These more dire consequences for teenage girls could also be rooted in the fact that they’re more likely to experience cyberbullying.
Boys tend to bully one another physically, while girls are more likely to do so by undermining a victim’s social status or relationships. Social media give middle- and high-school girls a platform on which to bloods symbol, carry out the style of aggression they favor, ostracizing and constitution advantages excluding other girls around the clock. Social-media companies are of course aware of bloods these problems, and to one degree or another have endeavored to prevent cyberbullying. But their various motivations are, to say the least, complex. Gun Control. A recently leaked Facebook document indicated that the company had been touting to symbol, advertisers its ability to determine teens’ emotional state based on their on-site behavior, and even to pinpoint “moments when young people need a confidence boost.” Facebook acknowledged that the terry fox essay, document was real, but denied that it offers “tools to target people based on their emotional state.” I n July 2014, a 13-year-old girl in North Texas woke to the smell of bloods something burning. Her phone had overheated and melted into the sheets. National news outlets picked up the story, stoking readers’ fears that their cellphone might spontaneously combust.
To me, however, the flaming cellphone wasn’t the only surprising aspect of the story. Why , I wondered, would anyone sleep with her phone beside her in bed? It’s not as though you can surf the enter, web while you’re sleeping. And who could slumber deeply inches from a buzzing phone? Curious, I asked my undergraduate students at San Diego State University what they do with their phone while they sleep. Bloods. Their answers were a profile in obsession. Nearly all slept with their phone, putting it under their pillow, on the mattress, or at the very least within arm’s reach of the uncodified, bed. They checked social media right before they went to sleep, and reached for their phone as soon as they woke up in the morning (they had to—all of them used it as their alarm clock). Their phone was the last thing they saw before they went to bloods, sleep and enter the new the first thing they saw when they woke up. If they woke in the middle of the night, they often ended up looking at their phone. Some used the language of addiction. “I know I shouldn’t, but I just can’t help it,” one said about looking at bloods her phone while in bed.
Others saw their phone as an extension of their body—or even like a lover: “Having my phone closer to negro, me while I’m sleeping is a comfort.” It may be a comfort, but the smartphone is cutting into symbol, teens’ sleep: Many now sleep less than seven hours most nights. Sleep experts say that teens should get about nine hours of dorian gray characters sleep a night; a teen who is getting less than seven hours a night is bloods symbol, significantly sleep deprived. Terry Fox Essay. Fifty-seven percent more teens were sleep deprived in 2015 than in 1991. In just the four years from 2012 to 2015, 22 percent more teens failed to get seven hours of bloods sleep. The increase is suspiciously timed, once again starting around when most teens got a smartphone. Gun Control Argument. Two national surveys show that teens who spend three or more hours a day on electronic devices are 28 percent more likely to get less than seven hours of bloods sleep than those who spend fewer than three hours, and teens who visit social-media sites every day are 19 percent more likely to be sleep deprived. A meta-analysis of studies on vonnegut welcome to the house, electronic-device use among children found similar results: Children who use a media device right before bed are more likely to sleep less than they should, more likely to bloods symbol, sleep poorly, and terry fox essay more than twice as likely to symbol, be sleepy during the day. I’ve observed my toddler, barely old enough to welcome to the monkey, walk, confidently swiping her way through an iPad.
Electronic devices and social media seem to have an especially strong ability to disrupt sleep. Teens who read books and magazines more often than the average are actually slightly less likely to be sleep deprived—either reading lulls them to bloods symbol, sleep, or they can put the book down at bedtime. Watching TV for several hours a day is only weakly linked to sleeping less. But the allure of the smartphone is often too much to resist. Sleep deprivation is linked to myriad issues, including compromised thinking and terry fox essay reasoning, susceptibility to illness, weight gain, and high blood pressure. It also affects mood: People who don’t sleep enough are prone to depression and anxiety.
Again, it’s difficult to symbol, trace the precise paths of causation. Chiaroscuro. Smartphones could be causing lack of bloods symbol sleep, which leads to terry fox essay, depression, or the phones could be causing depression, which leads to lack of sleep. Or some other factor could be causing both depression and sleep deprivation to rise. But the smartphone, its blue light glowing in the dark, is likely playing a nefarious role. T he correlations between depression and smartphone use are strong enough to suggest that more parents should be telling their kids to put down their phone.
As the symbol, technology writer Nick Bilton has reported, it’s a policy some Silicon Valley executives follow. Advantages. Even Steve Jobs limited his kids’ use of the devices he brought into the world. What’s at stake isn’t just how kids experience adolescence. The constant presence of smartphones is likely to affect them well into adulthood. Among people who suffer an episode of depression, at least half become depressed again later in bloods symbol, life. Adolescence is a key time for developing social skills; as teens spend less time with their friends face-to-face, they have fewer opportunities to practice them. In the negro, next decade, we may see more adults who know just the right emoji for a situation, but not the right facial expression. I realize that restricting technology might be an unrealistic demand to impose on a generation of bloods kids so accustomed to being wired at all times. My three daughters were born in 2006, 2009, and 2012. They’re not yet old enough to display the traits of uncodified constitution iGen teens, but I have already witnessed firsthand just how ingrained new media are in their young lives.
I’ve observed my toddler, barely old enough to walk, confidently swiping her way through an iPad. Symbol. I’ve experienced my 6-year-old asking for her own cellphone. I’ve overheard my 9-year-old discussing the latest app to sweep the fourth grade. Prying the phone out of our kids’ hands will be difficult, even more so than the quixotic efforts of my parents’ generation to get their kids to turn off MTV and get some fresh air. Chiaroscuro. But more seems to be at stake in urging teens to use their phone responsibly, and there are benefits to bloods symbol, be gained even if all we instill in our children is the importance of moderation. Significant effects on both mental health and sleep time appear after two or more hours a day on electronic devices. The average teen spends about two and a half hours a day on electronic devices. Some mild boundary-setting could keep kids from falling into harmful habits. In my conversations with teens, I saw hopeful signs that kids themselves are beginning to link some of their troubles to their ever-present phone.
Athena told me that when she does spend time with her friends in terry fox essay, person, they are often looking at their device instead of at her. “I’m trying to talk to them about something, and bloods they don’t actually look at my face,” she said. “They’re looking at their phone, or they’re looking at their Apple Watch.” “What does that feel like, when you’re trying to talk to somebody face-to-face and they’re not looking at you?,” I asked. “It kind of hurts,” she said. “It hurts. I know my parents’ generation didn’t do that. I could be talking about something super important to vonnegut house, me, and they wouldn’t even be listening.” Once, she told me, she was hanging out with a friend who was texting her boyfriend. “I was trying to talk to symbol, her about kurt my family, and symbol what was going on, and argument essay she was like, ‘Uh-huh, yeah, whatever.’ So I took her phone out of her hands and I threw it at my wall.” I couldn’t help laughing. “You play volleyball,” I said. “Do you have a pretty good arm?” “Yep,” she replied. The Harrowing Personal Stories of Syrian Refugees, in Their Own Words. A documentary film crew travels to bloods symbol, Greece to capture the perspectives of advantages new arrivals. Trump's Puerto Rico Visit Is a Political Disaster. The president told residents to be “very proud” they hadn’t endured a “real catastrophe” like Katrina, doing little to erase the impression that he sees hurricane relief more as a political story than a human one. Making his first appearance in hurricane-ravaged Puerto Rico since Maria’s landfall, President Trump offered a hearty round of congratulations to federal relief efforts and bloods thanked the island’s governor.
But the president also suggested Maria was not a “real catastrophe,” made an odd and misleading comparison to the death toll from Hurricane Katrina, and joked about how the hurricane would affect the federal budget. It was a typically strange, disjointed appearance by the president, and it came just days after Trump spent much of the weekend picking fights with the mayor of argument essay San Juan and bloods insisting that, against all evidence, the recovery effort had largely responded to Puerto Rico’s needs. At Muniz Air Force Base, Trump was eager to praise the work of federal agencies, including FEMA, the Air Force, the Navy, and the Coast Guard, amid a chorus of criticism that Washington’s response has been too slow and too small. But that praise led him in strange directions. A small group of programmers wants to change how we code—before catastrophe strikes.
T here were six hours during the night of April 10, 2014, when the gray characters, entire population of bloods Washington State had no 911 service. People who called for help got a busy signal. One Seattle woman dialed 911 at least 37 times while a stranger was trying to break into kurt vonnegut monkey house, her house. When he finally crawled into bloods symbol, her living room through a window, she picked up a kitchen knife. The man fled.
The 911 outage, at the time the largest ever reported, was traced to gray characters, software running on a server in Englewood, Colorado. Operated by bloods a systems provider named Intrado, the server kept a running counter of how many calls it had routed to 911 dispatchers around the country. Intrado programmers had set a threshold for how high the gun control argument essay, counter could go. They picked a number in symbol, the millions. Civil-Rights Protests Have Never Been Popular. Activists can’t persuade their contemporaries—they’re aiming at the next generation.
One common response to the national anthem protests originated by terry fox essay Colin Kaepernick is to disparage them as polarizing. Joe Scarborough, host of Morning Joe , summed up this particular critique in a tweet last weekend: This may be unpopular but it is a political reality: The idea here is that kneeling NFL players are committing an act of such blatant disrespect that they hand Trump an easy image with which to demagogue. Symbol. Often attendant to enter negro, the idea that protesting players are shooting themselves in the foot is the notion that in some other era, black protest proved to be a unifying force that altered the psychology of some critical mass of symbol open-minded whites. Sterilizing a Child, for a Better Life. Though it can tread dangerously close to eugenics, some parents argue that sterilization improves quality of life for their disabled children, and kurt vonnegut monkey house themselves. When Sophie Carter entered puberty, her parents had more to bloods, dread than just a temperamental adolescent. Gun Control Argument Essay. Sophie is now 31 but still has the intellectual capacity of a three-year-old. There were no concerns about drugs or boyfriends and no chance of having “the talk” about sex with her. The hardest part for Sophie’s Sydney-based parents was managing her periods.
“She has an older sister and a younger sister and we tried to get her to use pads, but it just didn’t work,” said Merren Carter, Sophie’s mother. “People talk about stigma associated with menstruation but there was none of that at our house. I will always remember a dinner party where [Sophie] proudly showed her pad to all of our visitors.” The Absurdity of the Nobel Prizes in Science. They distort the nature of the scientific enterprise, rewrite its history, and overlook many of its most important contributors. This morning, physicists Rainer Weiss, Kip Thorne, and Barry Barish received the Nobel Prize for bloods symbol Physics, for their discovery of gravitational waves—distortions in terry fox essay, the fabric of space and time. The trio, who led the Laser Interferometer Gravitational-Wave Observatory (LIGO) project that recorded these waves, will split the bloods, 9-million-Swedish-krona prize between them.
Perhaps more importantly, they will carry the define, status of “Nobel laureate” for the rest of their lives. But what of the other scientists who contributed to the LIGO project, and bloods whose names grace the enter negro, three-page-long author list in the paper that describes the discoveries? “LIGO’s success was owed to hundreds of researchers,” astrophysicist Martin Rees told BBC News. “The fact that the Nobel Prize 2017 committee refuses to make group awards is causing increasingly frequent problems and giving a misleading impression of how a lot of science is symbol, actually done.” A New History of the advantages, First Peoples in the Americas. The miracle of bloods symbol modern genetics has revolutionized the story anthropologists tell about negro how humans spread out across the Earth. Europeans arriving in the New World met people all the way from the bloods symbol, frozen north to enter, the frozen south. Bloods. All had rich and mature cultures and established languages. The Skraeling were probably a people we now call Thule, who were the ancestors of the uncodified advantages, Inuit in Greenland and Canada and symbol the In?upiat in Alaska. The Tai?no were a people spread across multiple chiefdoms around the Caribbean and Florida. Based on cultural and language similarities, we think that they had probably separated from earlier populations from South American lands, now Guyana and uncodified Trinidad. Symbol. The Spanish brought no women with them in constitution, 1492, and raped the Tai?no women, resulting in the first generation of “mestizo”—mixed ancestry people.
Mass Shootings Don't Lead to Inaction—They Lead to bloods symbol, Loosening Gun Restrictions. The most probable policy response to the atrocity in Las Vegas will be new laws allowing more guns to characters, be carried into more places. “After Newtown, nothing changed, so don’t expect anything to change after Las Vegas.” How often have you heard that said? Yet it’s not true. Symbol. The five years since a gunman killed 26 at Sandy Hook Elementary School in Newtown, Connecticut, have seen one of the most intense bursts of welcome monkey gun legislation in symbol, U.S. history—almost all of it intended to ensure that more guns can be carried into more places. In the kurt monkey house, aftermath of the Newtown massacre, gun-rights activists assertively carried openly displayed weapons into more and more places.
Many national chain stores banned weapons, but at least one—Starbucks—did not. In August 2013, gun-rights activists declared a “Starbucks Appreciation Day.” They made a special point that day of carrying weapons in Starbucks outlets nationwide, including the Starbucks in Newtown itself. (The store closed for the day to avert the symbol, demonstration.) The Needless Complexity of Academic Writing. A new movement strives for simplicity. “Persistence is gun control argument essay, one of the great characteristics of a pitbull, and bloods I guess owners take after their dogs,” says Annetta Cheek, the co-founder of the D.C.-based nonprofit Center for Plain Language. Essay. Cheek, an anthropologist by training who left academia in the early 1980s to work for bloods symbol the Federal Aviation Commission, is the new negro, responsible for something few people realize exists: the 2010 Plain Writing Act. In fact, Cheek was among the first government employees to champion the use of clear, concise language. Once she retired in 2007 from the FAA and gained the freedom to lobby, she leveraged her hatred for gobbledygook to create an actual law. Take a look at recent information put out by many government agencies such as the Department of Veterans Affairs , the bloods symbol, Department of Health and Human Services, and the Consumer Financial Protection Bureau—if it lacks needlessly complex sentences or bizarre bureaucratic jargon, it’s largely because of Cheek and her colleagues.
Two Dark American Truths From Las Vegas. On the dorian, certainty of more shootings. Beyond the scores of people who have been killed and the hundreds who have been wounded in Las Vegas today, thousands of symbol other people, though not visibly or directly injured, have had their lives changed forever. Terry Fox Essay. Children and parents. Husbands and wives. Brothers and sisters. Something is bloods, instantly and permanently gone from their lives. Co-workers and the new negro friends. Members of churches or sports leagues or the PTA.
Customers and clients and students. Neighbors and casual acquaintances at the coffee shop or the bloods symbol, bar. The rest of their days will be different and shadowed because of this massacre. “Children, I want to explain why Coach Franklin won’t be leading our soccer team any more. Something bad happened, and . ” The foundation of Donald Trump’s presidency is the negation of Barack Obama’s legacy. It is insufficient to enter negro, state the obvious of Donald Trump: that he is a white man who would not be president were it not for this fact. With one immediate exception, Trump’s predecessors made their way to symbol, high office through the passive power of whiteness—that bloody heirloom which cannot ensure mastery of define all events but can conjure a tailwind for most of them. Land theft and bloods human plunder cleared the grounds for Trump’s forefathers and barred others from it.
Once upon define the field, these men became soldiers, statesmen, and scholars; held court in Paris; presided at Princeton; advanced into bloods symbol, the Wilderness and then into the White House. Their individual triumphs made this exclusive party seem above America’s founding sins, and it was forgotten that the former was in fact bound to the latter, that all their victories had transpired on cleared grounds. No such elegant detachment can be attributed to Donald Trump—a president who, more than any other, has made the awful inheritance explicit. What If Everyone Ate Beans Instead of define Beef? What can an individual do about climate change? The easiest answer: make this one dietary switch. Research shows that using curse words can persuade everyone from symbol, voters to your co-workers. Depression, anxiety, overeating, addiction, and all other mental disorders share a common mechanism.
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What Is A Nation State For? – By Yehudah Mirsky. [This essay is part of Defining Israel: A Forum on Recent Attempts to symbol, Determine Israel’s Character. The forum’s home page can be found here.] An odd and simple-minded question, perhaps, given the ubiquity and centrality of nation states in our world, but still worth asking, especially when first principles are on the table. “A state,” Max Weber lucidly said, “is a human community that (successfully) claims the monopoly of the legitimate use of physical force within a given territory.” It is the prerequisite for survival beyond the clan, within one’s society and beyond the state’s territory. More than just the characters guarantor of survival, the bloods symbol state is, in its illiberal forms, the ensemble of legal instruments for political and socio-cultural practices through which the majority, or at least the ruling elites, impose their will on everyone else. It is, in its liberal forms, the define ensemble of legal instruments and genuinely democratic frameworks for political and socio-cultural practices through which citizens, qua individuals, work out symbol, their respective claims for power and freedom.
This freedom in turn can take many forms, from, for instance, freedom for one’s own ethnic group, to freedom from one’s own ethnic group. Broadly autocratic, oligarchic and repressive governance has been with us for a very long time as has the kurt to the state’s monopoly of legitimate coercion within a given territory. Liberalism, on the other hand, and the nation state both arose in the West at the same point in history, and in some respects, arose together. Both responded to deep changes in the nature of identity — of meaningful belonging. The late Shmuel Noah Eisenstadt wrote that identity takes three forms — primordial (we could say ethnic, or kinship), civic (or social), and transcendent (the realm of ultimate values).
Eisentsadt, in a sense, restates Aristotle’s reconstruction of the concentric emergence of the polis from the family to bloods, village to city-state, but he replaces Aristotle’s serene teleology with the structural and existential anxieties of modern sociology. In a stable group or individual, the three dimensions of belonging more or less work together, or at least not too much at cross-purposes with one another. When the structures holding those identities together come apart, our responses alternate between liberation and terror. So it was when, in Western Europe, the Catholic Church gave way in the Protestant Reformation, followed, after much bloodshed, by the Westphalian order of semi-nation states that after 1648 came to provide the framework for meaningful and hopefully secure collective belonging. In this prying loose from the c/Catholic framework, salvation was now something to enter negro, be attained by the believer’s own relationship with God rather than via participation in the Church qua Body of Christ. Bloods! This was accompanied by the corresponding end of the dorian identification of the body of the monarch with the bloods symbol body politic. These developments had deep implications for the individual, as person, and as a unit of meaning in his (for centuries, his) own right. Meaningful collective belonging now sought an anchor sunk deep in the territory of the state and the linguistic and cultural inheritances of its inhabitants. There are, needless to say, many stories to vonnegut welcome to the house, be told here; many more than can be encompassed in a broad-brush essay such as this.
But the one that concerns us is bloods symbol a story of the collapse of transcendence and immanence into one another — with the ultimate meanings of the religious order now being instantiated in the state and the subjectivity of the individual coming to be seen as one with the subjectivity of the nation. These processes moved in tandem with the other crucial dimensions of the ending of pre-modern corporate life, namely the rethinking of social and political life in terms of characters equality and freedom. freedom can take many forms, from freedom for one’s own ethnic group, to freedom from bloods symbol one’s own ethnic group. What has any of this to do with the Jews? Quite a bit. Relieving or at least coming to dorian characters, terms with the civil inequality of the symbol Jews was central to the new meaning of statehood in modernity — quite literally a stumbling block to the Jews, and, often enough, a foolishness to the Gentiles. In the new, modernizing nation-states, the limited but genuine forms of Jewish collective life, as lived in gun control argument essay the pre-modern self-governing Jewish community known as the Kehilla, no longer made sense. Beyond the bloods symbol technical sticking points of Jews’ collective perdurance as pockets within the to the monkey house nation state and symbol the persistence of the Jews’ distinctive integration of primordial identity and transcendence in a universal key, was an unresolved structural conundrum in the emergence of that new statehood itself. The perceived failure of Western European nation states to terry fox essay, accommodate the Jews gave rise to the political Zionism of Theodor Herzl and bloods symbol others. To the East, even those (to put it mildly) compromised efforts at liberalization were too much for the Russian Empire to attempt; so it was that the precarious sense of insecurity and regular misery among so the much of the masses of the Pale of Settlement, and uncodified constitution advantages the emerging nationalism of those around them, gave Zionism its most pressing moral (and much demographic) heft.
It was, moreover, the bloods Eastern European struggle to rethink and reconstitute the tradition that gave rise to a different Zionism, as a project of cultural renaissance and, for others, of cultural and political revolution, not only against exile but also against Jewish history. To be sure, Zionism was not the only program on offer to terry fox essay, ameliorate Jewish disability. It was one set of answers to the multiple crises of politics, culture, and religion that wracked European Jewry through the 19 th century. Others included liberalism, socialist revolution, Jewish diaspora nationalism, assimilationism, and, in its own way, Orthodoxy, in which a more or less organic tradition was reconfigured as one ideology competing with others within the distinctively modern dispensation by which society and history are not givens, but artifacts, to be unmade and made anew. Bloods! These ideological possibilities mixed and constitution matched within Zionism itself, yielding varieties of Zionism — secular and religious, left and bloods right, universalist and to the house nationalist — in staggering array, too often lost in the fog and willed forgetfulness on all sides of contemporary polemics.
The Holocaust raised the stakes of all these arguments to a pitch of bloods symbol unnerving intensity. At the State of Israel’s creation in 1948, it was, above all, the Labor Zionism of Ben-Gurion’s Mapai Party that emerged ascendant. Labor Zionism’s sheer skill was in institution-building; its ability to square the circles of nationalism and class, as well as of nationalism and universalism, within a program of Jewish socialist revolution. The creation by terry fox essay, its leaders and bloods symbol thinkers, steeped in the classical Jewish tradition against terry fox essay, which they rose in full-fledged, but deeply dialectical, rebellion, of bloods symbol a new interpretation of Jewish history and of Judaism itself, as radical as it was compelling, became enshrined in the Declaration of Independence. These are but a few of the reasons why Labor Zionism triumphed. The other contributors to this symposium have marvelously explicated the gun control ways in which the Declaration of Independence deftly synthesized questions of national identity and civic equality in bloods symbol the new state. Essay! I would just add one crucial element.
God, to bloods, whom all pre-modern and even many modern Jews ascribed not only the universe but their own souls and survival, appears nowhere in the official language of the Declaration save for a delightfully oblique reference to The Rock of Israel (a venerable liturgical phrase taken from 2 Samuel 23:3). This near-total omission of the Creator was not lost on the religious signatories, one of whom, Rabbi Judah Leib Maimon, a significant scholar as well as head of the Religious Zionist Mizrachi Party (flown in by Ben-Gurion for the signing from Jerusalem, then under siege), appended to his signature a squiggly three Hebrew characters, b ’ h , a traditional acronym for be ’ ezrat Ha-shem , “by the grace of kurt vonnegut welcome to the God.” Much of Israel’s recent history is the gradual movement of bloods symbol Rabbi Maimon’s squiggle — and of other historical squiggles — from the margins of the founding Document, and the ethos it meant to enshrine, to terry fox essay, the center. In other words, the nation-state laws, the controversies they engender, and the processes they visibly enact, simply cannot be understood outside the context of the steady decline of Mapai and its ethos from the mid-1970s to today. Ever since the still-traumatic Yom Kippur War of 1973, the symbol hegemony of Mapai and the overwhelmingly secular Ashkenazi leadership elites of the state has been in steady decline — and with it the essay Zionist civil religion it created. Bloods Symbol! Secular Ashkenazi Israel has, to be sure, not gone away, but it has steadily been shunted aside and made to yield in enter negro one sector after another to groups who either were not present at the creation of the state or came to prominence only bloods symbol years after. Among these were the the new negro Revisionist Zionists, whose forcible exclusion not just from political power and patronage but from national memory and ethos engendered a bitter politics of resentment; Sephardi Jews, who in their countries of origin experienced modernity differently, less conflictually, and for whom it was precisely their very emigration to the new Jewish state of bloods Israel that made for their traumatic encounter with modernity, wearing a secular Jewish face; Jews of the kurt to the house former Soviet Union, who, on their mass arrival, turned out not to be multitudes of Sharanskys and Nudels, dissident refusenik heroes, yearning to bloods symbol, breathe free, but normal human beings seeking to improve their lives after having lived in forced estrangement from Jewish life for the better part of a century. And new generations of religious Zionists, whose youth rebellion was directed as much against moderates like Rabbi Maimon, as against the elites of Mapai, came forward to press their own idealism against what they saw as a tired elite, supplanted with a new vision of gun control argument Zionism as the paradoxical engine of the Messianic redemption that would, by symbol, extending Israeli sovereignty to the Biblical heartlands of Judea and dorian characters Samaria, redeem the Jewish people and bloods save the gray human race. For their part, Israel’s ultra-Orthodox Jews, rather than accepting Labor Zionism’s preferred role for them as inhabitants of bloods symbol a Judaic Colonial Williamsburg, have grown in numbers and in social and political clout, proving once again that people who answer to a higher religious authority nonetheless have their own ideas. Taken together with the decline and widespread discrediting of socialism, Israel’s Labor Zionism has been driven to the ropes for decades. The basic laws of enter 1992, as well as the constitutional revolution of Justice Aharon Barak, which form the backdrop to the present discussion, must be seen in this light — as has been marvelously demonstrated in bloods Menachem Mautner’s Law and the Culture of Israel . The 1992 basic laws introduced “Jewishness” as a substantive factor in law-making.
The constitutional revolution of Justice Barak not only established American-style constitutionalism and judicial review in the absence of a constitution, but also went even farther than the argument most activist of American judges in bloods its wholesale erasure of chiaroscuro political question doctrine, the idea, fundamental to American jurisprudence, that courts cannot rule on issues constitutionally delegated to the executive or those involving policy judgments. In many ways, Barak came to see the judiciary as the last ditch of Israeli democracy — and yet that very defense, in the great backlash that it enabled, may have helped weaken that democratic edifice. (In a sense, Barak and symbol his chief sparring partner in public debate, Ruth Gavison, both of whom spent significant time at Yale Law School, each internalized one of the poles of the debates over judicial activism and restraint that have wracked, and in gun control essay some ways disfigured, American jurisprudence for bloods symbol, decades.) One case that emerged as a flash-point was the so-called Katzir decision of 2000, ruling that state resources could not be used to establish Jewish-only communities. This, taken with the tenor of the Court generally, unwittingly fed into a perception in more right-wing circles that the judiciary did not recognize the gun control essay legitimacy of the Zionist enterprise as a whole. Overwrought though much of the bloods criticism of the court has been, it is crucial to note that in monkey some respects the new religious critics of the bloods Mapai hegemons were not wrong. Israel’s secular elites had quite deliberately estranged themselves from, and weaned their children off, their own Jewish cultural resources, succumbing to the fate of revolutionaries who give their children an education as different as they can get from their own. Ben-Gurion and his peers had no trouble arguing to argument essay, religious Zionists that the Labor Zionist ethos was not only the bloods symbol better defense of kurt to the monkey house Jewish interests but the bloods symbol better interpretation of its values. The successors of Ben-Gurion’s generation could not make that argument if for no other reason than that they no longer share with their religious interlocutors the same language or the same basic understandings of who they are and what they are doing in define chiaroscuro their own state. Israel’s secular elites quite deliberately estranged themselves from, and weaned their children off, their own Jewish cultural resources.
Not that the new would-be elites have all that many answers. As some of the other contributors here have pointed out , these laws are as much a sign of desperation as they are of anything. (They have been the occasion for extraordinary political opportunism on the part of Prime Minister Netanyahu and others, though that opportunism was made possible by genuine and unanswered questions.) They represent a flailing away both at the increasingly complex picture of Israeli democracy, and at a growing recognition that Israel’s conflict with the Palestinians is at bottom not about how to divide the land between two national groups but whether the Jews rightly deserve to have a state at all. That latter impasse has been made exponentially more complex by Israel’s settlements in Judea and Samaria but would have been there even without them. But desperate measures can lead to disastrous results. To be sure, as Gideon Sapir wrote, building on the terrific work of Alex Yakobson and Amnon Rubinstein, liberal democracies certainly can have strong national identities. And it must be said that a number of the bloods nation-state laws’ sponsors and supporters, far from being illiberal revanchists, are classic liberals, genuinely fearful of relentless attempts from multiple quarters to uncodified, deny Israel’s very legitimacy as a Jewish state. And it must also be said that Israel is bloods symbol a polity created not only to provide the physical security of sovereignty but to reconstitute affective ties of community. Staking the legitimate bounds of the latter will be a perennial conversation.
Nonetheless, there is no denying that these current proposed laws, in uncodified constitution both design and symbol intent, aim to put in enter the new negro place Israel’s Jewishness as such (as though such a thing were easily defined in symbol this day and age), as the defining interpretive lens through which all other laws, including those governing Israel’s Arab minority, are to define chiaroscuro, be scrutinized — even perhaps per bloods the broad terms of dorian characters judicial scrutiny ironically fashioned by a true champion of bloods civil liberty, Justice Barak. Serving as interpretive lenses is after all what constitutional provisions do. There is, in define chiaroscuro addition, a curious slippage at work in the very wording of these laws. The literal translation of medinat Yisrael ki-medinat ha-leom shel ha- ‘ am ha-yehudi , translates as “Israel is the symbol nation state of the Jewish people.” In one and terry fox essay the same breath, the warm, historical resonances of “people” are yoked to the hard edges of the modern “nation,” in which peoplehood is tied to the coercive power of the state. This illustrates, if nothing else, the uneasy and bloods still unresolved relationship between the new Israeli nationalist dispensation and the very historical identity it is seeking to preserve and protect. Which brings us full circle, to Weber. States are meant to gray characters, provide security — and bloods symbol the ideational terms of meaningful belonging in and through which those states understand themselves are inextricably tied to security. It is all one package, and advantages there are no easy ways out.
What’s more, this Israeli story belongs to some larger trends, both regional and global. Regionally — we are, finally, witnessing the bloods symbol collapse of the dorian characters nation state order put together after World War I as the Allies tried to sort out the contradictory promises scattered in all directions under the bloods press of wartime. Middle Eastern states are imploding and exploding all around, and what is coming to replace them is, interestingly, not nationalism. Rather, we are seeing people in Iraq, Syria, Libya and chiaroscuro elsewhere turning increasingly to clan-based organization for security, or to a new dispensation of illiberal universalism, namely radical Islam, or, in Egypt, to authoritarians who promise to rein the Islamists in. Liberalism faces competition from many quarters and not just ethnic nationalism. Universalism comes in many forms, not all of them benign.
This is so not only in the Middle East. To take a malign example, much of Western anti-Semitism rests on a kind of bloods exclusionary universalism — as does radical Islam — in which rights are denied to those who do not accept our version of what is good for chiaroscuro, them and humanity. These exclusions, whether they derive from bloods symbol Athens, St. Paul, or Sayyid Qutb have no room for Jews. Globally, we are witnessing the liberal recession. If once there was a liberal order underwritten by American power, that order is increasingly called into question. As America is unable to the new, impose its will or make full use of its soft power, as demonstrated inter alia by its inability to do much regarding ISIS (out of a mix of healthy caution, diplomatic incompetence, and a sense of impotence), the suasion — soft and bloods symbol hard — of a liberal order diminishes accordingly. The liberal order faces a triple threat in today’s world — Putin’s Russian imperial, authoritarian nationalism, China’s authoritarian capitalism, and radical Islamic politics. And the essay ongoing lesson of the unraveling of the European Union is that nationalism cannot be erased or wished away. Imagined communities, indeed, but every community is held together, as Maimonides understood, by the power of the imagination. Islamist politics is symbol unlikely to win adherents in the West but, like the other two, deepens the Western crisis of faith in its own values.
every community is held together, as Maimonides understood, by the power of the dorian imagination. The End of History was always a fantasy; history doesn’t end just because we can’t see where it — or we — are going. And in good Hegelian fashion, things generate their opposites. Or more precisely, the next stage comes to compensate for the liberal state’s deficiencies, its difficulty with giving expression to strong affective ties of kinship, its dependence on religious mind-frames and notions of transcendence that sooner or later will challenge it. The hardening of Israel’s nationalism is, among other things, a harbinger of how the West will respond to the further dangers of Islamist politics, by digging in — a reaction that is paradoxically furthered by Western liberalism’s own feebleness in articulating and defending its own values. Western European governments who have continued to support the Palestinians and especially Hamas, no matter their depredations, have done liberalism no favors. In Europe, multiculturalism looks increasingly to have been a dodge to get off the hook of bloods building a genuinely shared civic culture. Nobody is off the hook here.
As always when it comes to Israel there is plenty of blame to go around, including in constitution advantages my own mini-camp of Religious Zionist liberals who have been unable to make political traction over symbol the years. At the same time, we have to accept the fact of American exceptionalism, the ways in which the American model of religious neutrality is in many ways non-transferrable abroad, and then decide what to do after that recognition has sunk in. Is there a way forward? In her recommendations to the Minister of Justice Ruth Gavison powerfully argues that liberal democracy is at times best preserved precisely by letting some large questions go unanswered but endlessly argued. Perhaps the instruments and chiaroscuro practices of liberal democracy — and the package of rights that complements it — are best seen as principles of procedure rather than substance. They aim to facilitate life in bloods common with a minimum of coercion and violence. Terry Fox Essay! Yet that latter proviso is matter of both procedure and substance. Violent polities are not internally stable in the long haul (admittedly, at times a very long haul). And if being human means anything, it means there are things that other humans should do to one another only with the greatest reluctance and as a last resort.
There are of course, as many devils here, as there are details. The advantage of thinking about these constitutional arrangements in procedural terms is that they place to the side the thick questions of substantive belief and identity, or at least bracket them as much as possible, and bloods create some sort of standard of review. Argument Essay! If there is a whiff of theology here, it is along the lines of John Courtney Murray’s characterization of the religion clauses of the symbol First Amendment as the Articles of Peace. Those wishing for a more Hegelian state, or any state that perfectly embodies and realizes our ultimate communal ideals and gun control essay our most far-reaching aspirations, are, sooner or later, calling for a bloodbath. Yet states cannot simply function as, in Emerson’s phrase, joint-insurance companies, because they will not thereby generate the common concern, solidarity, and mutual sacrifice required to bloods, sustain them. For that something more is essay needed, some sort of bloods symbol thick civic culture (and, if we seek to inspire self-sacrifice, civil religion).
And the Israeli problem is that the old civil religion formulated by Mapai is gone and gun control argument essay nothing new has yet arisen to take its place. Writing recently about the postwar nation states of Africa, Samuel Moyn has said the following: The nation-state has always been exclusionary and often been violent, offending the cosmopolitanism of the liberals and the desire of Marxists for solidarity beyond borders. The nation-state has also been a severe disappointment for postcolonialists, who believe that new nations succeeded mainly in creating new elites and perpetuating the suffering of their populations at bloods symbol, large…But that is no cause to underestimate — just as many anticolonialists overstated — the possibilities of chiaroscuro nationalism, with all its flaws, for progressive politics. While it may seem foolhardy to propose to rescue the nation-state from the symbol enormous condescension of posterity, it is uncodified critical all the bloods symbol same to kurt vonnegut monkey house, understand why so many of our ancestors chose it. Why did they choose it? Because in order for statehood to survive, to be able to bring forth the bonds of solidarity and collective responsibility without which even the most solitary life is at bloods symbol, the end unlivable, and to endure via anything more than mere brutality and fear, it must speak to some meaningful forms of belonging; managing the necessary ties and nearly inevitable contradictions of the primordial bonds, civic associations and shared pursuits, and ultimate values, which together shape the lived experience of gun control our lives. Political, social, and bloods symbol even legal institutions are answers not only to instrumental needs but to define chiaroscuro, existential questions. The deep and tangled intermingling of instrumentality and existence, of our own human finitude, will always be with us. What defines us as humans is bloods symbol our need to make some sense of that finitude for argument essay, the sake of our very survival, and to take heed of the needs, claims, danger, and sufferings of other human beings.
The human person, the figure at symbol, the center of the very idea of human rights, is not a person in general but a concrete figure, embedded in time and place, and yet dis-embedded and capable of seeing beyond one’s own horizon; able to see in the people of other times and places a reflection of ourselves. The dynamic tension of the particular and welcome the universal is woven into the very fabric of bloods symbol being human. Enter! Living and working that tension to the fullest is the burden, and blessing, of the Jews. [Go to bloods symbol, the next essay in the forum by Yoram Hazony, “Considerations on define chiaroscuro the Current Crisis in Israel’s Constitution”] [Go to the previous essay in symbol the forum by Nir Kedar, “On the Dangers of Enshrining National Character in terry fox essay the Law”] Marginalia is magnificent . Rather than sounding the death knell of the field, MRB may well enliven it. – American Historical Association. Marginalia is terrific. Its creators and writers have taught us all how to bloods symbol, discuss — and debate — profound humanistic scholarship in a readable and accessible way. – Anthony T. Grafton. To find out how you can support us, click here. ISSN 2325-8357.
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How to Write Better Essays: 6 Practical Tips. The best students enjoy writing essays because they’re a chance to shine; they’re an interesting intellectual exercise in which the bloods symbol writer must craft thoughtful arguments on complex topics within the confines of a prescribed and often restrictive word count. For many such students, each essay brings with it the enter the new negro challenge of making it that little bit better than the bloods symbol last one. The problem is that when you write essays regularly, it’s easy to get stuck in a rut of repeating the chiaroscuro same formula each time – particularly when you already receive good feedback from the teachers who read them. Bloods Symbol. So how do you take your essays to the next level and enter go from great to brilliant? Here are some practical tips and techniques that will help you write consistently impressive essays.
Offer to bloods symbol share your essays with other people and they may return the chiaroscuro favour. Even better: start a study group. Just as the books you read subconsciously help mould your own writing style, so reading other people’s essays can help you develop and build on your own essay-writing style. Bloods. Try to read a range of other essays, including those of your peers and of academics. Read essays on a wide variety of subjects, not necessarily just those that you’re studying; different disciplines might apply different kinds of arguments or styles, so the constitution wider you read, the more possible techniques there are for bloods, you to enter the new negro pick up and use in essays of your own. As you read other people’s essays, don’t just take them at face value.
Be critical: what do you like about them? What don’t you like about bloods, them? How persuasive do you think they are? Is the argument a balanced one, with points adequately supported with evidence? Has the writer used any techniques you’ve not seen before? Another good source of essays is the broadsheet newspapers. Read the opinion pieces and dissect how the writer has supported their points with evidence, and dorian again, be critical; note where they’ve left things out to try to symbol persuade you to a particular opinion. Essays should be balanced, so you can learn from the best of dorian gray, these writers and pick up some techniques to help you shape a balanced piece. 2. Build your vocabulary and use it properly.
Make use of dictionaries and thesauri. A good vocabulary will allow you to express exactly what you mean, as clearly and concisely as possible. Bloods Symbol. Economy with words is a characteristic of terry fox essay, all good essays, because readers (and essay-markers) don’t like having their time wasted with long, rambling points that could have been expressed in half the number of words. One way of ensuring that you can communicate clearly and to the point is through accurate and effective use of symbol, advanced vocabulary. Essay. A good essay writer should never rest on bloods symbol, their laurels when it comes to vocabulary; it’s something you should be working on continually, as there are always new words to the new learn that could help convey a point more effectively. What’s more, deploying a good vocabulary displays intelligence and allows you to bloods be more persuasive in your essay-writing. Dorian Characters. Here are some ways in which you can build your vocabulary: – Subscribe to a ‘word a day’ email (such as this one from Merriam-Webster). Create a folder in your email account for new word emails, so that you can file each email away and have them all in one place ready to flick through and learn from in an idle moment. – Read widely, and refer to a dictionary for symbol, words you don’t know as you go along; this way, you’ll learn the new word as well as seeing it in dorian characters context so you know how to use it properly.
Read different genres of symbol, fiction, and non-fiction covering a range of topics, and you’ll have the added bonus of widening your general knowledge as well as your vocabulary. – Use a thesaurus – if you find yourself using the same words over and over again, add variety to terry fox essay your language by looking up those words in a thesaurus and finding other words that mean the same thing. A word of warning: words you find in symbol a thesaurus can’t always be used interchangeably; even words with similar meanings can differ subtly in a way that makes them inappropriate in certain contexts, so find examples of a word used correctly before you use a new word for gun control argument, the first time. – Learn prefixes, suffixes and roots – it sounds boring, but this shortcut will help you learn a great many more words. Many roots come from symbol Latin and Greek words, such as “bene” in dorian gray characters Latin, meaning “good”, which gives rise to bloods symbol words such as “benefactor”, “benevolent” and “benefit”. It’s often possible to deduce the meaning of a new word if you know its root and read it in enter the new context. Symbol. Prefixes are added to the beginning of a word to change the terry fox essay meaning, such as “semi” or “ante”, while suffixes are added to the end, such as “-able” or “-ance”.
– Start a vocabulary book – you probably have one if you’re learning a foreign language, so why not have one for your native language as well? Buy yourself a nice notepad and use it to collect new words and bloods symbol their meanings. Argument. The act of symbol, writing down the definition will help you remember it, and you could include an example of how the word is uncodified, used to increase your chances of memorising it for use in essays. Bloods. It may help to have different sections for words on particular themes; you could have a general section, and then further parts of the notebook could be dedicated to words of use in history essays, science essays and so on. The aim of improving your vocabulary is to define chiaroscuro increase precision and reduce waffle. Put the new words you’ve learned to good use right away, perhaps setting yourself the challenge of including a minimum number of new ones in each essay you write.
This will help consolidate your knowledge at the same time as impressing the reader. One important thing to remember, though: don’t use big words just for symbol, the sake of it. Define Chiaroscuro. Using a long, obscure word when a simpler one would suffice risks making you sound pompous, which may have the opposite effect to the one intended. What’s more, be wary of adding words for the sake of it; cut the waffle by reviewing each sentence and symbol removing any words or sentences that don’t add anything to what you’re saying. Ultimately, your goal should be to chiaroscuro make your writing as clear and easy-to-understand as possible, so that it is a pleasure to read. 3. Words to help develop an argument. Part of sounding intelligent in an essay is not repeating yourself; as you’re writing, focus on symbol, using language effectively to help build an argument and create a sense of structure. To that end, avoid using the same words every time; many people overuse the word “also”, for example. Vary your language, and use words such as “moreover”, “furthermore” and “however”. Such words help develop your argument and make the reader feel they are being guided through the problems on a sort of ‘journey’ to terry fox essay your conclusion. Would you be able to summarise your essay between floors?
We’ve probably all had it hammered into us that we should write an essay plan before we start writing, but before you even do that, you need to know what the argument you’re going to symbol make actually is. Constitution. Only then can you start writing the bloods symbol structure for an essay that builds up to gray characters your overall conclusion. To condense what you’re trying to say into bloods symbol a short, snappy summary for you to work from, try making an ‘Elevator Pitch’ style summary of chiaroscuro, what you intend to bloods symbol write and why readers should be interested in advantages it. The Elevator Pitch is a technique used by bloods symbol salespeople when condensing the arguments for buying a product into the shortest possible summary of advantages, why a customer should consider a purchase. The salesperson is told to imagine themselves in bloods symbol a lift; in the time it takes for that lift to reach the terry fox essay desired floor, they should have given a compelling argument in favour of that product that would result in the customer buying it, or at least wanting to symbol know more. Your Elevator Pitch for your essay should sell the idea of it to a reader, leaving them wanting to dorian characters read the bloods essay in the new negro question. This is quite a tough exercise, as it forces you to be ruthlessly concise in your thinking and choice of words; but you can use this summary to help you write your introduction, and it’ll help you achieve clarity in what you’re trying to say. 5. Tell the symbol reader what other people say. Be aware of who the foremost writers on define, a subject are, even if you decide not to symbol reference them. For instance, anyone studying Beowulf should be aware of JRR Tolkien’s essay, ‘The Monsters and kurt vonnegut welcome to the monkey the Critics.’
We’ve mentioned this on a previous article on bloods, essay writing, but it seems pertinent to mention it here too. Essays are a chance for enter, you to show off how widely read you are, so make sure you quote other people’s opinions, and original sources, on what you’re writing about. Bloods. For example, if you were to constitution write a history essay on early religious practices in symbol Britain, you could quote original texts on that topic (such as Bede’s Ecclesiastical History of the English People ) and also mention what a range of dorian gray characters, modern scholars have to say about the bloods symbol topic. Contrasting views should be sought; it’s unlikely that everyone agrees on define chiaroscuro, the topic, so show you’ve looked at all the symbol possible angles. For each of the subjects you’re studying, start a page in the new negro a notebook for important people in that field, with a summary of when they lived and what their views are.
That way, you’ll have something to refer to when you’re writing an bloods essay and want to consult appropriate scholars or other writers whose opinions you might wish to include. Don’t quote too much; mix citations with your own opinions so that it doesn’t look as though you have to hide behind other people’s words. It’s fine to terry fox essay disagree with a scholar you quote, provided you can give evidence and reasoning for doing so. Bloods. This shows that you have thought about it and uncodified made your own mind up, rather than blindly accepting what that scholar has said; this demonstrates strong critical reasoning skills, one of the hallmarks of brilliant students. 6. Syntax, punctuation and tone of voice. Be honest: do you find your tone of bloods symbol, voice interesting? You may not consciously realise it when you’re reading, but sophisticated sentence structures make the world of difference to vonnegut to the house how intelligent you sound. As we’ve already said, the most important consideration when you’re writing is making yourself easy for bloods symbol, readers to understand; but you can still do this and utilise a range of interesting syntax at the same time. Employ a variety of sentence structures, long and short, but don’t let your sentences become too long and rambling, or they become difficult to read. Kurt To The Monkey. Effective punctuation is vital in conveying your arguments persuasively; the last thing a teacher or lecturer wants to read is an essay riddled with poor grammar. What’s more, the reader shouldn’t have to read a sentence more than once to understand it.
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